Bkerke – The chapel of Our Lady of Bchouche

Notre Dame Bchouchi Church, Ghadir, Lebanon

Other Details

كنيسة سيّدة البشوشة

Harissa

Keserwan

Mount Lebanon

كنيسة سيّدة البشوشة - بكركيهي كنيسة الموقع الأوّل لدير بكركي قبل بناء الصرح الحاليّ. بناها الشيخ خطّار الخازن سنة ١٧٠٣ مع الدّير، وسكنه الرّهبان الأنطونيّون سنة ١٧٣٠. سلّم البطريرك يعقوب عوّاد الكنيسة والدّير والأملاك الى رهبان مار اشعيا برضى المشايخ الخوازنة ولا سيَّما الشيخ خطار، لكن بعد وفاة الشيخ خطّار، وقع الخلاف بين ولَدَيه، وبين الأنطونيَّين، فطردوا منه، وباعوا الدّير الى المطران جرمانوس صقر لقاء ٣٥٠٠ غرش، وذلك سنة ١٧٥٠، وأكملوا بهذا المبلغ دير مار يوحنا المعمدان - عجلتون. أمّا المطران صقر فجعل الدّير مقرًّا لأخويّة قلب يسوع التي أسّستها الراهبة هنديّة عجيمي، التي بدورها نقلت الدّير الى موقعه الحاليّ. ولم يبقَ من الدّير القديم سوى كنيسة سيّدة البشوشة، نسبةً الى ايقونة العذراء المتبسمة.The chapel of Our Lady of Bchouche - BkerkeThe chapel was the church of the first monastery of Bkerke. It was built by Cheikh Khattar el Khazen in 1703, and the Antonine Maronite Order took the monastery as a residence in 1730. The monastery was eventually given to the order with a decree made by Patriarch Jacob Awad and the Sheikhs of the Khazen family. Nevertheless after the death of Sheikh Khattar there was a dispute between his sons and the Antonines, and the laters were forced to leave and sell the monastery to Bishop Germanos Saker in 1750 for 3500 Ottoman piasters, money that they used to accomplish St John’s monastery in Ajaltoun. Bishop Saker made Bkerke’s monastery a motherhouse for the new congregation of The Sacred Heard founded by Hindyeh Ojeimy. The congregation left the old monastery and built the current one nearby. Of the old monastery only the church persists. It is named Bshoushe meaning the Smiling Virgin.

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Ibrin – The Holy Family’s convent

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سنة ١٨٩٦ غادرت الأم المؤسِّسة لراهبات العائلة المقدّسة روزالي مع راهباتها من مدرسة بطرس شحادة في جبيل إلى عبرين لتداعي البناء وحاجته للترميم. وشاءت العناية الإلهيّة ان تتدبّر الأموال بيد المطران (البطريرك المكرّم) الياس الحويّك، لشراء بيت ومزرعة واكد الشيخاني في عبرين وتحويلها إلى دير ومدرسة، مع كنيسة ذات زجاجيّات مميّزة، وقبوٍ معقودٍ تحتها، هو مرقد البطريرك الآن. والقبو مزيّن بجداريّات يوسف الحويّك. أصبح دير العائلة المقدّسة الدير الأمّ للجمعيّة وأصبحت الراهبات تُعرفن براهبات عبرين.

The Holy Family’s convent - Ibrin

1896 was a pivotal year for Mother Rosaly the new superior general of the new Maronite congregation of the Holy Family, as the nun moved from Boutros Shehade’s school in Jbeil to the farm estate of Waked el Shikhany in Ibrin. In his diaries Bishop Elias Howayek (later Venerable Patriarch) relates how the money for the purchase was due to the Divine Providence’s intercession. Bishop Howayek transformed with the nuns the estate into a convent with a school and a beautiful church with stained glass windows, and a crypt with Youssef el Howayek’s frescoes (the only Lebanese art deco style paintings). The crypt is also the resting place of Patriarch el Howayek. Since its construction, the convent became the mother house of the Holy Family’s nuns and they are widely known as the Nuns of Ibrin.

Sahel Alma – The monastery of Our Lady of the milk

sahel aalma

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دير سيّدة البزاز - ساحل علما

بنى الدّير الشيخ عاد صخر الخازن سنة ١٧٢٠ وجعله للراهبات العابدات. واتّبعت عابداته قانون الراهبة هنديّة قبل إلغاء رهبانيّتها. بقي الدّير حتّى منتصف القرن العشرين يضمّ بنات وأرامل العائلة الخازنيّة اللواتي خصّصن حياتهنّ للصلاة. واليوم هو وقفٌ خاص للعائلة. كنيسته صغيرة بعقدٍ مصالب، تضمّ لوحة العذراء المُرضعة وهي رومانيّة المصدر.

The monastery of Our Lady of the milk - Sahel Alma

The monastery was built by Sheikh Aad Sakher el Khazen in 1720, who gave it to the cloistered nuns that followed the rules of Mother Hendiyé Ajaimi before her order was dissolved. The monastery housed until the mid XXth century the daughters and the widows of the Khazen family who consecrated their lives to religion. The monastery is now a private possession of the Khazen family. The church is a crossed vault structure holding a roman painting depicting the blessed mother feeding the Lord.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.