Kfarsghab – Saint Awtel

Sayedat El Reaayeh - Church, Aaqoura, Lebanon

Name in arabic:  كنيسة السيّدة الرعائيّة

City:  Aaqoura

District:  Jbeil

Governorate:  Mount Lebanon

History: 

كنيسة السيّدة الرعائيّة - العاقورة

بنيت الكنيسة الأولى على أنقاض هيكلٍ رومانيّ كرّس للزهرة، أواسط القرن الخامس عشر، وكانت كنيسةً كبيرة حَوَت مكتبة مخطوطات مهمّة. رُممّت الكنيسة وجُدّدت عدّة مرّات لكنّ الكنيسة القديمة هُدُمت أواسط القرن العشرين لتبنى الكنيسة الحاليّة الأكبر. تحوي الكنيسة على بيت قربان رخاميّ من أثر الكنيسة القديمة، كذلك العديد من اللوحات المحليّة العائدة للقرنين السابع والثامن عشر.

The Parish church of Our Lady - Aqoura

The church was built over a roman temple dedicated to Venus, in the mid XVth century. The church had a rich manuscript library. It was restored many times, yet the old church was destroyed in the mid XXth century to make space for the new bigger church. The church holds the marble tabernacle of the old one and a collection of locally made paintings dating back to the XVIIth and XVIIIth century.

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

كنيسة مار يوحنا, Homsiyeh, Lebanon

Name in arabic:  كنيسة مار يوحنا المعمدان

City:  Homsiyeh

District:  Jezzine

Governorate:  South

History: 

كنيسة مار يوحنا المعمدان - الحمصيّة

بُنيت الكنيسة الأولى أوائل القرن التاسع عشر، وخربت في أحداث سنة ١٨٦٠. أعيد بناؤها سنة ١٨٩٠ وكرّسها المطران بطرس البستاني رئيس أساقفة صور وصيدا آنذاك. رمّمت الكنيسة ووسّعت على عدّة مراحل آخرها في تسعينيّات القرن العشرين. البناء هقد مصالب ينتهي بحنية نصف دائريّة. تضمّ الكنيسة أيقونة أورشليميّة أثريّة ونسخةً عنها طبق الأصل.
The church of St John the Baptist - Homsyeh

The first church was built in the beginning of the XIXth century and was ruined in the war of 1860. The church was rebuilt in 1890 and consecrated by Mgr. Boutros el Boustany archbishop of Tyr and Sidon back then. The church was restored and enlarged many times taking its current form in the nineties. The structure consists of a crossed vault ending with a semi circular apse. The church hold an ancient icon from the school of Jerusalem and an exact copy of it.