where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
ExplanationCommentary
Verse 11. Where, or in which state, when we put on the new man by sanctity and grace, God makes no distinction betwixt Jew and Gentile, and so forth Witham.—In the Church of Christ God makes no exception of persons; all are called to the marriage feast, whether Jews (formerly the most favoured people of God) or Greeks, (who were reckoned the most polite, or learned) or Barbarians, or Scythians: (who are esteemed the most cruel and ferocious of men) still these are called; Christ died for all. Calmet.—In Saint Paul’s epistles, by the Greeks are usually designated the Gentiles. V.