القراءة بلغتين

وإِنَّ نَبوكَدنَصَّرَ المَلِكَ صَنَعَ تِمْثالًا مِن ذَهَب، طولُه سِتُّونَ ذِراعًا، وعَرضُه سِتُّ أَذرُع، ونَصَبَه في سَهْلِ دورا في إِقْليمِ بابِل

وأَرسَلَ نَبوكَدنَصَّرُ المَلِكُ يَجمَعُ الأَقْطابَ والوُلاةَ والحُكَّامَ والقُضاةَ والخُزَّانَ والفُقَهاءَ والمُفْتينَ وسائِرَ رُؤَساءِ الأَقاليم، لِيَأتوا لِتَدْشينِ التِّمثالِ الَّذي نَصَبَه نَبوكَدنَصَّرُ المَلِك

فٱجتَمَعَ الأَقْطابُ والوُلاةُ والحُكَّامُ والقُضاةُ والخُزَّانُ والفُقَهاءُ والمُفْتونَ وسائِرُ رُؤَساءِ الأَقاليم، لِتَدشين التِّمثالِ الَّذي نَصَبَه نَبوكَدنَصَّرُ المَلِك، ووَقَفوا أَمامَ التِّمْثالِ الَّذي نَصَبَه نَبوكَدنَصَّر

وهَتَفَ مُنادٍ بِصَوتٍ شَديد: «قد أُمِرتُم أَيُّها الشُّعوبُ والأُمَمُ والأَلسِنَة

بِأَنَّكم، حينَما تَسمَعونَ صَوتَ القَرْنِ والأُنْبوبِ والقيثارِ والوَنَجِ والسِّنطيرِ والمِزمارِ وسائِرِ أَنْواعِ المَعازِف، تَسقُطونَ ساجِدينَ لِتِمْثالِ الذَّهَبِ الَّذي نَصَبَه نَبوكَدنَصَّرُ المَلِك

ومَن لا يَسقُطْ ساجِدًا، فمِن ساعَتِه يُلْقى في وَسَطِ أَتُّونِ نارٍ مُتَّقِدَة»

فحالَما سَمِعَ جَميعُ الشُّعوبِ صوتَ القَرنِ والأُنْبوبِ والقيثارِ والوَنَجِ والسِّنْطيرِ وسائِرِ أَنْواعِ المَعازِف، سَقَطَ جَميعُ الشُّعوبِ والأُمَمِ والأَلسِنَة، ساجِدينَ لِتِمْثالِ الذَّهَبِ الَّذي نَصَبَه نَبوكَدنَصَّرُ المَلِك

حينَئِذٍ تَقَدَّمَ رِجالٌ كَلْدانِيُّونَ ووَشَوا بِاليَهود

وكَلَّموا نَبوكَدنَصَّرَ المَلِكَ وقالوا: «حَييتَ أَيُّها المَلِكُ لِلأَبَد

إِنَّكَ، أَيُّها المَلِك، قد أَصدَرتَ أَمرًا بِأَنَّ كُلَّ إِنْسانٍ يَسمَعُ صَوتَ القَرنِ والأُنْبوبِ والقيثارِ والوَنَجِ والسِّنْطيرِ والمِزْمارِ وسائِرِ أَنْواعِ المَعازِف، يَسقُطُ ساجِدًا لِتِمْثالِ الذَّهَب

ومَن لا يَسْقُطْ ساجِدًا يُلقَ في وَسَطِ أَتُّونِ نارٍ مُتَّقِدَة

وإِنَّ مِنَ اليَهودِ رِجالًا وَلَّيتَهم على شُؤُونِ إِقْليمِ بابِل، وهُم شَدرَكُ وميشَكُ وعَبدَ نَجو، فهٰؤُلاءِ الرِّجالُ لم يَعبَأوا بِكَ، أَيُّها المَلِك، ولم يَعبُدوا آلِهَتَكَ، ولم يَسجُدوا لِتِمْثالِ الذَّهَبِ الَّذي نَصَبتَه»

