القراءة بلغتين

أَلا بُدَّ مِنَ الِٱفتِخار؟ – إِنَّه لا خَيرَ فيه – ولٰكِنِّي أَنتَقِلُ إِلى رُؤَى الرَّبِّ ومُكاشَفاتِه

أَعرِفُ رَجُلًا مُؤمِنًا بِالمسيحِ ٱختُطِفَ إِلى السَّماءِ الثَّالِثَةِ مُنذُ أَربَعَ عَشرَةَ سَنَة: أَبِجَسَدِه؟ لا أَعلَم، أَم مِن دونِ جَسَدِه؟ لا أَعلَم، اللهُ أَعلَم

وإِنَّما أَعلَمُ أَنَّ هٰذا الرَّجُلَ: أَبِجَسَدِه؟ لا أَعلَم، أَمِن دونِ جَسَدِه؟ لا أَعلَم، اللهُ أَعلَم

ٱختُطِفَ إِلى الفِردَوس، وسَمِعَ كَلِماتٍ لا تُلْفَظُ ولا يَحِلُّ لإِنسانٍ أَن يَذكُرَها

أَمَّا ذاكَ الرَّجُلُ فسأَفتَخِرُ بِه، وأَمَّا أَنا فلَن أَفتَخِرَ إِلَّا بِحالاتِ ضُعْفي

ولَو أَرَدتُ الِٱفتِخار لَما كُنتُ غَبِيًّا، لِأَنِّي لا أَقولُ إِلَّا الحَقَّ. ولٰكِنِّي أُعرِضُ عن ذٰلِكَ لِئَلَّا يَظُنَّ أَحَدٌ أَنِّي فَوقَ ما يَراني علَيه أَو يَسمَعُه مِنِّي

ومَخافَةَ أَن أَتَكَبَّرَ بِسُمُوِّ المُكاشَفات، جُعِلَ لي شَوكَةٌ في جَسَدي: رَسولٌ لِلشَّيطانِ وُكِلَ إِلَيه بِأَن يَلطِمَني لِئَلَّا أَتَكَبَّر

وسَأَلتُ الله ثَلاثَ مَرَّاتٍ أَن يُبعِدَه عَنِّي

فقالَ لي: «حَسبُكَ نِعمَتي، فإِنَّ القُدرَةَ تَبلُغُ الكَمالَ في الضُّعف». فإِنِّي بِالأَحرى أَفتَخِرُ راضِيًا بِحالاتِ ضُعْفي لِتَحِلَّ بي قُدرَةُ المَسيح

ولِذٰلِك فإِنِّي راضٍ بِحالاتِ الضُّعفِ والإِهاناتِ والشَّدائِدِ والِٱضطِهاداتِ والمَضايِقِ في سَبيلِ المسيح، لِأَنِّي عِندَما أَكونُ ضَعيفًا أَكونُ قَوِيًّا

هاءَنَذا قد صِرتُ غَبِيًّا، وأَنتُم أَلجَأتُموني إِلى ذٰلك. فكانَ مِن حَقِّي علَيكُم أَن تُوَصُّوا بي لِأَنِّي لم أَكُنْ أَقَلَّ شَأنًا مِن أُولٰئِكَ الرُّسُلِ الأَكابِر، وإِن لم أَكُنْ بِشَيء

إِنَّ العَلاماتِ المُمَيِّزَةَ لِلرَّسول قد تَحقَّقَت بَينَكُم بِصَبْرٍ تامٍّ وآياتٍ وأَعاجيبَ ومُعجِزات

ففي أَيِّ شَيءٍ كُنتُم دونَ سائِرِ الكَنائِسِ إِلَّا لِأَنِّي أَنا بِنَفْسي لم أُكَلِّفْكم شيئًا؟ فٱصفَحوا لي عن هٰذا الظُّلْم

هاءَنَذا مُتَأَهِّبٌ لِلقُدومِ إِلَيكُم مَرَّةً ثالِثَة، ولَن أُكَلِّفَكم شَيئًا، لِأَنِّي لا أَطلُبُ ما لَكم، بل إِيَّاكُم أَطلُب. فلَيسَ على البَنينَ أَن يَدَّخِروا لِلوالِدِين، بل على الوالِدِينَ أَن يَدَّخِروا لِلبَنين

وإِنِّي بِحُسنِ الرِّضا أَبذُلُ المال، بل أَبذُلُ نَفْسي عن نُفوسِكُم. وإِذا كُنتُ أَزيدُكُم مِن حُبِّي، أَأَلْقى حُبًّا أَقَلَّ؟

ورُبَّ قائِلٍ يَقولُ إِنِّي لم أُثَقِّلْ عَلَيكُم. ولٰكِنِّي، وأَنا ذو مَكرٍ، قد أَخَذتُكُم بِحيلَة

أَتُراني غَنِمتُ مِنكُم عن يَدِ أَحدٍ مِنَ الَّذينَ أَرسَلتُهم إِلَيكُم؟

قد أَلْحَحتُ على طيطُسَ وأَرسَلتُ معَه الأَخ. أَفتُرى طيطُسَ قد غَنِمَ مِنكُم؟ أَلَم نَسِرْ بِالرُّوحِ نَفْسِه؟ أَلَم نَقتَفِ الآثارَ نَفْسَها؟

أَمُنذُ وَقتٍ طَويلٍ تَظُنُّونَ أَنَّنا نُدافِعُ عن أَنْفُسِنا عِندَكُم؟ إِنَّنا نَتَكَلَّمُ في المسيحِ عِندَ الله. وهٰذا كُلُّه أَيُّها الأَحِبَّاءُ لِأَجْلِ بُنيانِكُم

فإِنِّي أَخافُ، إِذا أَتَيتُكُم، أَلَّا أَجِدَكُم على ما أُحِبُّ وأَن تَجِدوني على ما لا تُحِبُّون. أَخافُ أَن يَكونَ بَينَكُم خِصامٌ وحَسَد وسُخْطٌ ومُنازعات ونَميمةٌ وثَرثَرة ووَقاحةٌ وبَلبَلَة

أَخافُ، إِذا أَتَيتُكُم مَرَّةً أُخرى، أَن يُذِلَّني إِلٰهي عِندَكم، فأَحزَنُ على كَثيرٍ مِنَ الَّذينَ خَطِئُوا فيما مَضى، ولَم يَتوبوا مِمَّا ٱرتَكَبوا مِنَ الدَّعارةِ والزِّنى والفُجور

It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord.

I know a man in Christ who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows.

I know such a man (whether in the body, or outside of the body, I don’t know; God knows),

how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.

On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.

For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.

By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively.

Concerning this thing, I begged the Lord three times that it might depart from me.

He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.

I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.

Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.

For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong!

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with deception.

Did I take advantage of you by anyone of those whom I have sent to you?

I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?

Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots,

that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.