Verse 1. The. Grabe (de Vit. p. 8.) observes that the four first verses were omitted in the Septuagint by some careless transcriber, long before the days of Origen, who restored them from the Hebrew and the other Greek versions. On such occasions his work was very useful; but the marks being soon neglected, great confusion ensued. Saint Jerome Kennicott, Dis. ii.—Grabe has restored these verses in his edition. Bible.—Eusebius (Dem. x.) and Theodoret acknowledged them; and Nobilius found the first verse thus expressed in many copies, ( Calmet.) as it is in Grabe: “The sin of Juda is expressed in writing with a finger nail of adamant, cleaving to the breast of,” and so forth Bible.—Altars, to appear more conspicuously to the latest times. This excited God’s indignation. Calmet.—These figurative expressions shew the inveterate malice of the people. Worthington.
Jeremiah
Verse 3. Sin of idolatry. Calmet. 15:13.
Jeremiah
Verse 4. Be left. Prot. “discontinue from thine,” and so forth Bible.—The land shall have its sabbaths, which thou wouldst not allow. Chal. Exodus 22:11. Leviticus 26:34.
Jeremiah
Verse 5. Thus. Septuagint continue from the last chapter, “cursed,” and so forth Bible.—Sedecias had formed alliances with several princes, instead of turning to the Lord. Calmet. 27 and 37. Calmet.—Our chief dependence must be on God, not on human policy. Worthington.
Jeremiah
Verse 6. Tamaric. A barren shrub, that grows in the driest parts of the wilderness. Challoner.—Harhar denotes some sort ( Bible.) of “useless wood.” Sym. See Calmet. 48:6. Isaiah 17:2.—Salt, like the environs of Sodom, the fruits of which were bad.
Jeremiah
Verse 8. Fruit. See Psalms 1:3. Pindar, Nem. viii. How different from the wicked! Calmet.
Jeremiah
Verse 9. Perverse. Septuagint “deep.”—Unsearchable. Septuagint “man, who shall know him?” Bible.—God alone can search the heart by his own power. He enables saints to do it by the light of glory, or of prophecy; as Eliseus and Saint Peter knew secret transactions. Worthington.
Jeremiah
Verse 11. Partridge. Hebrew kore, ( Bible.) may mean the “coucou.” The kra lays many eggs, all of which she does not hatch. Calmet.—Prot. “As the partridge sitteth on eggs, and hatcheth them not,” and so forth Bible.—It is rare that all produce birds; so the unjust do not succeed ( Calmet.) in the end. Bible.
Jeremiah
Verse 12. Throne. The temple. We may also read “O high,” and so forth Calmet. 14:21.
Jeremiah
Verse 13. Earth, where alone their portion shall be, (Revelation 3:5,) or they shall be forgotten. It is a proverbial expression, like that of Catullus:
Dixit: sed mulier cupido quod dixit amanti
In vento et rapidâ scribere oportet aquâ.
—Living, which never fail, unlike those of the wicked. Calmet. 2:13.
Jeremiah
Verse 15. Come. We have several instances of such impious sarcasms. Isa. 28:10 and 34:13. Amos 2:12. Mic. 2:6. Calmet.—We fear not the Chaldees. Menochius.
Jeremiah
Verse 16. Troubled. Hebrew “in haste to be a pastor after thee.” Chal. “I delay not, at thy command, to announce thy truths to them.” Calmet. 1:6. Jeremias was aware of the dangers attending his office, yet not dismayed.—Day: approbation, (1 Corinthians 4:3) or advantages of the world. Calmet.—Of man. Hebrew also, “of the wretched:” anush. I wished rather for the people’s welfare, ( Bible.) and sought not their ruin. Chal. Theodor.
Jeremiah
Verse 18. Let them be confounded, and so forth Such expressions as these in the writings of the prophets, are not to be understood as imprecations proceeding from malice or desire of revenge, but as prophetic predictions of evils that were about to fall upon impenitent sinners, and approbations of the ways of the divine justice. Challoner.—The prophet has already prevented this objection. verse 16. Bible.
Jeremiah
Verse 19. Gate of the palace, or that by which the kings entered the temple, on the west. The time when this admonition was given is not ascertained.
Jeremiah
Verse 21. Souls. Those who broke the sabbath were to die. Exodus 30:15. Numbers 15:32.—Burdens, or servile work. Calmet.—The Jews trifle in deciding what is a burden. Orig. prin. 4:2.—Sabbath often denotes the observance of the whole law. Worthington.
Jeremiah
Verse 25. David. I will observe my covenant. 2 Kennicott. 7:12.—Horses: in prosperity, ( Menochius.) provided this law, as well as all the rest, be observed. Bible.—Such temporal rewards were commonly proposed under the law, as spiritual ones are now. Worthington.
Jeremiah
Verse 26. Sacrifices. Hebrew mincha, ( Bible.) “offerings” of flour, wine, and so forth Calmet.
Jeremiah
Verse 27. Fire, by means of Nabuzardan. Menochius.—The city shall be entirely destroyed. Calmet.