القراءة بلغتين

وكانَت كَلِمَةُ الرَّبِّ إِلى إِرمِيا ثانِيَةً وهو لا يَزالُ مَحْبوسًا في دارِ الحَرَسِ، قائِلًا

هٰكذا قالَ الرَّبُّ الَّذي يَصنَعُ ما يَقول ويُكَوِّنُه ويُثَبِّتُه، الرَّبُّ ٱسمُه

أُدعُني فأُجيبَكَ وأُخبِرَكَ بِعَظائِمَ ومُستَحيلاتٍ لم تَعْرِفْها

فإِنَّه هٰكذا قالَ الرَّبّ، إِلٰهُ إِسْرائيل، على بُيوتِ هٰذه المَدينَةِ وبُيوتِ مُلوكِ يَهوذا الَّتي ستُهدَمُ بِسَبَبِ المَتارِسِ والسَّيف

وعلى الماضينَ إِلى مُحارَبَةِ الكَلْدانِيِّين، لِيَمْلَأُوا المَدينةَ مِن جُثَثِ البَشَرِ الَّذينَ ضَرَبتُهم في غَضَبي وسُخْطي وحَجَبتُ وَجْهي عن هٰذه المَدينةِ بِسَبَبِ كُلِّ شَرِّهم

هاءَنَذا أَلأَمُ جُرحَها وأَشْفيها فأَشْفيهم وأُبْدي لَهم وَفرَةَ سَلامٍ وحَقّ

وأُرجِعُ أَسْرى يَهوذا وأَسْرى إِسْرائيل، وأَبْنيهم كما في البَدْء

وأُطَهِّرُهم مِن كُلِّ إِثمِهمِ الَّذي خَطِئوا بِه إِلَيَّ، وأَغفِرُ كُلَّ ذُنوبِهمِ الَّتي خَطِئوا بِها إِلَيَّ وعَصَوني

وأُورَشَليمُ تَكونُ لِيَ ٱسمَ طَرَبٍ وتَسبِحَةً وٱفتِخارًا لَدى جَميعِ أُمَمِ الأَرضِ الَّتي تَسمَعُ بِكُلِّ الخَيرِ الَّذي أَصنَعُه إِلَيها، فتَخافُ وتَرتَعِدُ بِسَبَبِ كُلِّ الخَيرِ وكُلِّ السَّلامِ اللَّذَينِ سأَصنَعُهما إِلَيها

هٰكذا قالَ الرَّبّ: سيُسمَعُ بَعدَ اليَومِ في هٰذا المَكانِ الَّذي أَنتُم قائِلونَ إِنَّه خَرابٌ، لا إِنْسانَ فيه ولا بَهيمة، وفي مُدُنِ يَهوذا وفي شَوارِعِ أُورَشَليمَ المُدَمَّرَةِ الَّتي لا إِنْسانَ فيها ولا بَهيمة

سيُسمَعُ صَوتُ الطَّرَبِ وصوَتُ الفَرَح، صَوتُ العَريسِ وصَوتُ العَروس، أَصْواتُ القائلين: «إِحمَدوا رَبَّ القُوَّات، لِأَنَّ الرَّبَّ صالِحٌ، لِأَنَّ لِلأَبَدِ رَحمَتَه»، وأَصْواتُ الَّذينَ يُقَدِّمونَ ذَبيحَةَ الشُّكْرِ في بَيتِ الرَّبّ، لِأَنِّي أُرجِعُ أَسْرى تِلكَ الأَرضِ كما كانَت علَيه في البَدْءِ، قالَ الرَّبّ

هٰكذا قالَ رَبُّ القُوَّات: سيَكونُ بَعدَ اليَومِ في هٰذا المَكانِ الخَرِب، الَّذي لا إِنْسانَ فيه ولا بَهيمة، وفي جَميعِ مُدُنِه، مَراعي يُربِضُ فيها الرُّعاةُ غَنَمَهم

وفي مُدُنِ الجَبَلِ ومُدُنِ السَّهلِ ومُدُنِ النَّقَب، وفي أَرضِ بَنْيامينَ وما حَولَ أُورَشَليم، وفي مُدُنِ يَهوذا، تَمُرُّ الغَنَمُ بَعدَ اليَومِ تَحتَ يَدَيِ المُحْصي، قالَ الرَّبّ

ها إِنَّها تَأتي أَيَّام، يَقولُ الرَّبّ، أُتِمُّ فيها الكَلامَ الصَّالِحَ الَّذي تَكَلَّمتُ بِه في شَأنِ بَيتِ إِسْرائيلَ وبَيتِ يَهوذا

