بُنيت الكنيسة الأولى في القرن السابع عشر فوق بقايا هيكل رومانيّ على يد الخوري يرد الحدشيتي. أواخر القرن التاسع عشر أُعيد بناؤها على يد الخوري مخايل الخوري يونس وأُتِمَّ سنة ١٨٩٩. اللوحات الثلاث الرئيسيّة من عمل داود القرم، أمّا الجداريّات فهي أحدث عهدًا تعود لمنتصف القرن العشرين وهي من عمل مالك شحيبر طوق.The church was first built in the 17th century over the ruins of a roman temple by Fr. Yard of Hadshit. During the 19th century the church was rebuilt by Fr. Mikhael el Khoury Younes in 1899. The three main paintings were done by Dawoud al Qorm, The murals are more recent from the mid 20th century by Malek Chehaiber Tawk.
بُنيت الكنيسة سنة ١٨٦٦ بمسعى حبيب حريقة الذي إشترى الأرض عقب حوادث سنة ١٨٦٠. البناء مستطيل مسقوف. تحوي الكنيسة مذبحًا رخاميًّا منحوتًا، ولوحة لمار الياس. تضمّ الكنيسة العديد من المفارش التي تعود لأواخر القرن التاسع عشر. هي كنيسة محلّة وادي العرايش الرعائيّة.
The church of St Elijah Wadi el Arayesh - Zahle
The church was built in 1866 by Habib Harika who bought the land after the war of 1860. The church’s structure is roofed and contains a sculpted white marble altar. It also contains many holy furnishings from the late XIXth century. The church is Wadi el Arayesh’s Paris
House and the Church of St. God's grace (Neamtallah) Hardini Lebanese Maronite Order, Hardine, Lebanon
بيت وكنيسة القديس نعمة الله الحرديني
Hardine
Batroun
North
Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.
It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:
-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».
–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).
-“St Fawka’s” monastery (6th century)
-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.
-“St John Alchakf” monastery, since the days of the Crusaders.
-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.
-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.
-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.
-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.
-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).
-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).
-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.
– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.
The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.
Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.
أواسط القرن السادس عشر بنى مشايخ آل الخازن دارًا واسعة في بلوّنه. في هذه الدّار أخفت الستّ نسب التنّوخيّة الأميرين فخر الدّين ويونس معن، عن أعين الدّولة العثمانيّة بعد موت والدهما قرقماز، تحت وصاية الشيخ أبا صقر إبراهيم الخازن، من سنة ١٥٨٤ إلى سنة ١٥٩٠. في ١٤ كانون الأوّل ١٧٨٥ أوقف الشيّخ عبد السلام بن عبد الملك الدّار وكنيسة مار موسى بداخله، ليصبح ديرًا وأثبت هذه الوصيّة البطريرك يوسف أسطفان. تولى رئاسة الدّير المطران يوسف اسطفان الأوّل أسطفان سنة ١٧٨٦، سافر الى روما بالسنة ذاتها، حيث قابل البابا بيوس السادس الذي أنعم بغفرانٍ كاملٍ لكلّ من يقدّس على مذبح الدير بموجب براءة بتاريخ ١٧٨٨. الجدير بالذكر أنّ الكنيسة هي مثال نادر على حفاظها على حالتها الأولى، من الزخارف والمذبح والشعريّة وبيض النعام فوق المقدس.
The Monastery of St Moses the Abyssinian - Ballouneh
During the mid XVIth century, the lords of the feudal Khazen house built an estate in Ballouneh. In this house Lady Nasab Tannoukh hid her two sons Fakher Ed Dyn and Youness Maan after the assassination of their father. The princes where under the custody of Sheikh Aba Sakr Ibrahim El Khazen from 1584 till 1590. On the 14th of December 1785, Sheikh Abdul Salam Bin Abul Malik el Khazen converted the estate and the chapel inside it, into a monastery by a decree of Patriarch Youssef Estephan. In 1786 Bishop Youssef Estfan I el Khazen was appointed superior of the monastery. He traveled to Rome and met the Pope Pius VI who gave a plenary indulgence to all who celebrate mass on the monastery’s altar in 1788. What is worth mentioning is that the church is a rare example of intact XVIth century church architecture, conserving original elements.
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