القراءة بلغتين

قَول. كَلِمَةُ الرَّبِّ إِلى إِسْرائيلَ على لِسانِ مَلاخي

«إِنِّي أَحبَبتُكم»، قالَ الرَّبّ. وتَقولونَ: «بِمَ أَحبَبتَنا؟» «أَلَيسَ عيسو أَخًا لِيَعْقوب، يَقولُ الرَّبّ؟ وقَد أَحبَبتُ يَعْقوبَ

وأَبغَضتُ عيسو، وجَعَلتُ جِبالَه قَفرًا وميراثَه لِبَناتِ آوى البَرِّيَّة»

إِن قالَ أَدوم: «قد دُمِّرْنا، ولٰكِن سنَعودُ ونَبْني الأَخرِبَة»، فهٰكَذا قالَ رَبُّ القُوَّات: «لِيَبْنوا هُم، وأَنا أَهدِم، ويُدعَونَ أَرضَ الشَّرِّ والشَّعبَ الَّذي غَضِبَ الرَّبُّ علَيه لِلأَبَد

فتَرى عُيونُكم وتَقولون: الرَّبُّ عَظيمٌ إِلى ما ورَاءَ أَرضِ إِسْرائيل

الِٱبنُ يُكرِمُ أَباه والعَبدُ يُكرِمُ سَيِّدَه. فإِن كُنتُ أَنا أَبًا فأَينَ كَرامَتي؟ وإِن كُنتُ سَيِّدًا فأَينَ مَهابَتي، قالَ لَكم رَبُّ القُوَّات، أَيُّها الكَهَنَةُ المُزدَرونَ ٱسْمي؟ وتَقولون: «بِمَ ٱزدَرَينا ٱسمَكَ؟»

«بِأَنَّكم تُقَرِّبونَ على مَذبَحي طَعامًا نَجِسًا، وتَقولون: بِمَ نَجَّسْناكَ؟ بِقَولِكم إِنَّ مائِدَة الرَّبِّ حَقيرة

إِذا قَرَّبتُم بَهيمَةً عَمْياءَ ذَبيحَةً، أَفَلَيسَ ذٰلك شَرًّا؟ وإِذا قَرَّبتُم عَرْجاءَ وسَقيمةً، أَفَليسَ ذٰلك شَرًّا؟ قَرِّبْها لِحاكِمِكَ، أَفَيَرْضى عنكَ أَو يُكرِمُ وَجهَكَ، قالَ رَبُّ القُوَّات؟

فالآنَ ٱستَرْضوا وَجهَ اللهِ لِيَرأَفَ بِنا (فإِنَّ هٰذا قد كانَ مِن أَيديكم). أَلعَلَّه يُكرِمُ وجُوهَكم؟، قالَ رَبُّ القُوَّات

مَن مِنكم يُغلِقُ الأَبْوابَ لِئَلَّا توقِدوا نارَ مَذبَحي عَبَثًا؟ لَيسَ هَوايَ فيكم، قالَ رَبُّ القُوَّات، ولا أَرْضى تَقدِمَةً مِن أَيديكم

لِأَنَّه مِن مَشرِقِ الشَّمسِ إِلى مَغرِبِها ٱسْمي عَظيمٌ في الأُمَم، وفي كُلِّ مَكانٍ تُحرَقُ وتُقَرَّبُ لِٱسْمي تَقدِمَةٌ طاهِرَة، لِأَنَّ ٱسْمي عَظيمٌ في الأُمَم، قالَ رَبُّ القُوَّات

أَمَّا أَنتُم فقد دَنَّستُموه بقَولِكم إِنَّ مائِدَةَ الرَّبِّ مُنَجَّسةٌ وطَعامَها مُزْدَرًى

وقُلتُم: «أُنظُروا! ما أَثقَلَ ذٰلك!»، وٱحتَقَرتُموه، قالَ رَبُّ القُوَّات، وأَتَيتُم بِالبَهيمةِ المَسْروقَة، العَرْجاءِ والسَّقيمة، وقَرَّبتُموها تَقدمَةً. أَفأَرْضى بِهٰذا مِن أَيديكم؟، قال الرَّبّ

مَلْعونٌ الماكِرُ الَّذي عِندَه في قَطيعِه ذَكَر، وهو يَنذِرُ ويَذبَحُ لِلسَّيِّدِ ما هو مَعيب، فإِنِّي مَلِكٌ عَظيم، قالَ رَبُّ القُوَّات، وٱسْمي مَهيبٌ بَينَ الأُمَم

A revelation, the LORD’s word to Israel by Malachi.

“I have loved you,” says the LORD. Yet you say, “How have you loved us?” “Wasn’t Esau Jacob’s brother?” says the LORD, “Yet I loved Jacob;

but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.”

Whereas Edom says, “We are beaten down, but we will return and build the waste places,” the LORD of Armies says, “They shall build, but I will throw down; and men will call them ‘The Wicked Land,’ even the people against whom the LORD shows wrath forever.”

Your eyes will see, and you will say, “The LORD is great—even beyond the border of Israel!”

“A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me?” says the LORD of Armies to you priests who despise my name. “You say, ‘How have we despised your name?’

You offer polluted bread on my altar. You say, ‘How have we polluted you?’ In that you say, ‘The LORD’s table is contemptible.’

When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says the LORD of Armies.

“Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?” says the LORD of Armies.

“Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says the LORD of Armies, “neither will I accept an offering at your hand.

For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering; for my name is great among the nations,” says the LORD of Armies.

“But you profane it when you say, ‘The LORD’s table is polluted, and its fruit, even its food, is contemptible.’

You say also, ‘Behold, what a weariness it is!’ And you have sniffed at it”, says the LORD of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says the LORD.

“But the deceiver is cursed who has in his flock a male, and vows and sacrifices to the Lord a defective thing; for I am a great King,” says the LORD of Armies, “and my name is awesome among the nations.”