القراءة بلغتين

وكانَ يوآشُ ٱبنَ سَبعِ سَنَواتٍ حينَ مَلَك

وفي السَّنَةِ السَّابِعَةِ لِياهو، مَلَكَ يوآش، ومَلَكَ أَربَعينَ سَنَةً في أُورَشَليم. وٱسمُ أُمِّه صِبْيَةُ مِن بِئرَ سَبْع

وعَمِلَ يوآشُ ما هو قَويمٌ في عَينَيِ الرَّبِّ كُلَّ أَيَّامِه، لِأَنَّ يوياداعَ الكاهِنَ عَلَّمَه

إِلَّا أَنَّ المَشارِفَ لم تُزَلْ، بل كانَ الشَّعبُ لا يَزالُ يَذبَحُ ويُحرِقُ البَخورَ على المَشارِف

وقالَ يوآشُ لِلكَهَنَة: «كُلُّ فِضَّةِ الأَقْداسِ، الَّتي يُؤْتَى بِها إِلى بَيتِ الرَّبّ، والفِضَّةُ النَّقدِيَّةُ الَّتي يُؤَدِّيها كُلُّ واحِدٍ بِحَسَبِ التَّقْييم، وكُلُّ الفِضَّةِ الَّتي تَحمِلُ كُلَّ إِنْسانٍ نَفْسُه على التَّبَرُّعِ بِها إِلى بَيتِ الرَّبّ

يأخُذُها الكَهَنَةُ، كُلُّ واحِدٍ مِن عِندِ مَعارِفِه، وهم يُرَمِّمونَ ما تَهَدَّمَ مِنَ البَيت، كُلَّ ما وُجِدَ فيه مُتَهَدِّمًا

وكانَ، في السَّنَةِ الثَّالِثَةِ والعِشْرينَ لِلمَلِكِ يوآش، أَنَّ الكَهَنَةَ لم يُرَمِّموا ما تَهَدَّمَ مِنَ البَيت

فدَعا المَلِكُ يوآشُ يوياداعَ الكاهِنَ والكَهَنَةَ وقالَ لَهم: «لِماذا لا تُرَمِّمونَ ما تَهَدَّمَ مِنَ البَيت؟ فالآنَ لا تَأخُذوا الفِضَّةَ مِن مَعارِفِكم، ولٰكِن تُسَلِّمونَها لِتَرْميمِ البَيت»

فوافَقَ الكَهَنَةُ على أَن لا يَأخُذوا الفِضَّةَ مِنَ الشَّعبِ ولا يُرَمِّموا ما تَهَدَّمَ مِنَ البَيت

فأَخَذَ يوياداعُ الكاهِنُ صُنْدوقًا وثَقَبَ ثَقْبًا في غِطائِه وجَعَلَه بِجانِبِ المَذبَحِ على يَمينِ الدَّاخِلِ بَيتَ الرَّبّ. فكانَ الكَهَنَةُ حُرَّاسُ الأَعْتابِ يَطرَحونَ فيه كُلَّ الفِضَّةِ المُتَبَرَّعِ بِها إِلى بَيتِ الرَّبّ

وكانَ، إِذا رَأَوا أَنَّ الفِضَّةَ قد كَثُرَت في الصُّنْدوق، يَصعَدُ كاتِبُ المَلِكِ وعَظيمُ الكَهَنَةِ ويَصُرَّانِ الفِضَّةَ المَوجودَةَ في بَيتِ الرَّبِّ ويَحسُبانِها

ويُسَلِّمانِ الفِضَّةَ المَحْسوبَةَ إِلى أَيدي مُتَوَلِّي العَمَلِ المُوَكَّلينَ على بَيتِ الرَّبّ، فيُؤَدُّونَها إِلى النَّجَّارينَ والبَنَّائينَ العامِلينَ في بَيتِ الرَّبّ

وإِلى رافِعي الجُدْرانِ ونَحَّاتي الحِجارَة، ولِشِراء أَخْشابٍ وحِجارَةٍ مَنْحوتَة، لِتَرْميمِ ما تَهَدَّمَ مِن بَيتِ الرَّبّ، ولِكُلِّ ما يُنفَقُ على البَيتِ لِتَرْميمِه

إِلَّا أَنَّه لم يُعمَلْ لِبَيتِ الرَّبِّ طُسوتُ فِضَّةٍ ولا مَقاريضُ ولا كُؤُوسٌ ولا أَبْواقٌ ولا شيءٌ مِن آِنِيَةِ الذَّهَبِ والفِضَّة، مِنَ الفِضَّةِ المُتَبَرَّعِ بِها إِلى بَيتِ الرَّبّ

