القراءة بلغتين

وبَينَما عَزْرا يُصَلِّي ويَعتَرِفُ باكِيًا، وهو مُنطَرِحٌ قُدَّامَ بَيتِ الله، اِجتَمَعَ إِلَيه مِن إِسْرائيلَ جَمعٌ كَثيرٌ جِدًّا مِنَ الرِّجالِ والنِّساءِ والأَولاد، لِأَنَّ الشَّعبَ بَكى بُكاءً شَديدًا

فتَكَلَّمَ شَكَنْيا بنُ يَحيئيلَ مِن بَني عَيلامَ وقالَ لِعَزرا: «إِنَّنا لقَد خالَفْنا إِلٰهَنا وأَخَذْنا نِساءً غَريباتٍ مِن شُعوبِ البِلاد، غَيرَ أَنَّه مع ذٰلك لإِسْرائيلَ الآنَ رَجاءٌ

لِنَقْطَعَنَّ الآنَ عَهدًا مع إِلٰهِنا على تَسْريحِ جَميعِ النِّساءِ وأَولادِهِنَّ، جَرْيًا على مَشورَةِ سَيِّدي والَّذينَ يَخشَونَ أَمرَ إِلٰهِنا، ولْيَكُنْ ذٰلك بِحَسَبِ الشَّريعة

قُمْ فإِنَّ الأَمرَ إِلَيكَ ونَحنُ معَكَ، فتَجَلَّدْ وٱعْمَل»

فقامَ عَزْرا وحَلَّفَ رُؤَساءَ الكَهَنَةِ اللَّاوِيِّينَ وكُلَّ إِسْرائيلَ على أَن يَفعَلوا بِحَسَبِ هٰذا الكَلام، فحَلَفوا

وقامَ عَزْرا مِن أَمامِ بَيتِ الله، ودَخَلَ غُرفَةَ يوحانانَ بنِ أَلْياشيب، وباتَ هُناكَ، وهو لم يَأكُلْ خُبزًا ولم يَشْرَبْ ماءً، لِأَنَّه كانَ يَنوحُ بِسَبَبِ مُخالَفَةِ بَني الجَلاء

فأَطلَقوا نِداءً في يَهوذا وأُورَشَليم، إِلى جَميعِ بَني الجَلاء، أَن يَجتَمِعوا في أُورَشَليم

وأَنَّ كُلَّ مَن لا يَأتي في ثَلاثَةِ أَيَّام، على حَسَبِ مَشورَةِ الرُّؤَساءِ والشُّيوخ، تُحَرَّمُ كُلُّ أَمْوالِه ويُفصَلُ هو عن جَماعَةِ أَهلِ الجَلاء

فٱجتَمَعَ رِجالُ يَهوذا وبَنْيامينَ كافَّةً في أُورَشَليمَ في ثَلاثَةِ أَيَّام، في الشَّهرِ التَّاسِع، في العِشْرينَ مِنَ الشَّهْر، وجَلَسَ كُلُّ الشَّعبِ في ساحَةِ بَيتِ اللهِ مُرتَعِدِينَ مِن هٰذا الأَمرِ ومِنَ الأَمْطار

فقامَ عَزْرا الكاهِنُ وقال لَهم: «إِنَّكم قد خالَفْتُم وٱتَّخَذتُم نِساءً غَريبات، لِتَزيدوا في إِثمِ إِسْرائيل

فٱحمَدوا الآنَ الرَّبَّ إِلٰهَ آبائِكم وٱعمَلوا بِما يُرْضيه، وٱنفَصِلوا عن شُعوبِ الأَرضِ والنِّساءِ الغَريبات»

فأَجابَتِ الجَماعَةُ بِأَسرِها وقالَت بِصَوتٍ عظيم: «حَسَن، كما قُلتَ نَفعَل

إِلَّا أَنَّ الشَّعبَ كَثير، والوَقتَ وَقتُ أَمْطار، فلا طاقَةَ لَنا أَن نَقِفَ في الخارِج، ولَيسَ العَمَلُ عَمَلَ يَومٍ أَوِ ٱثنَين، لِأَنَّ الَّذينَ عَصوا في هٰذا الأَمرِ كَثيرون

