كنيسة مار ضوميط - مشمش
الكنيسة الحاليّة بدأ بناؤها سنة ١٨٤١ على أنقاض آثارٍ رومانيّة ما زالت ظاهرة. كُرّست الكنيسة سنة ١٨٦٣ وهي كناية عن عقدٍ مُصالب من حجارة البلدة، ينتهي بحنية. تمّ ترميمها بين سنة ٢٠١٣ وسنة ٢٠١٧. تتميّز هذه الكنيسة بأيقونة مار ضوميط التي تعود إلى القرن التاسع عشر.
The Church of St. Doumit - Mechmech
The church was built in 1841 over Roman ruins that are still visible. It was dedicated in 1863. The structure consists of a rib vault made with stones from the village's quarries. The church was restored from 2013 till 2017. It holds a 19th-century icon of St. Doumit.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
كاتدرائيّة مار مارون - بيت الدّين سنة ١٨٢٩ وهب الأمير قاسم شهاب المطران يوحنا الحلو (البطريرك لاحقًا) قطعة أرض لبناء كنيسة على اسم مار مارون لأبناء البلدة، هذه الكنيسة الأولى هي السكرستيّا اليوم. سعى لبناء الكنيسة الحاليّة الأمير بشير الثاني الشهابيّ الكبير، وكرّسها البطريرك يوسف حبيش في زيارته لمركز الإمارة في أيّار سنة ١٨٣٧، وجعلها كرسيًّا لرئيس أساقفة صور وصيدا المطران عبدالله البستاني، وبنى له دارًا للمطرانيّة بقربها، ليكون مركز المطران بجوار مركز الإمارة. تعرّضت الكنيسة للتخريب مرّتين: سنة ١٨٦٠ و١٩٨٣. أعيد ترميمها أخيرًا في تسعينيّات القرن العشرين.
The Cathedral of St Maroun - Beit El Din In 1829 Prince Qasem Chehab gave Bishop Youhanna El Helou (later Patriarch) a parcel of land to build a church dedicated to St Maroun on, this old church is used today as a sacristy. The current cathedral was built by Prince Bechir the second Chehab and consecrated by Patriarch Youssef Hobeich during his visit to the seat of power in Beit El Din in May 1838, and made it the seat of the archbishop of Tyr and Sidon, with its first prelate Archbishop Abdallah El Boustany. The archbishopric was constructed adjacent to the church, so that the seat of the Archbishop would be near the princely palace. The church was devastated during the wars of 1860 and 1983, and finally renovated during the nineties.
كنيسة تجلّي الربّ - غابة الأرز بدأ البناء سنة ١٨٤٤ مع الخوري يوحنا شبيعا، بموجب مرسوم بطريركيّ في عهد البطريرك يوسف حبيش. أُكمل البناء على مراحل سنتي ١٩٣٦ و١٩٨٣، وُرمّمت سنة ١٩٩٠. المذبح مصنوع من خشب الأرز المحفور من عمل الحرفيّ سليم أبي قبلان جعجع. أيقونة التجليّ تنتمي للمدرسة المقدسيّة.
The church of the Transfiguration of the Lord - The Cedar forest
The church was first built in 1844 by Fr Youhanna Shebaiaa, with a decree from Patriarch Youssef Hobeich. The construction was reworked in 1936 and 1983. The church was restored in 1990. The high altar is made of cedar wood by the craftsman Selim Abi Qabalaan Geagea. The icon of the Transfiguration is an issue from the school of Jerusalem.
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