Ghosta – Ain Warka Monastery

Ain Warka Monastery, Ghosta, Lebanon

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دير ومدرسة عين ورقة - غوسطا

1660

Ghosta

Keserwan

Mount Lebanon

من أهم أديرة غوسطا، أسّسه المطران جرجس خيرالله أسطفان سنة 1660. وفي 14 أيلول 1698 كرّس كنيسة الدير البطريرك أسطفان الدويهي. في العام 1789 وقّع خلفه البطريرك يوسف أسطفان صك تحويل الدير الى مدرسة اكليريكيّة. وافتُتحت مدرسة عين ورقة سنة 1797-1798 على عهد البطريرك يوسف التيّان على قوانين وبرامج المدرسة المارونيّة في روما. ولم تلبث أن ضاهت جامعات أوروبا، فكانت أول جامعة في الشرق، حتى لقّبها مارون عبود بـ"سوربون الشرق"، حيث كانت تدرّس فيها خمس لغات الى جانب العلوم اللاهوتيّة والفلسفيّة. وقد قيل على سبيل المزاح أنّ "دجاجات عين ورقة تتكلم خمس لغات". خرّجت المدرسة أربعة بطاركة وعشرون مطرانًا، وعنها نشأت المدارس الأخرى التي انتشرت في البلاد، وخرّجت روّاد النهضة العربيّة في القرن التاسع عشر. هي اليوم ميتم بعهدة راهبات القربان الأقدس المارونيّات.The monastery of Ain WarqaLocated in Ghosta Keserwan, it was built by Bishop Gerges Khairallah Estefan in 1660. The grand church was dedicated by Patriarch Stephen Doueihi on the 14th of September year 1698. During the pontificate of Patriarch Joseph Estephan, the monastery was transformed into a seminary in 1789. The first scholastic year was in 1797-1798 during the pontificate of Patriarch Joseph Tyan, according to the curriculum of the Maronite Grand Seminary in Rome. The reputation of the school was so great that it competed with the grand seminaries of Europe, and ranked first in the Middle East. The seminary was even called by the great author Maroun Abboud “the Sorbone of the East”. The curriculum included five languages, along with theological, philosophical, and scientific studies.The most important alumnus where four patriarchs and twenty bishops, and a great numer of notable writers and scientists that were the pioneers of the Arabic renaissance during the nineteenth century. The school was also named the mother of all schools in Syria and Lebanon. Today it is used as a foster home in the custody of the Maronite sisters of the Most Blessed Sacrament.

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Zakrit – Mar Abda

Mar abda church, Lebanon

دير مار عبدا المشمّر - زكريت

1685

Zakrit

Metn

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بُنيَ الدّير على تلّةٍ في ضواحي زكريت على ضفاف نهر الكلب. الكنيسة القديمة بُنيت على أنقاض هيكلٍ وثنيّ عقب حملة المماليك على كسروان، وجُدِّدت سنة ١٦٨٥، بحسب كتاب تاريخ الأزمنة للبطريرك إسطفان الدويهيّ. إستلمت الرهبانيّة الأنطونيّة المارونيّة الكنيسة وبنت ديرًا سنة ١٧١٦. أمّا الكنيسة الجديدة فبنيت سنة ١٨١٠ بإعتناء الأمير حسن قاسم الشهابي، أيّام رئاسة الأب يوسف البشابيّ العامّة. لوحة مار عبدا هي من عمل داود القرم، سنة ١٨٨٤. وفي الكنيسة لوحة أُخرى للقدّيس من عمل أسعد رنّو. يقصد هذا الدّير المؤمنون طالبين شفاعة مار عبدا العجائبيّ خصوصًا النّساء العواقر والأطفال المرضى.

Built on a hill in the vicinity of Zakrit near Nahr El Kalb, the first church was built over the ruins of a roman temple after the Mamluk’s campaign on Kesserwan and renovated in 1685 according to Patriarch Estephan El Douaihy in his book Tarikh al Azmina. The Antonine Maronite Order acquired the church and the monks built a new monastery in 1716. In 1810 a new church was built on top of the first one with the help of Prince Hassan Abou Qasem Shehab, when Fr Youssef al Bchabby was abbot. The main painting is the work of Dawoud el Qorm, dating back to year 1884. Another painting of the saint is kept in the church and is the work of Assad Renno. St Abda’s church is believed to be miraculous especially for baron ladies and sick children

Haret el Mir, Zouk Mikael – The Church of Our Lady of Perpetual Help

Haret El Mir, Lebanon

كنيسة سيّدة المعونات حارة المير

Zouk Mkayel

Keserwan

Mount Lebanon

كنيسة سيّدة المعونات حارة المير - ذوق مكايل

سنة ١٨٥٠ إشترى الشيخ عبّاس الخازن حجارةً مقصوبةً لبناء حارته. خلال ثورة الفلاّحين صادر الثوّار الحجارة بأمر قائدهم الياس المنيّر وبنوا بها كنيسةً رعائيّةً حتّى لا تصير مُطالبة بالحجارة، فجاء البناء عقدًا سريريًّا. رُمّمت الكنيسة أواخر القرن العشرين وهي تحوي العديد من اللوحات المحليّة.

The Church of Our Lady of Perpetual Help - Haret el Mir, Zouk Mikael

It was built using building stones that were originally purchased by Sheikh Abbas el Khazen in 1850 for the construction of his mansion. However, during the peasant revolution of 1858, a group of revolutionaries led by Elias el Mnayyar confiscated the stones and used them to build a cross-vaulted church. As the stones were used to build a parochial church, no one could claim ownership over them. The church features many locally made paintings and was renovated at the end of the 20th century.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.