حينَئِذٍ أَمَرَ نَبوكَدنَصَّرُ بِغَضَبٍ وحَنَقٍ أَن يُؤتى بِشَدرَكَ وميشَكَ وعَبدَ نَجو، فأُتِيَ بِهم إِلى أَمام المَلِك

فتَكَلَّمَ نَبوكَدنَصَّرُ وقالَ لَهم: «أَصَحيحٌ، يا شَدرَكُ وميشَكُ وعَبدَ نَجو، أَنَّكم لا تَعبُدونَ آلِهَتي ولا تَسجُدونَ لِتِمْثالِ الذَّهَبِ الَّذي نَصَبتُه؟

فالآن، هل أَنتُم مُستَعِدُّونَ، حينَما تَسمَعونَ صَوتَ القَرنِ والأُنْبوبِ والقيثارِ والوَنَجِ والسِّنْطيرِ والمِزْمارِ وسائِرِ أَنْواعِ المَعازِف، لِأَن تَسقُطوا ساجِدينَ لِلتِّمْثالِ الَّذي صَنَعتُه؟ فإِن لم تَسجُدوا، تُلقَونَ مِن ساعَتِكم في وَسَطِ أَتُّونِ النَّارِ المُتَّقِدَة، ومَن الإِلٰهُ الَّذي يُنقِذُكم مِن يَدي؟»

فأَجابَ شَدرَكُ وميشَكُ وعَبدَ نَجو وقالوا لِلمَلِكِ نَبوكَدنَصَّر: «لا حاجَةَ لَنا أَن نُجيبَكَ عن هٰذا الأَمْر

وإِن كانَ إِلٰهُنا الَّذي نَعبُدُه قادِرًا على إِنقاذِنا، فهُو يُنقِذُنا مِن أَتُّونِ النَّارِ المُتَّقِدَةِ ومن يَدِكَ أَيُّها المَلِك

وإِن لم يُنقِذْنا، فلْيَكُنْ مَعْلومًا لَكَ، أَيُّها المَلِك، أَنَّنا لن نَعبُدَ آلِهَتَكَ ولا نَسجُدَ لِتِمْثالِ الذَّهَبِ الَّذي نَصَبتَه»

حينَئِذٍ ٱمتَلأَ نَبوكَدنَصَّرُ غَضَبًا وتَغَيَّرَ مَنظَرُ وَجهِه على شَدرَكَ وميشَكَ وعَبدَ نَجو، فأَجابَ وأَمَرَ أَن يُحْمى الأَتُّونُ سَبعَةَ أَضْعافٍ عَمَّا جَرَتِ العادَةُ بإِحمائِه

وأَمَرَ رِجالًا مُحارِبينَ بَواسِلَ مِن جَيشِه أَن يوثِقوا شَدرَكَ وميشَكَ وعَبد نَجو، ويُلْقوهم في أَتُّونِ النَّارِ المُتَّقِدَة

حينَئِذٍ أُوثِقَ هٰؤُلاءِ الرِّجالُ في سَراويلاتِهم وأَقمِصَتِهم وأَردِيَتِهم وأَلبِسَتِهم، وأُلْقوا في وَسَطِ أَتُّونِ النَّارِ المُتَّقِدَة

وإِذ كانَت كَلِمَةُ المَلِكِ مُعَجَّلَة، وقد حَمِيَ الأَتُّونُ جِدًّا، فقَد قَتَلَ لَهيبُ النَّارِ أُولٰئِكَ الَّذينَ أَتَوا بِشَدرَكَ وميشَكَ وعَبدَ نَجو

وسَقَطَ هٰؤُلاءِ الرِّجالُ الثَّلاثَةُ، شَدرَكُ وميشَكُ وعَبدَ نَجو، في وَسَطِ أَتُّونِ النَّارِ المُتَّقِدَة، وهم موثَقون