فليَقُمِ الآنَ رُؤَساؤُنا ولْيَعمَلوا بِٱسمِ الجَماعَةِ كُلِّها: وجَميعُ الَّذينَ ٱتَّخَذوا نِساءً غَريباتٍ في مُدُنِنا فلْيَأتوا في أَوقاتٍ مُسَمَّاة، ومعَهم شُيوخُ كُلِّ مَدينَةٍ وقُضاتُها، حتَّى يُصرَفَ عَنَّا غَضَبُ إِلٰهِنا بِسَبَبِ هٰذا الأَمر»

فلَم يُقاوِمْ هٰذا الأَمرَ إِلَّا يوناتانُ بنُ عَسائيلَ ويَحَزْيا بنُ تِقوَة، وأَيَّدَهما مَشُلَّامُ وشَبْتائي اللَّاوِيّ

ففَعَلَ بَنو الجَلاءِ كذٰلك، وأَفرَدَ عَزْرا الكاهِنُ رُؤَساءَ الآباءِ بِحَسَبِ بُيوتِ آبائِهم، وكُلُّهم مُسَمَّونَ بِأَسْمائِهم، فجَلَسوا في اليَومِ الأَوَّلِ مِنَ الشَّهرِ العاشِرِ لِفَحصِ هٰذا الأَمْر

وٱنتَهَوا مِن جَميعِ الرِّجالِ الَّذينَ ٱتَّخَذوا نِساءً غَريباتٍ في اليَومِ الأَوَّلِ مِنَ الشَّهرِ الأَوَّل

فوُجِدَ بَينَ بَني الكَهَنَةِ الَّذينَ ٱتَّخَذوا نِساءً غَريباتٍ: مِن بَني يَشوعَ بنِ يوصاداقَ وإِخوَتِه: مَعَسْيا وأَليعازَرُ وياريبُ وجَدَلْيا

فوَعَدوا بِقَسَمٍ أَن يُسَرِّحوا نِساءَهم، وقَرَّبوا كَبشًا مِنَ الغَنَمِ عن إِثمِهم

وَمِنْ بَنِي إِمِّيرَ: حَنَانِي وَزَبْدِيَا.

وَمِنْ بَنِي حَارِيمَ: مَعْسِيَّا وَإِيلِيَّا وَشَمْعِيَا وَيَحِيئِيلُ وَعُزِّيَّا.

ومِن بَني فَشْحور: أَلْيوعَينايُ ومَعَسْيا وإِسْماعيلُ ونَتَنائيلُ ويوزابادُ وأَلْعاسَة

ومِنَ اللَّاوِيِّين: يوزابادُ وشِمْعي وقَلايا، وهو قَليطا، وفَتَحْيا ويَهوذا وأَليعازر

وَمِنَ الْمُغَنِّينَ: أَلْيَاشِيبُ. وَمِنَ الْبَوَّابِينَ: شَلُّومُ وَطَالَمُ وَأُورِي.

وَمِنْ إِسْرَائِيلَ مِنْ بَنِي فَرْعُوشَ: رَمْيَا وَيِزِّيَّا وَمَلْكِيَّا وَمِيَّامِينُ وَأَلْعَازَارُ وَمَلْكِيَّا وَبَنَايَا.

