كنيسة مار جرجس القديمة - صربا
بُنيت أواخر القرن الثامن عشر ، كان بقربها قلّاية، وهي كناية عن بيتٍ صغيرٍ مخصّصٍ لسكن الكاهن، نزل فيه الأمير حيدر أبي اللمع قائمقام النصارى في عهد القائمقاميّتين، وقد وقف الأمير الكثير من أرزاقه لهذه الكنيسة. والبناء كناية عن عقدٍ صغيرٍ مُصالبٍ ينتهي بحنية. تضمّ الكنيسة لوحةً غربيّة لمار جرجس.
The old St George’s church - Sarba
The Church was constructed at the end of the XVIIIth century. A "qelleye" - a small house meant for the priest's residence - was built near it. Prince Haider Abi Al-Lama', who served as the Christian Qaimqam during the Qaimqamiyat era in Mount Lebanon, stayed in the qelleye. He generously donated a significant portion of his livelihood to the church. The church's structure features a small crossed arch vault that culminates in an apse. Inside, there is a western-style painting of St George.
سنة ١٧٠٨ وصل ثلاثة رهبان أرمن إلى لبنان لتأسيس رهبانيّة أرمنيّة، فأوقف لهم الشّيخ صخر الخازن، أراضًا في وادي غوسطا سنة ١٧١٦. فأنشىء الرهبان إكليريكيّة وامتدّ بناء الدير والكنيسة إلى سنة ١٧٣٣. سنة ١٨٦٥ اشترى الخوري يوحنّا حبيب (المطران لاحقًا)، الدّير من الرّهبان الأرمن حيث انتقل هؤلاء إلى بزمّار، وأسّس جمعيّة المرسلين اللّبنانيّين في الدّير مع العديد من الكهنة وفي مقدَّمهم الخوري إسطفان قزاح، الرّئيس العام الأوّل. إهتمّ الكريميوّن ووسّعوه.. وقد كان هذا الدّير ملجأً للعديد من المهجّرين والمشرّدين والجياع والهاربين من ظلم السّلطات العثمانيّة. خضع البناء لعدّة عمليّات ترميم كان آخرها سنة ٢٠١٣. كان الدّير مركزًا للرّئاسة العامّة للجمعية حتّى العام ١٩٢١، وهو حاليًّا ديراً للابتداء، توجد فيه كنيسة المُخلّص وتحوي لوحةً زيتيّةً قديمة،، تدعى "الثّالوث المتألّم"، ولوحة أخرى أرمنيّة للميلاد. وفي الكنيسة أيضًا مدافن عائدة إلى كلّ من المطران يوحنّا الحبيب مؤسّس الجمعيّة، والخوري اسطفان قزاح رئيسها العام الأوّل، والمطران شكرالله خوري، .
The Holy Savior Monastery - Kreim Ghosta
The monastery was established in 1708 by three Armenian monks who arrived in Lebanon with the intention of creating an Armenian monastic order. Located in Wadi Ghosta, Lebanon, the monastery's history is intertwined with various events and figures over the centuries. In 1716, Sheikh Sakhr al-Khazen granted the Armenian monks lands in Wadi Ghosta, enabling them to establish their monastic order. The construction of the monastery and church complex took several decades, finally extending until 1733. It served as a seminary, providing education and spiritual guidance to the community. Fast forward to 1865, and the ownership of the monastery changed hands. Father John Habib, who later became a Bishop, purchased the monastery from the Armenian monks. With this transaction, the Armenian monks relocated to Bzommar, and Father John Habib initiated the Lebanese Missionaries Congregation within the monastery. Many priests were part of this association, and Father Stephen Qazah became its first superior general. Throughout its history, the Holy Savior Monastery played a crucial role in the local community. It served as a refuge for the displaced, homeless, hungry, and those seeking refuge from the oppression of the Ottoman authorities. The monastery experienced several periods of restoration to preserve its historical significance and structural integrity. The last restoration took place in 2013, ensuring that the monastery continued to stand as a testament to its enduring history and cultural importance. The Holy Savior Monastery, historically serving as the center of the general presidency of the association until 1921, has evolved into a monastery dedicated to novices in the present day. Nestled within its walls is the sacred Church of the Savior, housing cherished relics from the past. One of the notable treasures preserved within the church is an ancient oil painting named "The Suffering Trinity." This artwork carries profound emotional depth and holds a place of reverence within the community, reminding all who behold it of the timeless spiritual journey. Adding to the artistic splendor, another precious possession within the church is an Armenian painting depicting the Nativity. This painting enriches the spiritual ambiance of the sanctuary, reflecting the shared heritage and faith of those who seek solace and inspiration within its halls. Moreover, the church stands as a memorial to the esteemed figures who have shaped the legacy of the monastery and the association it represents. The burials of Bishop Youhanna Al-Habib, the visionary founder of the Lebanese Missionaries Association, Father Estephan Qazzah, the dedicated first general president, and Bishop Shukrallah Khoury, a revered spiritual leader, grace the church grounds. As the monastery continues to embrace novices and nurture their spiritual growth, it remains an enduring symbol of devotion, compassion, and hope. The presence of these sacred artifacts and burials serves as a constant reminder of the monastery's illustrious past and the profound impact it has had on the lives of those who seek solace and enlightenment within its sanctuary.