فكانوا يتمشون في وسط اللهيب مسبحين الله ومباركين الرب

ووَقَفَ عَزَرْيا وفَتَحَ فاهُ في وَسَطِ النَّارِ وصلَّى هٰكذا فقال

«مُبارَكٌ أَنتَ أَيُّها الرَّبُّ إِلٰهُ آبائِنا وحَميدٌ ٱسمُكَ ومُمَجَّدٌ أَبَدَ الدُّهور

لِأَنَّكَ بارٌّ في كُلِّ ما صَنَعتَ إِلَينا وجَميعُ أَعْمالِكَ صادِقَةٌ وطُرُقُكَ مُستَقيمة وجَميعُ أَحكامِكَ حَقّ

وقَد أَجرَيتَ أَحْكامَ حَقٍّ في جَميعِ ما جَلَبتَ علَينا وعلى مَدينةِ آبائِنا المُقَدَّسة، أُورَشَليم لِأَنَّكَ بِالحَقِّ والعَدْلِ جَلَبتَ جَميعَ ذٰلك بِسَبَبِ خَطايانا

إِذ قد خَطِئْنا وأَثِمْنا بِٱرتِدادِنا عنكَ وٱرتَكَبنا خَطايا جَسيمَةً في كُلِّ شَيء ولم نَسمَعْ لِوَصاياكَ

ولم نَحفَظْها ولم نَعْمَلْ بِما أَوصَيتَنا بِه لِخَيرِنا

فجميع ما جلبت علينا وجميع ما صنعت بنا انما صنعته بحكم حق

فأَسلَمتَنا إِلى أَيدي أَعْداءٍ أَثَمَة هم مِن أَبغَضِ الكافِرين وإِلى مَلِكٍ ظالِم شَرٍّ مِن كُلِّ مَن في الأَرْض

والآنَ فلَيسَ لَنا أَن نَفتَحَ أَفْواهَنا فقَد صِرْنا خِزْيًا وعارًا لِعَبيدِكَ ولِلسَّاجِدينَ لَكَ

فلا تَخذُلْنا لِلأَبَدِ لِأَجلِ ٱسمِكَ ولا تَنقُضْ عَهدَكَ

ولا تُحَوِّلْ رَحمَتَكَ عَنَّا، لِأَجلِ إِبْراهيمَ خَليلِكَ وإِسحٰقَ عَبدِكَ وإِسْرائيلَ قِدِّيسِكَ

الذين قلت لهم انك تكثر نسلهم كنجوم السماء وكالرمل الذي على شاطئ البحر

فلَقَد أَصبَحْنا أَصغَرَ الأُمَمِ كُلِّها ونَحنُ اليَومَ أَذِلَّاءُ في كُلِّ الأَرض بِسَبَبِ خَطايانا

ولَيسَ لنا في هٰذا الزَّمانِ رَئيس ولا نَبِيٌّ ولا قائِد ولا مُحَرَقَةٌ ولا ذَبيحَةٌ ولا تَقدِمَةٌ ولا بَخور ولا مَكانٌ لِتَقْريبِ البَواكيرِ أَمامَكَ

ولِنَيلِ رَحَمَتِكَ. ولٰكِنِ ٱقبَلْنا لِٱنسِحاقِ نُفوسِنا وتَواضُعِ أَرْواحِنا

كمُحرَقاتِ الكِباشِ والثِّيران ورِبْواتِ الحُمْلانِ السِّمان. فلْتَكُنْ هٰكذا ذَبيحَتُنا اليَومَ أَمامَكَ حَتَّى تُرضِيَكَ ولْنَسِرْ وَراءَكَ حَتَّى النِّهاية فإِنَّه لا خِزْيَ لِلمُتَوَكِّلينَ علَيكَ

والآنَ فإِنَّنا نَتْبَعُكَ بِكُلِّ قُلوبِنا ونَتَّقيكَ ونَبتَغي وَجهَكَ

فلا تُخزِنا بل عامِلْنا بِحَسَبِ رأفَتِكَ ووَفرَةِ رَحمَتِكَ

وأَنقِذْنا بِحَسَبِ عَجائِبِكَ وهَبِ المجدَ أَيُّها الرَّبُّ لِٱسمِكَ

ولْيَخجَلْ جَميعُ الَّذينَ يُذيقونَ عَبيدَكَ المَساوِئ ولْيَخْزَوا ساقِطينَ عن كُلِّ ٱقتِدار ولْتُحَطَّمْ قُوَّتُهم

