John went up from Gazara and told Simon his father what Cendebaeus was doing.
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Verse 1. John. He was afterwards surnamed Hircanus, and succeeded his father in both his dignities of high priest and prince. He conquered the Edomites, and obliged them to a conformity with the Jews in religion; and destroyed the schismatical temple of the Samaritans. Challoner.—He was the eldest son and successor of Simon. Worthington.—Gazara, the same with Gaza, ( Menochius.) or Gadara, where John resided. He came to announce the ravages of the enemy.
Simon called his two oldest sons, Judas and John, and said to them, “I and my brothers and my father’s house have fought the battles of Israel from our youth, even to this day; and things have prospered in our hands, so that we have often delivered Israel.
But now I am old, and you moreover, by his mercy, are of a sufficient age. Take the place of me and my brother, and go out and fight for our nation; and let the help which is from heaven be with you.
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Verse 3. Be you. Greek and Syr. “you, by mercy of God, are of a proper age. Be you instead of me and my brother; (Jonathas, with whom Simon had governed. Calmet.) and going out, fight valiantly for,” and so forth Bible.
He chose out of the country twenty thousand men of war and cavalry, and they went against Cendebaeus, and slept at Modin.
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Verse 4. Horsemen. This is the first time we find them in the army. Judas had only infantry, as more conformable to the law; (Deuteronomy 17. Tournem.) or he had not been able to procure any. Bible.
Rising up in the morning, they went into the plain, and, behold, a great army of infantry and cavalry came to meet them. There was a brook between them.
He encamped near them, he and his people. He saw that the people were afraid to pass over the brook, and he passed over first. When the men saw him, they passed over after him.
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Verse 6. He, John. Challoner.—A leader must be ever ready to set his men a pattern, which they will be ashamed not to follow. Bible.
They sounded the trumpets; and Cendebaeus and his army were put to flight, and many of them fell wounded to death, but those who were left fled to the stronghold.
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Verse 8. Holy. Rom. edit. expresses this word, ( Calmet.) which Grabe supplies. Bible.—The priests sounded, ( Calmet.) and God fulfilled his promise of victory. Numbers 10:9. Menochius.—Hold: Gedor. Calmet.
At that time Judas, John’s brother, was wounded; but John pursued after them until he came to Kidron, which Cendebaeus had built.
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Verse 9. Cedron, otherwise called Gedor, the city that Cendebeus was fortifying. Challoner.—The same mistake, ( Calmet.) if it be one, ( Bible.) is made in Greek, Calmet. 15:39.
They fled to the towers that are in the fields of Azotus; and he burned them with fire. About two thousand men of them fell. Then he returned into Judea in peace.
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Verse 10. Towers of wood, ( Calmet.) erected for sentinels. Grot.
His heart was lifted up, and he planned to make himself master of the country, and he made deceitful plans against Simon and his sons, to do away with them.
Now Simon was visiting the cities that were in the country, and attending to their needs. He went down to Jericho—himself with Mattathias and Judas his sons—in the one hundred seventy-seventh year, in the eleventh month, which is the month Sebat.
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Verse 14. Sabath, now called Sebeth, corresponding to January and February. Calmet.
The son of Abubus received them deceitfully into the little stronghold that is called Dok, which he had built, and made them a great banquet, and hid men there.
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Verse 15. Doch or duk, ( Bible.) in Syr. means “a watch tower.” Grot.—Josephus styles it Dagon. It was not far from Jericho, over which Ptolemee governed. He wished to rule over all the country, by calling in the Syrians. Calmet.
When Simon and his sons had drunk freely, Ptolemy and his men rose up, took their weapons, rushed in against Simon in the banqueting place, and killed him, his two sons, and some of his servants.
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Verse 16. Plentifully. Lit. “were inebriated.” But this expression often denotes no more than taking a moderate sufficiency, ( Bible.) or making good cheer, (Genesis 43:34. John 2:10. Lyr. Tirinus. Calmet.) without any excess. Psalms 64:10. Saint Augustine q. 144. Gen.—The first and last years of Simon were disturbed; the rest were spent in peace. He began A. 170. Calmet. 13:41. Worthington.—Nothing can be added to the praise bestowed upon this great man. Calmet. 14:4. and so forth Josephus ( Calmet.) and the author of 4 Maccabees 1. (or xx. Arab. Bible.) give a fabulous account of the siege of Doch. Ant. xiii. 14. and Bel. i. 2. See Salien, A. 3919. and Usher, 3869.
He committed a great iniquity, and repaid evil for good.
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Verse 17. Treachery. Syr. “crime.” Greek also, “revolt.” It seems that king Antiochus participated in this murder, and had promised the government of the country for a reward.
He sent others to Gazara to do away with John. To the captains of thousands, he sent letters to come to him, that he might give them silver, gold, and gifts.
When he heard, he was greatly shocked. He seized the men who came to destroy him and killed them; for he perceived that they were seeking to destroy him.
And the rest of the acts of John and of his wars and of his valiant deeds which he did, and of the building of the walls which he built, and of his achievements,
behold, they are written in the chronicles of his high priesthood, from the time that he was made high priest after his father.
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Verse 24. Father. Such annals were kept; and from these Josephus has collected his account of the latter times. Calmet.—Some think that the Fourth B. of Mac. contains an extract of the work here mentioned. Six. Bib. i. Read 2 B. 1:1. Worthington.—What is preserved in the seven middle chapters in the Arabic version is given by Calmet who omits the 19 first and 32 last chapters. The whole has been published by Desprez. It differs in many points from Josephus, in the history of Hircan. A. 3869, Sidetes besieged the new governor in Jerusalem, and after granting him a truce, during the octave of tabernacles, makes peace on very hard terms. Hircan takes money from the tomb of David, or rather from the secret treasures of the kings of Juda, and attends the king in his expedition into Persia, where Sidetes is slain, and the Macedonian yoke is entirely thrown off. A. 3874. The pontiff obliges the Idumeans to receive circumcision the following year. In 3877, he renews the alliance with the Romans. 4 B. 3. Soon after, the Jews write to their brethren in Alexandria. 2 B. 1:10. In 3894, Hircan undertakes the siege of Samaria, which his two sons continue. They defeat Antiochus of Cizicum, while Hircan puts Lathyrus to flight, and Samaria is razed to the ground. After a reign of twenty-nine years, Hircan dies. A. 3898. Eus. Dem. viii. 2. Calmet.—Aristobulus, Alex. and Hircan, his children, succeed in order. Alexander Janneus, the son of the last, reigns prosperously, and his widow is afterwards regent for nine years. Her eldest son, Hircan, being opposed by Aristobulus, the interference of Pompey is desired. He takes the latter prisoner to Rome, A. 3955, when Augustus came into the world.—Cæsar being made dictator, liberated Aristobulus, who was now pontiff; but Pompey caused him, and Alex. his son, to be slain. Antipater, who had adhered to Hircan, procures Phasael and Herod, his sons, to be made governors of Judea and Galilee. The latter married Mariamne, daughter of Hircan, and the last of the Asmonean family, whom he afterwards put to death. He wrests the kingdom from Aristobolus; and having offended the people by some heathenish structures in compliment to Augustus, endeavours to please them by rebuilding the temple, A. 3982. Not long after, Christ appeared; and thus we are brought to the more happy days of the gospel. Bible.