القراءة بلغتين

وكما كانَ في الشَّعْبِ أَنبياءُ كَذَّابون، فكَذٰلِكَ يَكونُ فيكُم عُلَماءُ كَذَّابونَ يُحْدِثونَ بِدَعًا مُهْلِكة ويُنكِرونَ السَّيِّدَ الَّذي ٱفتَداهم فيَجلُبونَ لِأَنفُسِهم هَلاكًا سَريعًا

وسيَتبَعُ كَثيرٌ مِنَ النَّاسِ فَواحِشَهم ويَكونونَ سَبَبًا لِلتَّجديفِ على طَريقِ الحَقّ

ويَستَغِلُّونَكم بِكَلامٍ مُلَفَّقٍ لِما فِيهم مِن طَمَع. غَيرَ أَنَّ الحُكْمَ علَيهِم مُنذُ القِدَمِ لا يَبطُل وهَلاكَهم لا يَلحَقُه فُتور

فإِذا كانَ اللهُ لَم يَعْفُ عنِ المَلائِكَةِ الخاطِئين، بل أهبَطَهم أَسفَلَ الجَحيمِ وأَسلَمَهم إِلى أَحابيلِ الظُّلُماتِ حَيثُ يُحفَظونَ لِيَومِ الدَّينونَة

وإِذا كانَ لَم يَعْفُ عنِ العالَمِ القَديمِ فجَلَبَ الطُّوفانَ على عالَمِ الكُفَّار، ولٰكنَّه حَفِظَ نُوحًا ثامِنَ الَّذينَ نَجَوا وكانَ يَدْعو إِلى البِرّ

وإِذا كانَ قد جَعَلَ مَدينَتَي سَدومَ وعَمورةَ رَمادًا فحَكَمَ علَيهما بالخَرابِ عِبْرَةً لِمَن يَأتي بَعدَهما مِنَ الكُفَّار

وأَنقَذَ لوطًا البارَّ وقَد شَقَّت علَيه سِيرةُ الفُجورِ الَّتي يَسيرُها أُولٰئِكَ الفاسِقون

وكانَ هٰذا البارُّ ساكِنًا بَينَهم وكانَت نَفْسُه الزَّكِيَّةُ تُعَذِّبُ يَومًا بَعدَ يَوم لِما يَرى ويَسمَعُ عن أَعْمالِهِمِ الأَثيمَة

فذٰلِكَ أَنَّ الرَّبَّ يَعلَمُ كَيفَ يُنقِذُ الأَتْقِياءَ مِنَ المِحنَة ويُبْقي الفُجَّارَ لِلعِقابِ يَومَ الدَّينونَة

ولا سِيَّما الَّذينَ يَتبَعونَ الجَسَدَ بِشَهَواتِه الدَّنِسَةِ ويَزدَرونَ العِزَّةَ الإِلٰهِيَّة. إِنَّهُم ذَوُو جُرأَةٍ مُعجَبونَ بِأَنفُسِهم لا يَخشَونَ التَّجديفَ على أَصحابِ المَجْد

مع أَنَّ المَلائِكَة، وهُم أَعظَمُ مِنهُم بِالقُوَّةِ والقُدرَة، لا يَحكُمونَ علَيهم عِندَ الرَّبِّ بِالتَّجْديف

أَمَّا أُولٰئِكَ فهُم كالحَيَواناتِ العُجْمِ الَّتي جُعِلَت مِن طَبيعَتِها عُرْضَةً لأَن تُصادَ وتَهلِك، يُجَدِّفونَ على ما يَجهَلون. فسَيَهلِكونَ هَلاكَها

ويَلقَونَ الظُّلْمَ أَجْرًا لِلظُّلْم. يَلتَذُّونَ بِالتَّرَفِ في رائِعَةِ النَّهار. أَدْناسٌ خُلَعاءُ يَلتَذُّونَ بِخَدائِعِهم إِذا قَصَفوا معَكم

لَهم عُيونٌ مَملوءةٌ فِسْقًا مَنْهومَةٌ بِالخَطيئَة، يَفتِنونَ النُّفوسَ الَّتي لا ثَباتَ لَها، ولَهم قُلوبٌ تَعَوَّدَتِ الطَّمَع. وهم بَنو اللَّعْنةِ

تَرَكوا الطَّريقَ المُستَقيمَ وضَلُّوا في سِلوكِهم طَريقَ بِلْعامَ بْنِ باصَرَ الَّذي أَحَبَّ أَجْرَ الإِثْمِ

فنالَه التَّوبيخُ بِمَعصِيَتِه، إِذ نَطَقَ حِمارٌ أَعْجَمُ بِصوتٍ بَشرِيّ فرَدَّ النَّبِيَّ عن هَوَسِه

هٰؤلاءِ يَنابيعُ جَفَّ ماؤُها وغُيومٌ تَدفَعُها الزَّوبَعة، أُعِدُّوا لِلظُّلماتِ الحالِكة

يَتَكَلَّمونَ بِعِباراتٍ طَنَّانةٍ فارِغَة فيَفتِنونَ بِشَهواتِ الجَسَدِ والفُجورِ أُناسًا كادوا يَتخلَّصونَ مِنَ الَّذينَ يَعيشونَ في الضَّلال

يَعِدونَهم بِالحُرِّيَّةِ وهم عَبيدٌ لِلفَساد، لِأَنَّ الإِنسانَ عَبْدٌ لِما ٱستَولى علَيه

فإِنَّهُم إِذا ٱبتَعَدوا عن أَدْناسِ الدُّنْيا لِمَعرِفتِهم رَبَّنا ومُخَلِّصَنا يسوعَ المسيح، ثُمَّ عادوا إِلَيها يتقلَّبونَ فيها فَغُلِبوا على أَمْرِهم، صارت حالتُهمُ الأَخيرةُ أَسوَأَ مِن حالتِهمِ الأُولى

فَقَد كانَ خَيرًا أَلَّا يَعرِفوا طَريقَ البِرِّ مِن أَن يَعرِفوه ثُمَّ يُعرِضوا عنِ الوَصِيَّةِ المُقدَّسَةِ الَّتي سُلِّمَت إِلَيهم

لقَد صَدَقَ فيهِمِ المَثَلُ القائِل: «عادَ الكَلْبُ إِلى قَيْئِه يَلحَسُه» و«ما ٱغتَسَلَتِ الخِنزيرةُ حتَّى تَمَرَّغَت في الطِّين»

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.

Many will follow their immoral ways, and as a result, the way of the truth will be maligned.

In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.

For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;

and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,

and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,

and delivered righteous Lot, who was very distressed by the lustful life of the wicked

(for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),

then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,

but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,

whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;

having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!

Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;

but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.

These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever.

For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.

But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”