ولْيَعلَموا أَنَّكَ أَنتَ الرَّبُّ الإِلٰهُ وَحدَكَ المَجيدُ في الدُّنْيا كُلِّها»

ولم يَزَلْ خُدَّامُ المَلِكِ الَّذينَ أَلقَوهم في الأَتُّونِ يُذَكُّونَ النَّارَ بِالنَّفْطِ والزِّفْتِ والمُشاقةِ والزَّرَجون

فارتفع اللهيب فوق الاتون تسعا واربعين ذراعا

و انتشر واحرق الذين صادفهم حول الاتون من الكلدانيين

لٰكِنَّ مَلاكَ الرَّبِّ نَزَلَ إِلى الأَتُّونِ مع عَزَرْيا وأَصْحابِه وطَرَدَ لَهيبَ النَّارِ عنِ الأَتُّون

وجَعَلَ وَسَطَ الأَتُّونِ ما يُشبِهُ نَسيمَ النَّدى المُنعِش، فلم تَمَسَّهمُ النَّارُ البَتَّةَ ولم تُصِبْهم بِأَذًى أَو ضَرَر

حينَئِذٍ أَخَذَ الثَّلاثَةُ بِفَمٍ واحِدٍ يُسَبِّحونَ اللهَ ويُمَجِّدونَه ويُبارِكونَه في الأَتُّونِ قائِلين

«مُبارَكٌ أَنتَ أَيُّها الرَّبُّ إِلٰهُ آبائِنا نَحمَدُكَ ونَرفَعُكَ إِلى الدُّهور. ومُبارَكٌ ٱسمُ مَجدِكَ القُدُّوس نُسَبِّحُكَ ونَرفَعُكَ إِلى الدُّهور

مُبارَكٌ أَنتَ في هَيكَلِ مَجدِكَ القُدُّوس نُسَبِّحُكَ ونَرفَعُكَ إِلى الدُّهور

مُبارَكٌ أَنتَ في عَرشِ مُلكِكَ نُسَبِّحُكَ ونَرفَعُكَ إِلى الدُّهور

مُبارَكٌ أَنتَ السَّابِرَ الأَغْوار الجالِسَ على الكَروبين نُسَبِّحُكَ ونَرفَعُكَ إِلى الدُّهور

مُبارَكٌ أَنتَ في جَلَدِ السَّماء نَرفَعُكَ ونُمَجِّدُكَ إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ أَعْمالِ الرَّبّ سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكوا الرَّبَّ يا مَلائِكَةَ الرَّبّ سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها السَّمٰوات سبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ المِياهِ الَّتي فَوقَ السَّماء سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ الجُيوش سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكا الرَّبَّ أَيَّتُها الشَّمسُ والقَمَر سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكي الرَّبَّ يا نُجومَ السَّماء سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ الأَمطارِ والأَنْداء سبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ الأَرْياح سبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكا الرَّبَّ أَيَّتُها النَّارُ والحَرّ سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها البَرْدُ والحَرّ سبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها النَّدى والصَّقيع سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها الجَمَدُ والبَرْد سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها الجَليدُ والثَّلْج سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها اللَّيلُ والنَّهار سبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكا الرَّبَّ أَيُّها النُّورُ والظَّلام سَبِّحاه وٱرفَعاه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها البُروقُ والغُيوم سَبِّحوه وٱرفَعوه إِلى الدُّهور

لِتُبارِكِ الأَرضُ الرَّبّ لِتُسَبِّحْه وتَرفَعْه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها الجِبالُ والتِّلال سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ أَنبِتَةِ الأَرض سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها اليَنابيع سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها البِحارُ والأَنْهار سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها الحيتان وجَميعُ ما يَتَحَرَّكُ في المِياه سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ يا جَميعَ طُيورِ السَّماء سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكي الرَّبَّ أَيَّتُها الوُحوشُ والمَواشي سَبِّحيه وٱرفَعيه إِلى الدُّهور