ومِن بَني عَيلام: مَتَّنْيا وَزَكَرِيَّا ويَحيئيلُ وعَبْدي ويَريمونُ وإِيلِيَّا

ومِن بَني زَتُّو: أَلْيوعَينايُ وأَلْياشيبُ ومَتَّنْيا ويَريموتُ وزابادُ وعَزيزا

ومِن بَني باباي: يوحانانُ وحَنَنْيا وزُبَّايُ وعَتْلاي

ومِن بَني باني: مَشُلَّامُ ومَلُّوكُ وعَدايا وياشوبُ وشآلُ وراموت

ومِن بَني فَحَتَ موآبُ عَدْنا وكَلالُ وبَنايا ومَعَسْيا ومَتَّنْيا وبَصْلائيلُ وبِنُّوِي ومَنَسَّى

ومِن بَني حاريم: أَليعازَرُ ويَشِّيَّا ومَلكِيَّا وشَمَعْيا وشِمْعونُ

وبَنْيامينُ ومَلُّوكُ وشَمَرْيَا

ومِن بَني حَشُّوم: مَتَّنايُ ومَتَّاتَةُ وزابَدُ وأَليفالَطُ ويَريمايُ ومَنَسَّى وشِمْعي

ومِن بَني باني: مَعْدايُ وعَمْرامُ وأُوئيل

وبَنايا وبَدايا وكَلوهي

ووَنْيا ومَريموتُ وأَلْياشيب

وَمَتَّنْيَا وَمَتَّنَايُ وَيَعْسُو

وَبَانِي وَبِنُّويُ وَشِمْعِي

وشَمَلْيا وناتانُ وعَدايا

وَمَكْنَدْبَايُ وَشَاشَايُ وَشَارَايُ

وَعَزَرْئِيلُ وَشَلْمِيَا وَشَمَرْيَا

وَشَلُّومُ وَأَمَرْيَا وَيُوسُفُ.

ومِن بَني نَبو: يَعيئيلُ ومَتَّنْيا وزابادُ وزَبينا ويَدُّو ويوئيلُ وبَنايا

جَميعُ هٰؤُلاءِ ٱتَّخَذوا نِساءً غَريبات، وكانَ مِنهُنَّ مَن وَلَدنَ لَهم بَنين

Now while Ezra prayed and made confession, weeping and casting himself down before God’s house, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.

Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.

Now therefore let’s make a covenant with our God to put away all the wives and those who are born of them, according to the counsel of my lord and of those who tremble at the commandment of our God. Let it be done according to the law.

Arise, for the matter belongs to you and we are with you. Be courageous, and do it.”

Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel to swear that they would do according to this word. So they swore.

Then Ezra rose up from before God’s house, and went into the room of Jehohanan the son of Eliashib. When he came there, he didn’t eat bread or drink water, for he mourned because of the trespass of the exiles.

They made a proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;

and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his possessions should be forfeited, and he himself separated from the assembly of the captivity.

Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the wide place in front of God’s house, trembling because of this matter, and because of the great rain.

Ezra the priest stood up and said to them, “You have trespassed, and have married foreign women, increasing the guilt of Israel.

Now therefore make confession to the LORD, the God of your fathers and do his pleasure. Separate yourselves from the peoples of the land and from the foreign women.”

Then all the assembly answered with a loud voice, “We must do as you have said concerning us.

But the people are many, and it is a time of much rain, and we are not able to stand outside. This is not a work of one day or two, for we have greatly transgressed in this matter.

Now let our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city and its judges, until the fierce wrath of our God is turned from us, until this matter is resolved.”

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.

The children of the captivity did so. Ezra the priest, with certain heads of fathers’ households, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.

They finished with all the men who had married foreign women by the first day of the first month.

Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.

Of the sons of Immer: Hanani and Zebadiah.

Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

Of the Levites: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.

Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.

Of Israel: Of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.

Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

Of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

Of the sons of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

Benjamin, Malluch, and Shemariah.

Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

Of the sons of Bani: Maadai, Amram, Uel,

Benaiah, Bedeiah, Cheluhi,

Vaniah, Meremoth, Eliashib,

Mattaniah, Mattenai, Jaasu,

Bani, Binnui, Shimei,

Shelemiah, Nathan, Adaiah,

Machnadebai, Shashai, Sharai,

Azarel, Shelemiah, Shemariah,

Shallum, Amariah, and Joseph.

Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah.

All these had taken foreign wives. Some of them had wives by whom they had children.