Monastery of the Annunciation, Unnamed Road, Lebanon
دير سيّدة البشارة الخازن لراهبات الزيارة
Zouk Mkayel
Keserwan
Mount Lebanon
دير سيّدة البشارة الخازن لراهبات الزيارة - زوق مكايل
سنة ١٨٢٥ بعد وفاة الشيخ بشارة جفال الخازن، كرَّس البطريرك يوسف حبيش حارته ديراً على اسم سيّدة البشارة. كان الدير أوّلاً خاصًا ببنات عائلة الخازن، اللواتي نظمن حياتهنّ بحسب قانون مار فرنسيس السالسيّ لراهبات الزيارة. مع مرور الزمن أصبح الدير يستقبل كافة البنات اللواتي يُردن اعتناق الحياة الديريّة التأمليّة المحصنة. وراهبات الزيارة ما زلن يحافظن على نمط حياةٍ تقليديّ بحسب قانونهنّ. كنيسة الدّير مسقوفة، تتميَز بخوروس الراهبات الموجود آخر الكنيسة وهو أعلى من مستواها، خلف مكان جلوس العوام، يعلوه متخّتين للراهبات العجائز.
The monastery of the Annunciation Khazen for the Visitandine nuns - Zouk Mikael
In 1825 after Sheikh Bchara Jaffal el Khazen passed away, Patriarch Youssef Hbeich converted his estate into a nunnery dedicated to our Lady of the Annunciation. The nuns where essentially from the Khazen family and adopted the rule of St Francis of Sales for the visitandine sisters while remaining maronites. With time the monastery began to accept girls from outside of the Khazen family who wanted a strict observance and a contemplative way of life that is still practiced today. The chapel of the monastery is roofed, it is distinguishable by it’s nuns choir at the end of the church, and three mezzanines used by older nuns to participate in the liturgy.
سنة ١٥٩٠ حدث خلاف بين البطريرك سركيس الرزّي والمطران أنطون الجميّل الذي منعه من زيارة بكفيّا، فاستاء العديد من آل الجميّل جرّاء هذا الخلاف وناصروا البطريرك، ممّا دفعهم لبناء كنيسة جديدة سنة ١٥٩٢ بسعي الخوري عيسى الخرّاط مكرّسة لمار ميخائيل. توسّعت الكنيسة عدّة مرّات أهمّها سنة ١٨٨٧ حين أعاد تكريسها المطران نعمة الله سلوان، وبعد الحرب الأهليّة. تضمّ الكنيسة قبّة نيوغوطيّة يعلوها تمثال مار ميخائيل. لوحة مار ميخائيل هي للمستشرق وليم الألمانيّ تعود لسنة ١٨٣٩، أمّ لوحة العذراء فهي من رسم حبيب خوري سنة ٢٠٠٦.
The church of St Michael - Bikfaya
In 1590 a conflict happened between Patriarch Sarkis el Rezzi and bishop Antoun Gemayel who forbade him from visiting Bikfaya. Because of this mishap, many supporters of the patriarch from the Gemayel clan decided with father Issa Kharrat to build a church dedicated to St Michael in 1592. The church was enlarged and renovated on several occasions, the most important are 1887 when it was rededicated by bishop Nematullah Salean and after the Lebanese Civil War. The church holds a neo gothic bell tower. St Michael’s painting is the work of a german orientalist called William and dates back to 1839. The painting of the Madonna is painted by Habib Khoury in 2006.
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