بارِكوا الرَّبَّ يا بَني البَشَر سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ يا بَني إِسْرائيل سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ يا كَهَنَةَ الرَّبّ سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ يا عَبيدَ الرَّبّ سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ يا أَرْواحَ ونُفوسَ الأَبْرار سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ أَيُّها القِدِّيسون والمُتَواضِعو القُلوب سَبِّحوه وٱرفَعوه إِلى الدُّهور

بارِكوا الرَّبَّ يا حَنَنْيا وعَزَرْيا وميشائيل سَبِّحوه وٱرفَعوه إِلى الدُّهور. لِأَنَّه أَنقَذَنا مِنَ الجَحيم وخَلَّصَنا مِن يَدِ المَوت وٱنتَشَلَنا مِن وَسَطِ أَتُّونِ اللَّهيبِ المُضطَرِم ومِن وَسَطِ النَّارِ ٱنتَشَلَنا

إِحمَدوا الرَّبَّ لِأَنَّه صالِح لِأَنَّ لِلأَبَدِ رَحمَتَه

بارِكوا الرَّبَّ إِلٰهَ الآلِهَة، يا جَميعَ مُتَّقي الرَّبّ سَبِّحوه وٱحمَدوه لِأَنَّ لِلأَبَدِ رَحمَتَه»

(٢٤)حينَئِذٍ دَهِشَ نَبوكَدنَصَّرُ المَلِكُ وقامَ بِسُرعَةٍ وتَكَلَّمَ فقالَ لِعُظمائِه: «أَلَم نَكُنْ أَلْقَينا ثَلاثَةَ رِجالٍ في وَسَطِ النَّارِ وهم موثَقون؟» فأَجابوا وقالوا لِلمَلِك: «بَلى أَيُّها المَلِك»

(٢٥)فأَجابَ وقال: «إِنِّي أَرى أَربَعَةَ رِجالٍ مُطْلَقينَ يَتَمَشَّونَ في وَسَطِ النَّار، ولَيسَ بِهم ضَرَر، ومَنظَرُ الرَّابِعِ يُشبِهُ ٱبنَ الآلِهَة

(٢٦)حينَئِذٍ ٱقتَرَبَ نَبوكَدنَصَّرُ إِلى بابِ أَتُّونِ النَّارِ المُتَّقِدَة وتَكَلَّمَ فقال: «يا شَدرَكُ وميشَكُ وعَبدَ نَجو، عَبيدَ اللهِ العَلِيّ، اُخرُجوا وهَلُمُّوا». فخَرَجَ شَدرَكُ وميشَكُ وعَبدَ نَجو مِن وَسَطِ النَّار

(٢٧)فٱجتَمَعَ الأَقْطابُ والوُلاةُ والحُكَّامُ وعُظَماءُ المَلِك، فرَأَوا أَنَّ النَّارَ لم تَقْوَ على أَجْسامِ هٰؤُلاءِ الرِّجال، ولم يَحتَرِقْ شَعَرُ رُؤُوسِهم، ولم تَتَغَيَّرْ سَراويلاتُهم ولم تَلْزَمْهم رائِحَةُ النَّار

(٢٨)فتَكَلَّمَ نَبوكَدنَصَّرُ وقال: «تَبارَكَ إِلٰهُ شَدرَكَ وميشَكَ وعَبدَ نَجو الَّذي أَرسَلَ مَلاكَه وأَنقَذَ عَبيدَه الَّذينَ تَوَكَّلوا علَيه وخالَفوا أَمرَ المَلِك وبَذَلوا أَجْسامَهم، لِئَلَّا يَعبُدوا ويَسجُدوا لإِلٰهٍ غَيرِ إِلٰهِهِم

