القراءة بلغتين

إِنَّه بِسَبَبِ الخَطايا الَّتي خَطِئتُم بِها إِلى اللهِ يَسوقُكم نَبوكَدْنَصَّر، مَلِكُ بابِل، أَسْرى إِلى بابِل

فاذا دخلتم بابل فستكونون هناك سنين كثيرة وزمانا طويلا الى سبعة اجيال وبعد ذلك اخرجكم من هناك بسلام

ستَرَونَ بَعدَ الآنَ في بابِلَ آلِهَةً مِنَ الفِضَّةِ والذَّهَبِ والخَشَب، تُحمَلُ على الأَكْتافِ وتُلْقي الرَّهبَةَ على الأُمَم

فٱحذَروا أَن تَتَشَبَّهوا بِالغُرَباء وتأخُذَكم مِنها رَهبَةٌ

إِذا رَأَيتُمُ الجُموعَ أَمامَها ووَراءَها يَسجُدونَ لَها، بل قولوا في قُلوبِكم: «لَكَ، يا سَيِّد، يَنبَغي السُّجود»

فإِنَّ مَلاكي معَكم وهو يُعْنى بِنُفوسِكم

إِنَّ تِلكَ الآلِهَةَ لَها أَلسِنَةٌ نَحَتَها صانِع، وهي مُلَبَّسَةٌ بِالذَّهَبِ والفِضَّة، لٰكِنَّها كاذِبَةٌ لا تَستَطيعُ الكَلام

يأخُذُ النَّاسُ لَها ذَهَبًا، كما يُؤخَذُ لِعَذْراءَ تُحِبُّ الزِّينة، ويَصوغونَ أَكاليلَ يَجعَلونَها على رُؤُوسِ آلِهَتِهم

ورُبَّما سَرَقَ الكَهَنَةُ الذَّهَبَ والفِضَّةَ مِن آلِهَتِهم وأَنفَقوهما على أَنفُسِهم، وقد يُعطونَ مِنهما لِلزَّواني اللَّواتي على السَّطْح

ويُزَيِّنونَ الآلِهَةَ بِالمَلابِسِ كالبَشَر، وهي مِنَ الفِضَّةِ والذَّهَبِ والخَشَب، ولٰكِنَّها لا تَسلَمُ مِنَ الصَّدَإِ والدُّود

وإِذا أَلبَسوها الأُرجُوان، مَسَحوا وُجوهَها مِن غُبارِ الهَيكَلِ المُتَراكِمِ علَيها

ومِنها مَن في يَدِه صَولَجانٌ كالحاكِمِ على مِنطَقة، ولٰكِنَّه لا يَستَطيعُ أَن يُهلِكَ مَن يُسيءُ إِلَيه

ومِنها مَن في يَمينِه سَيفٌ وفأس، ولٰكِنَّه لا يَحْمي نَفْسَه مِنَ الحَرْبِ واللُّصوص

ومِن ذٰلك يُعرَفُ أَنَّها لَيسَت بآلِهَة، فلا تَخافوها

فكَما أَنَّ الإِناءَ لا يَنفَعُ صاحِبَه إِذا ٱنكَسَر، كذٰلك آلِهَتُهم إِذا نُصِبَت في البُيوت

عُيونُها مَمْلوءَةٌ مِنَ الغُبارِ الَّتي تُثيرُها أَقْدامُ الدَّاخلين

وكما أَنَّ الأَبْوابَ تُغلَقُ مِن كُلِّ جِهةٍ على مَن أَجرَمَ إِلى المَلِك، لِيُساقَ إِلى المَوت، فكذٰلك يُحَصِّنُ الكَهَنَةُ هَياكِلَ الآلِهَةِ بأَبْوابٍ وأَقْفالٍ ومَزاليج، لِئَلَّا يَسلُبَها اللُّصوص

يُوقِدونَ لَها مِنَ السُّرُجِ أَكثَرَ مِمَّا يوقِدونَ لِأَنفُسِهم، مع أَنَّها لا تَستَطيعُ أَن تَرى واحِدًا مِنها

إِنَّها كإحْدى عَوارِضِ الهَيكَلِ الَّتي يُقالُ إِنَّ قُلوبَها مَنْخورة، فالدُّودُ الخارِجُ مِنَ الأَرضِ تأكُلُها هي وثِيابَها، وهي لا تَشعُر

تَسوَدُّ وُجوهُها مِنَ الدُّخانِ الصَّاعِدِ مِنَ البَيت

على أَبْدانِها ورُؤُوسِها يَطيرُ الوَطْواطُ والخُطَّافُ وسائِرُ الطُّيور، وكذٰلك السَّنانيرُ أَيضًا

