Mrouj – Mar Takla

Church of Bkerke, Juniyah, Lebanon

Name in arabic:  دير سيّدة بكركي البطريركيّ

City:  Jounie Ghadir

District:  Keserwan

Governorate:  Mount Lebanon

History: 

دير سيّدة بكركي البطريركيّ - بكركي

سنة ١٧٠٣ بنى الشيخ خطّار الخازن دير بكركي في محلّة البشوشي أوّلاً، وفي سنة ١٧٣٠ تسلّمه الرهبان الأنطونيون؛ بعدها سنة ١٧٥٠ تسلّمه المطران جرمانوس صقر والراهبة هندية عجيمي ليكون مقرًّا لأخوية قلب يسوع التي بدأت تشييد الدّير في موقعه الحاليّ. سنة ١٧٧٩ قضت براءة رسوليّة بأن يتحوّل دير بكركي لخير الطائفة المارونيّة. سنة ١٨٢٣ أصبح الدّير كرسيًّا بطريركيًّا لفصل الشتاء. سنة ١٨٩٠ رمّمه البطريرك يوحنا الحاج وأضاف إليه قسمًا من الطابق السفلي والطابق العلوي بكامله، والكنيسة التي رسم جداريّتها داوود القرم. والدّير من تصميم الأخ ليونار اللعازاريّ. رممّ أيضًا سنة ١٩٧٠ و١٩٨٢. سنة ١٩٩٥ أضاف إليه البطريرك نصر الله صفير جناحاً ليحفظ فيه الأرشيف ويكون متحفاً خاصاً بالكرسيّ البطريركي، كما أنشأ مدافن للبطاركة وزيّن الكنيسة بالزجاجيّات.

The Patriarchal monastery of Our Lady of Bkerke - Bkerke

In 1703 Sheikh Khattar el Khazen built the first church in the Bchouchi area and gave it in 1730 to the Antonine Order. In 1750 the monastery was given to Bishop Germanos Sakr and the nun Hindye to become a mother house to the congregation of the Sacred Heart of Jesus, and the construction on the current site began. In 1779 the congregation was dissolved and the monastery became the property of the Maronite church who decided to make it a winter residence for the patriarchs in 1823. In 1890 the building was restored by Patriarch John el Hajj with the design of the Lazarists Brother Lenard. The church was built and decorated with a fresco by Dawoud el Qorm. The building was restored in 1970 and 1982. In 1995 Patriarch Nasrallah Sfeir added a new hall for the archives and the museum, the patriarchal cemetery and decorated the church with stained glass windows.

جبل الرحمة الالهية, Ghosta, Lebanon

Name in arabic:  دير المخلص الكريم

City:  Ghosta

District:  Keserwan

Governorate:  Mount Lebanon

History: 

دير المخلص الكريم - غوسطا

سنة ١٧٠٨ وصل ثلاثة رهبان أرمن إلى لبنان لتأسيس رهبانيّة أرمنيّة، فأوقف لهم الشّيخ صخر الخازن، أراضًا في وادي غوسطا سنة ١٧١٦. فأنشىء الرهبان إكليريكيّة وامتدّ بناء الدير والكنيسة إلى سنة ١٧٣٣. سنة ١٨٦٥ اشترى الخوري يوحنّا حبيب (المطران لاحقًا)، الدّير من الرّهبان الأرمن حيث انتقل هؤلاء إلى بزمّار، وأسّس جمعيّة المرسلين اللّبنانيّين في الدّير مع العديد من الكهنة وفي مقدَّمهم الخوري إسطفان قزاح، الرّئيس العام الأوّل. إهتمّ الكريميوّن ووسّعوه.. وقد كان هذا الدّير ملجأً للعديد من المهجّرين والمشرّدين والجياع والهاربين من ظلم السّلطات العثمانيّة. خضع البناء لعدّة عمليّات ترميم كان آخرها سنة ٢٠١٣. كان الدّير مركزًا للرّئاسة العامّة للجمعية حتّى العام ١٩٢١، وهو حاليًّا ديراً للابتداء، توجد فيه كنيسة المُخلّص وتحوي لوحةً زيتيّةً قديمة،، تدعى "الثّالوث المتألّم"، ولوحة أخرى أرمنيّة للميلاد. وفي الكنيسة أيضًا مدافن عائدة إلى كلّ من المطران يوحنّا الحبيب مؤسّس الجمعيّة، والخوري اسطفان قزاح رئيسها العام الأوّل، والمطران شكرالله خوري، .