في تِلكَ الأَيَّامِ وذٰلك الزَّمان أُنبِتُ لِداوُدَ نَبْتًا بارًّا فيُجري الحُكمَ والبِرَّ في الأَرض

في تِلكَ الأَيَّامِ يُخَلَّصُ يَهوذا وتَسكُنُ أُورَشَليمُ في الطُّمَأنينَة ستُدْعى بِه: «الرَّبُّ بِرُّنا»

لِأَنَّه هٰكذا قالَ الرَّبّ: لا يَنقَطِعُ لِداوُدَ رَجُلٌ يَجلِسُ على عَرشِ بَيتِ إِسْرائيل

ولا يَنقَطِعُ لِلكَهَنَةِ اللَّاوِيِّينَ مِن أَمامي رَجُلٌ يُصعِدُ مُحرَقَةً ويُحرِقُ البَخورَ تَقدِمَةً ويَذبَحُ ذَبيحَةً كُلَّ الأَيَّام

وكانَت كَلِمَةُ الرَّبِّ إِلى إِرمِيا قائِلًا

هٰكذا قالَ الرَّبّ: إِن أَمكَنَ أَن تَنقُضوا عَهْدي مع النَّهارِ وعَهْدي مع اللَّيل، حتَّى لا يَكونَ اللَّيلُ ولا النَّهارُ في أَوانِهما

أَمكَنَ أَيضًا أَن يُنقَضَ عَهْدي مع داوُدَ عَبْدي، حتَّى لا يَكونَ لَه ٱبنٌ مالِكٌ على عَرشِه، ومع اللَّاوِيِّينَ الكَهَنَةِ خُدَّامي

كما أَنَّ قُوَّاتِ السَّماءِ لا تُعَدُّ ورَملَ البَحرِ لا يُكل. كذٰلك أُكَثِّرُ ذُرِّيَّةَ داوُدَ عَبْدي واللَّاوِيِّينَ الخادِمينَ لي

وكانَت كَلِمَةُ الرَّبِّ إِلى إِرمِيا قائلًا

أَلَم تَرَ ما تَكَلَّمَ بِه هٰذا الشَّعبُ قائِلًا: «إِنَّ العَشيرَتَينِ اللَّتَينِ ٱخْتارَهُما الرَّبُّ قد نَبَذَهما»، فٱحتَقَروا شَعْبي، حتَّى لا يَكونَ بَعدَ اليَومِ أُمَّةً أَمامَهم

هٰكذا قالَ الرَّبّ: إِن لم يَكُنْ هُناكَ عَهْدي مع النَّهارِ واللَّيل، ولم أَجعَلْ فَرائِضَ لِلسَّمَواتِ والأَرض

فإِنِّي أَنبِذُ أَيضًا ذُرِّيَّةَ يَعْقوبَ وداوُدَ عَبْدي، حتَّى لا أَتَّخِذَ مِن ذُرِّيَّتِه مُتَسَلِّطينَ على ذُرِّيَّةِ إِبْراهيمَ وإِسحٰقَ ويَعْقوب، لِأَنِّي أُرجِعُ أَسْراهم وأَرحَمُهم

Moreover the LORD’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying,

“The LORD who does it, the LORD who forms it to establish it—the LORD is his name, says:

‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’

For the LORD, the God of Israel, says concerning the houses of this city and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword:

‘While men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city,

behold, I will bring it health and healing, and I will cure them; and I will reveal to them abundance of peace and truth.

I will restore the fortunes of Judah and Israel, and will build them as at the first.

I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me.

This city will be to me for a name of joy, for praise, and for glory, before all the nations of the earth, which will hear all the good that I do to them, and will fear and tremble for all the good and for all the peace that I provide to it.’”

The LORD says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to the LORD of Armies, for the LORD is good, for his loving kindness endures forever;’ who bring thanksgiving into the LORD’s house. For I will cause the captivity of the land to be reversed as at the first,” says the LORD.

The LORD of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.

In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says the LORD.

“Behold, the days come,” says the LORD, “that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.

“In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land.

In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: The LORD our righteousness.”

For the LORD says: “David will never lack a man to sit on the throne of the house of Israel.

The Levitical priests won’t lack a man before me to offer burnt offerings, to burn meal offerings, and to do sacrifice continually.”

The LORD’s word came to Jeremiah, saying,

“The LORD says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time,

then my covenant could also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levitical priests, my ministers.

As the army of the sky can’t be counted, and the sand of the sea can’t be measured, so I will multiply the offspring of David my servant and the Levites who minister to me.’”

The LORD’s word came to Jeremiah, saying,

“Don’t consider what this people has spoken, saying, ‘Has the LORD cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.”

The LORD says: “If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth,

then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob; for I will cause their captivity to be reversed and will have mercy on them.”