وإِنَّما كانوا يَدفَعونَها إِلى القائِمينَ بِالعَمَل، فيُرَمِّمونَ بِها بَيتَ الرَّبّ

وكانوا لا يُحاسِبونَ الرِّجالَ الَّذينَ يُسَلِّمونَ الفِضَّةَ إِلى أَيديهِم لِيَدفَعوها إِلى القائِمينَ بِالعَمَل، وإِنَّما كانوا يَتَصَرَّفونَ بِأَمانَة

وأَمَّا فِضَّةُ ذَبيحَةِ الإِثمِ وفِضَّةُ ذَبيحَةِ الخَطيئَة، فلَم يَكُنْ يُؤْتى بِها إِلى بَيتِ الرَّبّ، بل كانَت لِلكَهَنَة

حينَئِذٍ صَعِدَ حَزائيل، مَلِكُ أَرام، فقاتَلَ جَتَّ واستَولى علَيها، ثُمَّ حَوَّلَ حَزائيلُ وَجهَه لِيَصعَدَ إِلى أُورَشَليم

فأَخَذَ يوآش، مَلِكُ يَهوذا، جَميعَ الأَقْداسِ الَّتي قَدَّسَها يوشافاطُ ويورامُ وأَحَزْيا آباؤُه، مُلوكُ يهوذا، وأَقْداسَه وكُلَّ الذَّهَبِ المَوجودِ في خَزائِنِ بَيتِ الرَّبِّ وبَيتِ المَلِك، وأَرسَلَها إِلى حَزائيل، مَلِكِ أَرام، فٱنصَرَفَ هٰذا عن أُورَشَليم

وبَقِيَّةُ أَخْبارِ يوآشَ وكُلُّ ما صَنَعَه، أَفَلَيسَت مَكْتوبةً في سِفرِ أَخبارِ الأَيَّامِ لِمُلوكِ يَهوذا؟

وقامَ ضُبَّاطُه وَتآمَروا وقَتَلوا يوآشَ في بَيتَ مِلُّو، في مُنحَدَرِ سِلَّا

فضَرَبَه يوزاكارُ بنُ شِمْعَتَ ويوزابادُ بنُ شومير، ضابِطاه، فماتَ ودَفَنوه مع آبائِه في مَدينةِ داوُد. ومَلَكَ أَمَصْيا ٱبنُه مَكانَه

Jehoash began to reign in the seventh year of Jehu, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba.

Jehoash did that which was right in the LORD’s eyes all his days in which Jehoiada the priest instructed him.

However, the high places were not taken away. The people still sacrificed and burned incense in the high places.

Jehoash said to the priests, “All the money of the holy things that is brought into the LORD’s house, in current money, the money of the people for whom each man is evaluated, and all the money that it comes into any man’s heart to bring into the LORD’s house,

let the priests take it to them, each man from his donor; and they shall repair the damage to the house, wherever any damage is found.”

But it was so, that in the twenty-third year of King Jehoash the priests had not repaired the damage to the house.

Then King Jehoash called for Jehoiada the priest, and for the other priests, and said to them, “Why aren’t you repairing the damage to the house? Now therefore take no more money from your treasurers, but deliver it for repair of the damage to the house.”

The priests consented that they should take no more money from the people, and not repair the damage to the house.

But Jehoiada the priest took a chest and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the LORD’s house; and the priests who kept the threshold put all the money that was brought into the LORD’s house into it.

When they saw that there was much money in the chest, the king’s scribe and the high priest came up, and they put it in bags and counted the money that was found in the LORD’s house.

They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the LORD’s house; and they paid it out to the carpenters and the builders who worked on the LORD’s house,

and to the masons and the stone cutters, and for buying timber and cut stone to repair the damage to the LORD’s house, and for all that was laid out for the house to repair it.

But there were not made for the LORD’s house cups of silver, snuffers, basins, trumpets, any vessels of gold or vessels of silver, of the money that was brought into the LORD’s house;

for they gave that to those who did the work, and repaired the LORD’s house with it.

Moreover they didn’t demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully.

The money for the trespass offerings and the money for the sin offerings was not brought into the LORD’s house. It was the priests’.

Then Hazael king of Syria went up and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.

Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own holy things, and all the gold that was found in the treasures of the LORD’s house, and of the king’s house, and sent it to Hazael king of Syria; and he went away from Jerusalem.

Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

His servants arose and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla.

For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in David’s city; and Amaziah his son reigned in his place.