مِن ذٰلك تَعرِفونَ أَنَّها لَيسَت بِآلِهَة، فلا تَخافوها

والذَّهَبُ الَّذي تُلَبَّسُ بِه لِلزِّينة، إِن لم يُمسَحْ كَمَدُه، لا تُعيدُ إِلَيه رَونَقَه، لأَنَّها حينَ صيغت لم تَشعُرْ بِالأَمْر

تُشتَرى بِأَيِّ ثَمَن، وإِن لم يَكُنْ فيها نَسَمَة

ولَمَّا كانَت بِلا أَرجُل، تُحمَلُ على الأَكْتاف، وبِذٰلك تُبْدي لِلنَّاسِ هَوانَها. وحتَّى الَّذينَ يَخدُمونَها يَخجَلون، لِأَنَّها إِن سَقَطَت على الأَرض، لا تَقومُ إِلَّا بِمُساعَدَتِهم

وإِن أَوقَفَها أَحَدٌ، لا تَتَحَرَّكُ مِن نَفْسِها، وإِن مالَت لا تَستَقيم. بل تُقَدَّمُ إِلَيها الهَدايا كما تُقَدَّمُ إِلى أَمْوات

وكَهَنَتُها يَبيعونَ ذَبائِحَها لِمَنفَعَةِ أَنفُسِهم. وكذٰلِكَ نِساؤُهم يُمَلِّحْنَ جُزْءًا منها، ولا يُوَزِّعْنَ شَيئًا لِلْمِسكينِ أَوِ العاجِزِ والطَّامِثُ والنَّفْساءُ تَلمُسانِ ذَبائِحَها

فبِما أَنَّكم تَعلَمونَ مِن ذٰلك أَنَّها لَيسَت بِآلِهَة، فلا تَخافوها

كَيفَ تُسَمَّى آلِهَة؟ فالنِّساءُ هُنَّ اللَّواتي يُقَرِّبْنَ القَرابينَ لِهٰذِه الآلِهَةِ الَّتي هي مِنَ الفِضَّةِ والذَّهَبِ والخَشَب

والكَهَنَةُ يَجلِسونَ في هَياكِلِها بِأَقمِصَةٍ مُمَزَّقَة، وهُم مَحْلوقو الرُّؤُوسِ واللِّحى، ورُؤُوسُهم مَكْشوفة

ويَصيحونَ ويَصرُخونَ أَمامَ آلِهَتِهم كالجالِسينَ إِلى مَأدُبَةِ مَيت

الكَهَنَةُ يَنزِعونَ مِن ثِيابِها ما يَكْسونَ نِساءَهم وأَولادَهم

وإِذا أَساءَ أَو أَحسَنَ إِلَيها أَحَد، فلا تَستَطيعُ المُكافَأَة، ولا في وُسْعِها أَن تُقيمَ مَلِكًا أَو تَخلَعَه

ولا تَقدِرُ أَن تَهَبَ الغِنى أَوِ المال. وإِن نَذَرَ أَحَدٌ نَذْرًا لَها ولم يَفِ بِه، فلا تُطالِبُه بِه

لا تُنَجِّي إِنسانًا مِنَ المَوتِ، ولا تُنقِذُ الضَّعيفَ مِن يَدِ القَوِيّ

لا تَرُدُّ البَصَرَ لِلأَعْمى، ولا تُفَرِّجُ عنِ الإِنْسانِ الَّذي في شِدَّة

لا ترحم ارملة ولا تحسن الى يتيم

فهٰذه الآلِهَةُ الَّتي هي مِن خَشَب، والمُلَبَّسةُ بِالذَّهَبِ والفِضَّة، تُماثِلُ الحِجارةَ المَقْلوعةَ مِنَ الجبَل، والَّذينَ يَخدُمونَها يَخزَون

فكَيفَ يَجوزُ أَن تُحسَبَ أَو تُدْعى آلِهَة؟

بلِ الكَلْدانِيُّونَ أَنفُسُهم يَزْدرونَها. فإِنَّهم، إِذا رَأَوا أَخرَسَ لا يَستَطيعُ الكَلام، يُقَدِّمونَه إِلى بال، ويَطلُبونَ أَن يَتَكَلَّمَ الأَخرَس، كما لو كانَ الإِلٰهُ يَستَطيعُ الإِدْراك

وهم لا يَستَطيعونَ أَن يُفَكِّروا في ذٰلك فيُعرِضوا عنها، إِذ لا إِدْراكَ لَهم

والنِّساءُ يَقعُدْنَ على الطُّرُقِ مُتَحَزِّماتٍ بالحِبال، ويُبَخِّرنَ بِالنُّخالة

فإِذا ٱجتَذَبَ مُجْتازٌ واحِدَةً مِنهُنَّ وضاجَعَها، عَبَّرَت جارَتَها بِأَنَّها لم تَعُدَّ أَهْلًا ولَم يُقطَعْ حَبلُها

