Malachi
Verse 1. Malachias, “the angel of the Lord.” S. Jerom always reads Malachi, “my angel.” Septuagint “his angel;” whence Origen infers, that this was an angel incarnate. Calmet.
EXPLANATIONS
Malachi 1
Historical chapter commentary
Malachi
Verse 2. Loved us. So they thought, (Theod.) and perhaps spoke. Bible.—Jacob. I have preferred his posterity, to make them my chosen people, and to load them with my blessings, without any merit on their part, and though they have been always ungrateful; whilst I have rejected Esau, and executed severe judgments upon his posterity. Not that God punished Esau or his posterity beyond their deserts, but that by his free election and grace he loved Jacob, and favoured his posterity above their deserts. See the annotations upon Romans 9. Challoner.—Neither deserved any thing. God’s choice was gratuitous, both with respect to the fathers and their offspring. Worthington.
Malachi
Verse 3. Esau, perceiving the evil which was already in him, and would appear afterwards; (Saint Jerome and Theod.) or rather he was a figure of the reprobate, though not of course one himself. Saint Augustine—A person is said to hate what he loves less. Esau’s privileges were transferred to his brother, who enjoyed a much finer country, and was chosen for God’s peculiar inheritance. Calmet.—Temporal blessings are here specified.—Dragons. Septuagint “houses;” so that they shall be deserted. Bible.—Edom was ravaged by Nabuchodonosor. The people retired into the cities, from which the Jews were driven. Yet afterwards they rebuilt their own habitations.
Malachi
Verse 4. Down, by the Machabees, who forced the people to receive circumcision. 1 Maccabees 5:3. Calmet.—At that time the Jews were more pious, and glorified God. Bible.—Ever. God’s gratuitous love appears in his leaving Edom in captivity, and restoring the Jews. Worthington.
Malachi
Verse 6. Father. God sometimes took this title. Exodus 4:31. But he was oftener represented as a master; and the old law was a law of fear. Calmet.—Servant et mertuunt jus. Juv. xiv.
Malachi
Verse 7. Bread, including all the victims, and so forth Leviticus 3:11. Numbers 28:2. Calmet.—By vile presents they shew their contempt of God. Worthington.
Malachi
Verse 8. Lame. The victims must be without defect. Leviticus 22:21. Those of the Jews were also rendered inadmissible by their evil dispositions. Agg. 2:14. It is surprising, that after such scourges they should not have been more upon their guard. The negligence of the sacred ministers, is a sure sign of faith being extinct. Calmet.—Pagans often thus treated thier idols. Clem. Strom. vi.—Prince: the governor sent by the Persians. If you dare not make such presents to men of eminence, how shall I accept them? Calmet.—How dare you offer them to me? Worthington.
Malachi
Verse 10. Gratis? Are you not well paid? Why then perform you not your duty exactly? Calmet.—Septuagint “Wherefore also among you shall the doors be shut, and my altar is not enkindled for nought,” ( Bible.) as if God menaced the Jews with the rejection of the temple, as the sequel does. Calmet.—Pleasure. Many other prophets had foretold the reprobation of the synagogue, but none more plainly. The reason is also assigned, that is the ingratitude and repeated sins of the people, on which account the Gentiles of all countries shall be chosen. Worthington.
Malachi
Verse 11. Sacrifice. Prot. “incense.” Bible.—Clean oblation. The precious body and blood of Christ in the eucharistic sacrifice. Challoner.—This is denoted by the very word mincha, the offering of flour and wine. Calmet. See S. Just. dial. S. Iræn. iv. 32. Saint Augustine de Civ. Dei. xviii. 35.—“We pollute this bread, that is the body of Christ, when we approach the altar unworthily.” Saint Jerome verse 7.—This sacrifice is clean. Trid. xxii. Calmet. i. Menochius.—It is offered daily throughout the world. The Jews see the completion of this prediction, and are vexed; they strive to elude its force. Though enemies, they bear about these proofs of our faith, and of their own condemnation. Calmet.—God not only changed his people, but instituted a better sacrifice. Instead of the former needy elements, (Galatians 4) which were often defiled by the sins of the offerers, He instituted the sacrifice of his own Body and Blood, under the appearance of bread and wine, as Saint John Chrysostom (in Psalms 95.) Theod. and so forth prove against all opponents. A sacrifice different from any offered as many have demonstrated. Worthington.—Christ’s bloody sacrifice on the cross was performed on Calvary, and not among the Gentiles. What sacrifice can Protestants now produce? Bible.
Malachi
Verse 12. It. The priests complain that ll is burnt, (Grot.) or rather they treat sacred things with contempt. Calmet.—They falsely pretend that they give their best, being poor. Menochius.
Malachi
Verse 13. Behold of our labour, and so forth You pretended labour and weariness, when you brought your offering; and so made it of no value, by offering it with an evil mind. Moreover, what you offered was both defective in itself, and gotten by rapine and extortion. Challoner.—These were two defects. Worthington.—Hebrew “what fatigue, or if we change one letter, and read ( Calmet.) mothlaé, ( Bible.) it stinks, and you.” and so forth Some copies of Septuagint Arab. and so forth “I blew them away,” with disgust.—Rapine. Sirach 34:24.—Offering. Mincha, verse 11. Calmet.—Such victims and presents as are lame or strange, are rejected. Pliny viii. 45.
Malachi
Verse 14. Male. So better things are styled mascula thura. Virg. Pliny xii. 14.—It was unlawful to offer a female by vow, but not out of devotion. Leviticus 22:18. 23. Calmet.—King. So the Persian monarchs were called.—Dreadful. Greek “Epiphanes.” Bible.
Malachi
When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).
Malachi
The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
Malachi
“Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
Malachi
The word translated “Lord” is “Adonai.”