(٢٩)فمِنِّي صَدَرَ أَمرٌ أَنَّ كُلَّ شَعبٍ أَو أُمَّةٍ أَو لِسانٍ لا يُبالونَ في كَلامِهم بإِلٰهِ شَدرَكَ وميشَكَ وعَبدَ نَجو يُقَطَّعونَ قِطَعًا وتُحَوَّلُ بُيوتُهم إِلى أَوحال. فما مِن إِلٰهٍ آخَرَ يَستَطيعُ أَن يُنَجِّيَ هٰكذا»

(٣٠)حينَئِذٍ نَجَّحَ المَلِكُ شَدرَكَ وميشَكَ وعَبدَ نَجو في إِقْليمِ بابِل

(٣١)«مِن نَبوكَدنَصَّرَ المَلِكِ إِلى جَميعِ الشُّعوبِ والأُمَمِ والأَلسِنَةِ السَّاكِنينَ في الأَرضِ كُلِّها. لَكم وافِرُ السَّلام!

(٣٢)لقَد حَسُنَ لَدَيَّ أَن أُعلِنَ الآياتِ والعَجائِبَ الَّتي صَنَعَها إِلَيَّ اللهُ العَلِيّ

(٣٣)فما أَعظَمَ آياتِه وما أَقْوى عَجائِبَه! إِنَّ مَلَكوتَه مَلَكوتٌ أَبَدِيّ وسُلْطانَه إِلى جيلٍ فجيل

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its width six cubits. He set it up in the plain of Dura, in the province of Babylon.

Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Then the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages,

that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up.

Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”

Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

They answered Nebuchadnezzar the king, “O king, live for ever!

You, O king, have made a decree that every man who hears the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music shall fall down and worship the golden image;

and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace.

There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

Nebuchadnezzar answered them, “Is it on purpose, Shadrach, Meshach, and Abednego, that you don’t serve my god, nor worship the golden image which I have set up?

Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god who will deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter.

If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”

Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated.

He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their pants, their tunics, their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace.

Therefore because the king’s commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace.

They walked in the midst of the fire, praising God, and blessing the Lord.

Then Azarias stood, and prayed like this. Opening his mouth in the midst of the fire he said,

“Blessed are you, O Lord, you God of our fathers! Your name is worthy to be praised and glorified for evermore;

for you are righteous in all the things that you have done. Yes, all your works are true. Your ways are right, and all your judgments are truth.

In all the things that you have brought upon us, and upon the holy city of our fathers, Jerusalem, you have executed true judgments. For according to truth and justice you have brought all these things upon us because of our sins.

For we have sinned and committed iniquity in departing from you.

In all things we have trespassed, and not obeyed your commandments or kept them. We haven’t done as you have commanded us, that it might go well with us.

Therefore all that you have brought upon us, and everything that you have done to us, you have done in true judgment.

You delivered us into the hands of lawless enemies, most hateful rebels, and to an unjust king who is the most wicked in all the world.

And now we can’t open our mouth. Shame and reproach have come on your servants and those who worship you.

Don’t utterly deliver us up, for your name’s sake. Don’t annul your covenant.

Don’t cause your mercy to depart from us, for the sake of Abraham who is loved by you, and for the sake of Isaac your servant, and Israel your holy one,

to whom you promised that you would multiply their offspring as the stars of the sky, and as the sand that is on the sea shore.

For we, O Lord, have become less than any nation, and are brought low this day in all the world because of our sins.

There isn’t at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to offer before you, and to find mercy.

Nevertheless in a contrite heart and a humble spirit let us be accepted,

like the burnt offerings of rams and bullocks, and like ten thousands of fat lambs. So let our sacrifice be in your sight this day, that we may wholly go after you, for they shall not be ashamed who put their trust in you.

And now we follow you with all our heart. We fear you, and seek your face.

Put us not to shame; but deal with us after your kindness, and according to the multitude of your mercy.

Deliver us also according to your marvelous works, and give glory to your name, O Lord. Let all those who harm your servants be confounded.

Let them be ashamed of all their power and might, and let their strength be broken.

Let them know that you are the Lord, the only God, and glorious over the whole world.”

