دير مار يوحنّا مارون - كفرحييروي التقليد أنّ القدّيس يوحنّا مارون، بنى الدير على أنقاض بيتٍ سكنه العبّاد يوم سيم اسقفًا على البترون في العام ٦٧٦، ونقل إليه هامة مار مارون وسمّاه ريش موران أي رأس مارون، وجعله كرسيّه بعد انتخابه بطريركًا سنة ٦٨٥. أقام في الدّير، البطاركة الموارنة المتعاقبون إلى دانيال الشاماتي. آل الدّير إلى الخراب بعد أن دمّره يوسف سيفا سنة ١٦٣٤. أعاد بناؤه البطريرك يوسف أسطفان سنة ١٧٨٧ وكرّسه على إسم مار يوحنّا مارون، وجعل فيه مدرسةً لتعليم الأحداث ما لبثت أن تحوّلت لإكليريكيّة سنة ١٨١٨ بأمر البطريرك يوحنّا الحلو. الديّر اليوم كرسيّ أساقفة البترون، وهو الشاهد على تاريخ الموارنة في لبنان.The monastery of St John Maroun - KfarhayAccording to tradition, St John Maroun built the first monastery when he was the bishop of Batroun in 676 over a hermitage, and brought to it the holy relic of the forehead of St Maroun and named it Rish Moran or the head of St Maroun. He made the monastery his patriarcal seat when he was elected in 685. The succeeding patriarchs lived in the monastery until Daniel el Shamaty. The monastery was destroyed by Youssef Sayfa in 1634.Patriarch Youssef Estfen rebuilt it with a school and consecrated it to St John Maroun, the school was transformed into a seminary in 1818 by a decree of Patriarch Youhanna el Helo.The monastery is now the seat of the bishops of Batroun, and the witness to the Maronite history.
سنة ١٨٥٠ إشترى الشيخ عبّاس الخازن حجارةً مقصوبةً لبناء حارته. خلال ثورة الفلاّحين صادر الثوّار الحجارة بأمر قائدهم الياس المنيّر وبنوا بها كنيسةً رعائيّةً حتّى لا تصير مُطالبة بالحجارة، فجاء البناء عقدًا سريريًّا. رُمّمت الكنيسة أواخر القرن العشرين وهي تحوي العديد من اللوحات المحليّة.
The Church of Our Lady of Perpetual Help - Haret el Mir, Zouk Mikael
It was built using building stones that were originally purchased by Sheikh Abbas el Khazen in 1850 for the construction of his mansion. However, during the peasant revolution of 1858, a group of revolutionaries led by Elias el Mnayyar confiscated the stones and used them to build a cross-vaulted church. As the stones were used to build a parochial church, no one could claim ownership over them. The church features many locally made paintings and was renovated at the end of the 20th century.
الكنيسة قديمة العهد، بناء صغير بعقدٍ سريريّ ينتهي بحنية. زيد عليها القبّة سنة ١٩٥٠. تضمّ الكنيسة أيقونةً محليّة قديمة لمار روحانا بزيّ الشمّاس. رُمّمت الكنيسة أواخر القرن العشرين.
The church of St Rouhana - Aintourine
The church is an old structure consisting of a single nave crib vault ending with an apse. The bell tower was added in 1950. The church holds a rare local old icon of the saint. The building was restored in the late XXth century.
House and the Church of St. God's grace (Neamtallah) Hardini Lebanese Maronite Order, Hardine, Lebanon
بيت وكنيسة القديس نعمة الله الحرديني
Hardine
Batroun
North
Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.
It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:
-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».
–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).
-“St Fawka’s” monastery (6th century)
-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.
-“St John Alchakf” monastery, since the days of the Crusaders.
-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.
-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.
-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.
-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.
-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).
-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).
-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.
– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.
The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.
Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.
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