كنيسة مار سابا - عبدينأواخر القرن الثامن عشر استوطن عبدين عائلات من الفلّاحين شركاء لمشايخ آل صعب، وبنوا لهم قبوًا صغيرًا ليكون كنيسةً مكرّسة لمار سابا. سنة ١٨٨٤ بوشر بناء الكنيسة الحاليّة بسعي الخوري يوحنّا العلم وتمّ البناء سنة ١٨٨٩. تحوي الكنيسة لوحة لمار سابا من عمل كنعان ديب تعود لسنة ١٨٥٣.The church of St Sabas - AbdinAt the end of the XVIIIth century, the village of Abdin was inhabited by families who worked for the Saabs, a local feudal family. The first inhabitants built a small vault to be dedicated as a church. In 1884 with the aid of Fr Youhanna El Alam a new church began to be built. The construction was done in 1889. The church holds a painting of St Sabas by Kanaan Dib dating back to 1853.
سنة ١٥٩٠ حدث خلاف بين البطريرك سركيس الرزّي والمطران أنطون الجميّل الذي منعه من زيارة بكفيّا، فاستاء العديد من آل الجميّل جرّاء هذا الخلاف وناصروا البطريرك، ممّا دفعهم لبناء كنيسة جديدة سنة ١٥٩٢ بسعي الخوري عيسى الخرّاط مكرّسة لمار ميخائيل. توسّعت الكنيسة عدّة مرّات أهمّها سنة ١٨٨٧ حين أعاد تكريسها المطران نعمة الله سلوان، وبعد الحرب الأهليّة. تضمّ الكنيسة قبّة نيوغوطيّة يعلوها تمثال مار ميخائيل. لوحة مار ميخائيل هي للمستشرق وليم الألمانيّ تعود لسنة ١٨٣٩، أمّ لوحة العذراء فهي من رسم حبيب خوري سنة ٢٠٠٦.
The church of St Michael - Bikfaya
In 1590 a conflict happened between Patriarch Sarkis el Rezzi and bishop Antoun Gemayel who forbade him from visiting Bikfaya. Because of this mishap, many supporters of the patriarch from the Gemayel clan decided with father Issa Kharrat to build a church dedicated to St Michael in 1592. The church was enlarged and renovated on several occasions, the most important are 1887 when it was rededicated by bishop Nematullah Salean and after the Lebanese Civil War. The church holds a neo gothic bell tower. St Michael’s painting is the work of a german orientalist called William and dates back to 1839. The painting of the Madonna is painted by Habib Khoury in 2006.
Saydit el Maounat (Maronites) كنيسة سيدة المعونات, Zahlé, Lebanon
كنيسة سيّدة المعونات
Zahleh Maallaqa Aradi
Zahle
Bekaa
كنيسة سيّدة المعونات - المعلّقة زحلة
الكنيسة قديمة العهد، تاريخ بنائها مجهولٌ. تعرّضت للتخريب في أحداث سنة ١٨٦٠. رمّمت من بعدها. بعد الحرب العالميّة الأولى أخذت الكنيسة شكلها الحاليّ: نمط بازيليكيّ بعقدٍ مصالب وسوقٍ واحد بواجهة حجرٍ مقصوبٍ مزخرف. نضمّ الكنيسة ثلاث مذابح من المرمر تعود لسنة ١٩٣٠: السيّدة، مار يوسف ومار يوحنّا مارون. رمّمت الكنيسة سنة ٢٠٠٨. تضمّ الكنيسة مدفن موسى بك نموّر رئيس مجلس النوّاب الأسيق.
The church of our Lady of Perpetual Help - Maalaka Zahle
The church”s year of construction is unknown, it was sabotaged during the war of 1860. The church took it’s current form after World War I : a basilical plan with one nave and a grand ornate facade on the western side. The church holds three marble altars dedicated to the Assumption, St Joseph, St John Maroun. The church was restored in 2008, and it enshrines the tomb of the late lebanese speaker of the parliament Moussa Bey Nammour.
The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.
The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.
According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.
In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.
During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.
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