وكُلُّ ما يُصنَعُ لِهٰذه الآلِهَةِ إِنَّما هو كَذِب، فكَيفَ يَجوزُ أَن تُحسَبَ أَو تُدْعى آلِهَة؟

هي صُنعُ النَّجَّارينَ والصَّاغة، فلا تَكونُ إِلَّا ما يُريدُ الصُّنَّاعُ أَن تَكون

والَّذينَ صَنَعوها لا يَعيشونَ طَويلًا، فكَيفَ ما صَنَعوه يَكونُ آلِهَة؟

إِنَّهم تَرَكوا لِسُلالَتِهم كَذِبًا وعارًا

وإِذا أَتَت علَيها حَربٌ أَو شُرور، تَشاوَرَ الكَهَنَةُ فيما بَينَهم أَينَ يَختَبِئونَ بِها

فكَيفَ لا يُدرَكُ أَنَّها لَيسَت بآلِهَة وهي لا تُخَلِّصُ أَنفُسَها مِنَ الحَربِ والشُّرور؟

وبِما أَنَّها مِنَ الخَشَبِ ومُلَبَّسَةٌ بِالذَّهَبِ والفِضَّة، فسيُعرَفُ فيما بَعدُ أَنَّها كَذِب، ويَتَبَيَّنُ لِجَميعِ الأُمَمِ والمُلوكِ أَنَّها لَيسَت آلِهَة، بل صُنعُ أَيدي النَّاس، وأَن لا شَيءَ فيها مِن صُنْعِ الله

فلأَيِّ أَحَدٍ لا يَتَّضِحُ أَنَّها لَيسَت بآلِهَة؟

فإِنَّها لا تُقيمُ مَلِكًا على مِنطَقَة ولا تُعْطي النَّاسَ مَطَرًا

ولا تَحكُمُ في قَضِيَّتِها الخاصَّة، ولا تُنقِذُ مَظْلومًا، فهي عاجِزَةٌ كالغُرْبانِ الَّتي بَينَ السَّماءِ والأَرض

وإِذا وَقَعَت نارٌ في هَيكَلِ هٰذه الآلِهَةِ المَصْنوعةِ مِنَ الخَشَبِ والمُلَبَّسَةِ بِالذَّهَبِ أَو الفِضَّة، فكَهَنَتُها يَفِرُّونَ ويَنْجُون. أَمَّا هي فتَحتَرِقُ كالعَوارِضِ الَّتي في الوَسَط

إِنَّها لا تُقاوِمُ مَلِكًا ولا أَعْداءً

فكَيفَ يَجوزُ أَن تُعَدَّ أَو تُحسَبَ آلِهَةً؟

وهٰذه الآلِهَةُ المَصْنوعَةُ مِنَ الخَشَبِ والمُلَبَّسَةُ بِالفِضَّةِ والذَّهَب لا تُنقِذُ أَنفُسَها مِنَ السُّرَّاقِ ولا مِنَ اللُّصوص، والأَقوِياءُ مِنهُم يَنزِعونَ عنها الذَّهَبَ والفِضَّة ويَذهَبونَ بِالثِّيابِ الَّتي علَيها، وهي لا تُنجِدُ أَنفُسَها

ولِذٰلك فإِنَّه خَيرٌ أَن يَكونَ الإِنْسانُ مَلِكًا يُظهِرُ شَجاعَتَه، أَو إِناءً نافِعًا في بَيت، مِن أَن يَكونَ هٰذه الآلِهَةَ الكاذِبَة، أَو أَيضًا بابًا في بَيتٍ يَحفَظُ ما فيه مِن أَن يَكونَ هٰذه الآلِهَةَ الكاذِبَة، أَو عَمودًا مِنَ الخَشَبِ في قَصْر، مِن أَن يَكونَ هٰذه الآلِهَةَ الكاذِبة

إِنَّ الشَّمسَ والقَمَرَ والنُّجوم، الَّتي تُضيءُ وتُرسَلُ بِمُهِمَّة، تُطيعُ مُرسِلَها

و كذلك البرق اذا لمع يروق العين والريح تهب في كل ناحية

والغُيومُ، إِذا أَمَرَها اللهُ أَن تَجوبَ الدُّنْيا كُلَّها، تُنَفِّذُ ما أُمِرَت بِه، والنَّارُ المُرسَلَةُ مِن فَوقُ لِتُفنِيَ الجِبالَ والغاباتِ تَفعَلُ ما أُوصِيَت بِه

أَمَّا الآلِهَةُ فلا تُماثِلُها مَنظَرًا ولا قُوَّةً

فلا يَجوزُ أَن تُحسَبَ أَو تُدْعى آلِهَة، إِذ لا تَستَطيعُ أَن تُجرِيَ الحُكمَ أَو تُحسِنَ إِلى النَّاس