The Holy Savior Monastery - Kreim Ghosta

The monastery was established in 1708 by three Armenian monks who arrived in Lebanon with the intention of creating an Armenian monastic order. Located in Wadi Ghosta, Lebanon, the monastery's history is intertwined with various events and figures over the centuries. In 1716, Sheikh Sakhr al-Khazen granted the Armenian monks lands in Wadi Ghosta, enabling them to establish their monastic order. The construction of the monastery and church complex took several decades, finally extending until 1733. It served as a seminary, providing education and spiritual guidance to the community. Fast forward to 1865, and the ownership of the monastery changed hands. Father John Habib, who later became a Bishop, purchased the monastery from the Armenian monks. With this transaction, the Armenian monks relocated to Bzommar, and Father John Habib initiated the Lebanese Missionaries Congregation within the monastery. Many priests were part of this association, and Father Stephen Qazah became its first superior general. Throughout its history, the Holy Savior Monastery played a crucial role in the local community. It served as a refuge for the displaced, homeless, hungry, and those seeking refuge from the oppression of the Ottoman authorities. The monastery experienced several periods of restoration to preserve its historical significance and structural integrity. The last restoration took place in 2013, ensuring that the monastery continued to stand as a testament to its enduring history and cultural importance. The Holy Savior Monastery, historically serving as the center of the general presidency of the association until 1921, has evolved into a monastery dedicated to novices in the present day. Nestled within its walls is the sacred Church of the Savior, housing cherished relics from the past. One of the notable treasures preserved within the church is an ancient oil painting named "The Suffering Trinity." This artwork carries profound emotional depth and holds a place of reverence within the community, reminding all who behold it of the timeless spiritual journey. Adding to the artistic splendor, another precious possession within the church is an Armenian painting depicting the Nativity. This painting enriches the spiritual ambiance of the sanctuary, reflecting the shared heritage and faith of those who seek solace and inspiration within its halls. Moreover, the church stands as a memorial to the esteemed figures who have shaped the legacy of the monastery and the association it represents. The burials of Bishop Youhanna Al-Habib, the visionary founder of the Lebanese Missionaries Association, Father Estephan Qazzah, the dedicated first general president, and Bishop Shukrallah Khoury, a revered spiritual leader, grace the church grounds. As the monastery continues to embrace novices and nurture their spiritual growth, it remains an enduring symbol of devotion, compassion, and hope. The presence of these sacred artifacts and burials serves as a constant reminder of the monastery's illustrious past and the profound impact it has had on the lives of those who seek solace and enlightenment within its sanctuary.

St Teddy Church, Qartaba, Lebanon

Name in arabic:  مار تادي - قرطبا

Year built:  1607

City:  Qartaba

District:  Jbeil

Governorate:  Mount Lebanon

History: 

بنيت الكنيسة سنة ١٦٠٧ عندما نزح الخوري تادي وأولاده من بلاد الرها الى قرطبا ووهبهم الأرض لبنائها مشايخ آل حمادة. الكنيسة هي الوحيدة في لبنان على إسم مار تادي أي تدّاوس رسول آسية الصغرى وهو المعروف بمار لابا في سائر كنائس لبنان. أعيد بناء الكنيسة سنة ١٨٦٨. اللوحة الأساسيّة تعود لسنة ١٨٨٠ من عمل الرسّام داود القرم رُمّمت سنة ٢٠٠٤ وتُمثّل مار تادي بهيئة أسقف. وفي الكنيسة لوحة ثانية لمار شلّيطا من عمل الرسّام البولوني بولس شلافاك.

‏The church was built in 1607 when the family of the priest Tedy came to Qartaba from Urfa. It was built upon a parcel of land that was donated by the Hamade sheikhs. It is the only church in Lebanon dedicated to St Tedy or Jude the apostle of Asia Minor. The other churches in Lebanon are usually dedicated to him under the name of apostle Leba. The church was rebuilt in 1868. The painting is the work of Dawoud Al Qorm dating back to year 1880 representing St Tedy as a bishop. It was restored in 2004. The church holds another painting by the polish painter Paul Shlavak and represents St Shalita (Artemius of Antioch) on his horse.