كنيسة مار يعقوب المقطّع - رشدبّينكنيسة صغيرة تعود من حيث الهندسة والشكل إلى العصر البيزنطيّ وتقع بقرب المعبد الرومانيّ. تتألف من عقد سريريّ بحنيةٍ واحدة. يشكّل الجزء الأماميّ من الكنيسة قسم للموعوظين. ومار يعقوب هو قديّس فارسيّ من القرن الرابع، كان فارسًا نبيلاً، ولم يجحد إيمانه فنال إكليل الشهادة.The church of St Jacob the Persian - ReshdebbinA small church near the old roman temple. It dates back to the Byzantine era according to its architecture. The church consists of a crib vaulted ceiling ending with a single apse. The frontal part is occupied by a narthex. St Jacob was a Persian third century noble knight who suffered martyrdom so he wouldn’t recant his faith.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
بُنيت الكنيسة الأولى في القرن السابع عشر فوق بقايا هيكل رومانيّ على يد الخوري يرد الحدشيتي. أواخر القرن التاسع عشر أُعيد بناؤها على يد الخوري مخايل الخوري يونس وأُتِمَّ سنة ١٨٩٩. اللوحات الثلاث الرئيسيّة من عمل داود القرم، أمّا الجداريّات فهي أحدث عهدًا تعود لمنتصف القرن العشرين وهي من عمل مالك شحيبر طوق.
The church was first built in the 17th century over the ruins of a roman temple by Fr. Yard of Hadshit. During the 19th century the church was rebuilt by Fr. Mikhael el Khoury Younes in 1899. The three main paintings were done by Dawoud al Qorm, The murals are more recent from the mid 20th century by Malek Chehaiber Tawk.
بنيت في ثلاثينيّات القرن الثامن عشر، وأتمّ البناء سنة ١٧٦٠ على يد الأب متّى الحكيم الحلبيّ طبيب أمراء دير القمر. تُلاصق الكنيسة كابيلا سيّدة الرحمة وهي تعود للنصف الثاني من القرن التاسع عشر. تحوي الكنيسة على العديد من اللوحات التصويريّة أهمّها لوحة سيّدة الورديّة وهي من عمل كنعان ديب الدلبتاوي سنة ١٨٦٤، ومار يوسف لنجيب شكري تعود لسنة ١٩١٠.
The church of Our Lady of the Rosary El Delghane - Deir el Qamar
The church was built in the third decade of the the XVIIIth century. The construction was concluded in 1760 under the supervision of Fr Matta el Hakim from Aleppo who was the personal doctor of Deir el Qamar’s princes. Adjacent to the church stands a small chapel dedicated to our Lady of Mercy dating back to the second half of the XIXth century. The church holds many paintings inculding Our Lady of the Rosary by Kanaan Dib dating back to 1864 and St Joseph by Najib Chukry dating back to 1910.
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