The king’s servants who put them in didn’t stop making the furnace hot with naphtha, pitch, tinder, and small wood,

so that the flame streamed out forty nine cubits above the furnace.

It spread and burned those Chaldeans whom it found around the furnace.

But the angel of the Lord came down into the furnace together with Azarias and his fellows, and he struck the flame of the fire out of the furnace,

and made the midst of the furnace as it had been a moist whistling wind, so that the fire didn’t touch them at all. It neither hurt nor troubled them.

Then the three, as out of one mouth, praised, glorified, and blessed God in the furnace, saying,

“Blessed are you, O Lord, you God of our fathers, to be praised and exalted above all forever!

Blessed is your glorious and holy name, to be praised and exalted above all forever!

Blessed are you in the temple of your holy glory, to be praised and glorified above all forever!

Blessed are you who see the depths and sit upon the cherubim, to be praised and exalted above all forever.

Blessed are you on the throne of your kingdom, to be praised and extolled above all forever!

Blessed are you in the firmament of heaven, to be praised and glorified forever!

O all you works of the Lord, bless the Lord! Praise and exalt him above all forever!

O you heavens, bless the Lord! Praise and exalt him above all for ever!

O you angels of the Lord, bless the Lord! Praise and exalt him above all forever!

O all you waters that are above the sky, bless the Lord! Praise and exalt him above all forever!

O all you powers of the Lord, bless the Lord! Praise and exalt him above all forever!

O you sun and moon, bless the Lord! Praise and exalt him above all forever!

O you stars of heaven, bless the Lord! Praise and exalt him above all forever!

O every shower and dew, bless the Lord! Praise and exalt him above all forever!

O all you winds, bless the Lord! Praise and exalt him above all forever!

O you fire and heat, bless the Lord! Praise and exalt him above all forever!

O you dews and storms of snow, bless the Lord! Praise and exalt him above all forever!

O you nights and days, bless the Lord! Praise and exalt him above all forever!

O you light and darkness, bless the Lord! Praise and exalt him above all forever!

O you cold and heat, bless the Lord! Praise and exalt him above all forever!

O you frost and snow, bless the Lord! Praise and exalt him above all forever!

O you lightnings and clouds, bless the Lord! Praise and exalt him above all forever!

O let the earth bless the Lord! Let it praise and exalt him above all forever!

O you mountains and hills, bless the Lord! Praise and exalt him above all forever!

O all you things that grow on the earth, bless the Lord! Praise and exalt him above all forever!

O sea and rivers, bless the Lord! Praise and exalt him above all forever!

O you springs, bless the Lord! Praise and exalt him above all forever!

O you whales and all that move in the waters, bless the Lord! Praise and exalt him above all forever!

O all you birds of the air, bless the Lord! Praise and exalt him above all forever!

O all you beasts and cattle, bless the Lord! Praise and exalt him above all forever!

O you children of men, bless the Lord! Praise and exalt him above all forever!

O let Israel bless the Lord! Praise and exalt him above all forever.

O you priests of the Lord, bless the Lord! Praise and exalt him above all forever!

O you servants of the Lord, bless the Lord! Praise and exalt him above all forever!

O you spirits and souls of the righteous, bless the Lord! Praise and exalt him above all forever!

O you who are holy and humble of heart, bless the Lord! Praise and exalt him above all forever!

O Hananiah, Mishael, and Azariah, bless the Lord! Praise and exalt him above all forever; for he has rescued us from Hades, and saved us from the hand of death! He has delivered us out of the midst of the furnace and burning flame. He has delivered us out of the midst of the fire.

O give thanks to the Lord, for he is good; for his mercy is forever.

O all you who worship the Lord, bless the God of gods, praise him, and give him thanks; for his mercy is forever!”

Then Nebuchadnezzar the king was astonished and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?” They answered the king, “True, O king.”

He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.”

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out of the middle of the fire.

The local governors, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies. The hair of their head wasn’t singed. Their pants weren’t changed. The smell of fire wasn’t even on them.

Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.

Therefore I make a decree, that every people, nation, and language, who speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other god who is able to deliver like this.”

Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.