2 Maccabees
Verse 1. City. He had done both before the death of Epiphanes, ( Calmet.) after the fourth battle against Lysias. 1 B. 4. Worthington.—The author has given the journey and death of Antiochus together, and now returns to his subject.
Historical chapter commentary
Verse 1. City. He had done both before the death of Epiphanes, ( Calmet.) after the fourth battle against Lysias. 1 B. 4. Worthington.—The author has given the journey and death of Antiochus together, and now returns to his subject.
Verse 2. Altars. Such were erected before the houses. 1 B. 1:50. Jeremiah 11:13.
Verse 3. Stones; “heated,” (Greek Syr. Serar.) or by miracle, (Arab. Gorion. Tirinus.) or striking fire with a flint upon tinder. In this manner the Church still renews fire on Holy Saturday. The Jews could not use profane fire in the temple. Leviticus 10:1. God restored the sacred fire by miracle. Calmet. 1:18. and so forth Pagans have had many superstitious customs with regard to fire. Calmet.
Adde quod arcanâ fieri novus ignis in æde
Dicitur et vires flamma reflecta capit. Ovid, Fast. iii.
—They obtained fire by means of a burning glass. Calmet.—If the vestal suffered it to go out, she was scourged by the pontiff. Sextus.—Two, dating from the administration of Judas, and three since the temple was defiled. Usher, A. 3840.
Verse 6. Manner, with the like ceremonies and solemnity. Calmet.—Green branches might be procured in November and December, as those months in Palestine are as fine as our spring. Roger.
Verse 7. Green. Greek “beautiful;” probably the orange tree. Leviticus 23:40. See diss. on mandrakes. Calmet. Bible.
Verse 8. Days. Beza allows that Christ complied. John 10. It is wonderful then that Prot. should reject this book.
Verse 9. Illustrious. Go to 1 B. 5:1. Worthington.
Verse 11. Appointed. So Lysias gave out. Calmet. 9:29. He had been governor before the journey of Epiphanes. 1 B. 3:32.
Verse 12. Macer, “lean.” Greek makros, “tall.” See Calmet. 4:45. and 8:8. Polybius styles him “a prudent and active man.” Calmet.
Verse 13. Revolted. So they interpreted ( Bible.) his disapprobation of the cruelties exercised upon the Jews. Calmet.—Greek “had not yet any honourable place of power entrusted to him, being dispirited, he,” and so forth Bible.—It is never a proof of fortitude, but of pusillanimity, to kill oneself to get rid of temporal misery. But it is very heroical to die willingly for God’s glory.
Verse 14. Gorgias, who had been defeated. 1 B. 4. Worthington.—He was an experienced captain in Idumea, and the country south of Carmel. Calmet.—Fought. Greek “prolonged the war.” Grot.
Verse 15. The Jews, and so forth He speaks of them that had fallen from their religion, and were enemies of their country, who joining with the Idumeans or Edomites, kept possession of the strong holds, and from thence annoyed their countrymen. Challoner.—Greek and Syr. “Idumeans,” who appear in the sequel.
Verse 18. Some; probably the sons of Bean. 1 B. 5:4.
Verse 23. Holds; strong places, defended with towers. Some Judas burnt. Calmet.
Verse 24. Timotheus, who had been defeated (1 B. 8:30. Worthington.) soon after Nicanor.
Verse 26. Altar, between it and the porch. Joel 2:17.—Law. Exodus 23:22. Leviticus 26:7. Deuteronomy 7:15. Calmet.
Verse 32. Gazara, different from Gaza, which is so called elsewhere. Menochius.—This Gazara was a fortress against the inroads of the Idumeans.—Chereas, brother of Timotheus. Calmet.
Verse 35. Men. Gorionides (3:13) says they were Assideans, mentioned before 1 B. 2:42 and 7:13. Worthington.—Got. Greek “slew every one they met.” Bible.
Verse 36. After. Greek “by a back way ( Bible. undefended, περισπασμω. Grot.) to those within, burnt the towers, and kindling fires burnt the blasphemers alive. But these cut down the gates; and giving entrance to the rest of the army, took the city and killed Timotheus, who had hidden in a hole,” ( Bible.) or cistern; λακκω. Calmet.—Vulg. had perhaps lacu. Sa. Menochius.
Greek firing.
Or, not long before they kept the feast of tabernacles by wandering
That is, son of a good father.
See 2 Maccabees 8:9
The Greek text here is corrupt.
Greek propitious.
See Exodus 23:22.
Greek were by themselves.
Some authorities read and leading on the Jews; who also, taking.
See ver. 37.
Greek passion as of wild animals.