وبِما أَنَّكم تَعلَمونَ أَنَّها لَيسَت بآلِهَة، فلا تَخافوها

فانها لا تلعن الملوك ولا تباركهم

ولا تُظهِرُ بَينَ الأُمَمِ آياتٍ في السَّماء، ولا تُنيرُ كالشَّمسِ ولا تُضيءُ كالقَمَر

الوحوش خير منها لان في طاقتها ان تهرب الى ملجا وتنفع انفسها

لا يَتَبَيَّنُ لَنا إِذًا بِوَجهٍ مِنَ الوُجوه أَنَّها آلِهَة، فلا تَخافوها

مَثَلُ آلِهَتِهمِ المَصْنوعَةِ مِنَ الخَشَبِ والمُلَبَّسَةِ بِالذَّهَبِ والفِضَّةِ مَثَلُ فَزَّاعَةٍ في أَرضِ قِثَّاء لا تَحرُسُ شَيئًا

ومَثَلُ آلِهَتِهمِ المَصْنوعَةِ مِنَ الخَشَبِ والمُلَبَّسَةِ بِالذَّهَبِ والفِضَّةِ مَثَلُ دَغْلٍ شَوكِيٍّ في بُسْتانٍ يَقَعُ علَيه كُلُّ طَير، أَو مَثَلُ مَيتٍ مَطْروحٍ في الظُّلْمَة

ومِنَ الأُرجُوانِ والكَتَّانِ اللَّذَينِ يأكُلُهما العُثُّ علَيها، تَعلَمونَ أَنَّها لَيسَت بِآلِهة. وفي آخِرِ الأَمْرِ تُؤكَلُ هٰذه وتَصيرُ عارًا في النَّاحِيَة

إِنَّ الرَّجُلَ البارَّ الَّذي لا صَنَمَ لَه أَفضَل، لِأَنَّه بَعيدٌ عنِ العار

A copy of a letter that Jeremy sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him.

Because of the sins which you have committed before God, you will be led away captives to Babylon by Nabuchodonosor king of the Babylonians.

So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations. After that, I will bring you out peacefully from there.

But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.

Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them when you see the multitude before them and behind them, worshiping them.

But say in your hearts, “O Lord, we must worship you.”

For my angel is with you, and I myself care for your souls.

For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak.

And taking gold, as if it were for a virgin who loves to be happy, they make crowns for the heads of their gods.

Sometimes also the priests take gold and silver from their gods, and spend it on themselves.

They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood.

Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments.

They wipe their faces because of the dust of the temple, which is thick upon them.

And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.

He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers.

By this they are known not to be gods. Therefore don’t fear them.

For like a vessel that a man uses is worth nothing when it is broken, even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in.

As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers.

They light candles for them, yes, more than for themselves, even though they can’t see one.

They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it

when their faces are blackened through the smoke that comes out of the temple.

Bats, swallows, and birds land on their bodies and heads. So do the cats.

By this you may know that they are no gods. Therefore don’t fear them.

Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten.

Things in which there is no breath are bought at any cost.

Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing.

Those who serve them are also ashamed, for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.

And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the impotent they give none of it.

The menstruous woman and the woman in childbed touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.

For how can they be called gods? Because women set food before the gods of silver, gold, and wood.

And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.

They roar and cry before their gods, as men do at the feast when one is dead.

The priests also take off garments from them and clothe their wives and children with them.

Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down.

In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it.

They can save no man from death. They can’t deliver the weak from the mighty.

They can’t restore a blind man to his sight, or deliver anyone who is in distress.

They can show no mercy to the widow, or do good to the fatherless.

They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?

If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand.

Yet they can’t perceive this themselves, and forsake them; for they have no understanding.

The women also with cords around them sit in the ways, burning bran for incense; but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken.

Whatever is done among them is false. How could a man then think or say that they are gods?

They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be.

And they themselves who fashioned them can never continue long. How then should the things that are fashioned by them?

For they have left lies and reproaches to those who come after.

For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them.

How then can’t men understand that they are no gods, which can’t save themselves from war or from plague?

For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false.

It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

Who then may not know that they are not gods?

For they can’t set up a king in a land or give rain to men.

They can’t judge their own cause, or redress a wrong, being unable; for they are like crows between heaven and earth.

For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams.

Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers.

The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves.

Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods.

For sun, moon, and stars, being bright and sent to do their jobs, are obedient.

Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country.

And when God commands the clouds to go over the whole world, they do as they are told.

And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power.

Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men.

Knowing therefore that they are no gods, don’t fear them.

For they can neither curse nor bless kings.

They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon.

The beasts are better than they, for they can find shelter and help themselves.

In no way then is it manifest to us that they are gods. Therefore don’t fear them.

For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver.

Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark.

You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country.

Better therefore is the just man who has no idols; for he will be far from reproach.