Hadath el Jubba – The church of St Daniel

St. Daniel - Church, Hadath El Jebbeh, Lebanon

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كنيسة مار دانيال

Hadath Ej-Jebbeh

Bcharre

North

كنيسة مار دانيال - حدث الجبّةبعد تحوّلهم الى المسيحيّة حوّل أهالي الحدث معبدهم إلى كنيسةٍ على اسم مار الياس، ما زالت قائمة في القسم الجنوبيّ. سنة ١١١٠ باشرت بناء كنيسة مار دانيال صالومي إبنة الخوري باسيل من بشرّي. تعرّض البناء للخراب على يد المماليك سنة ١٢٨٣. وأخذ البناء شكله الحاليّ في زمن حبريّة البطريرك شمعون الحدثيّ. رُمّم البناء أواخر القرن العشرين. الكنيسة بازيليكيّة الطراز بعقد مصالب وثلاث حنايا مع رواق خارجيّ معقود. تحوي الكنيسة ثلاث لوحات لداوود القرم تعود للقرن التاسع عشر.The church of St Daniel - Hadath el JubbaAfter the conversion of the people of Hadath el Jubba, they converted an old pagan shrine to a church dedicated to St Elijah the prophet. In 1110 Salome the daughter of the priest Basil of Bsharre began building a new church dedicated to Daniel the prophet. The church was destroyed by the Mamluks in 1283. It then took its final shape during the pontificate of Patriarch Chamoun el Hadathy, and was renovated in the late XXth century. The church consists of a basilical plan with three naves with arched vaults and three apses, with an external ambulatory. It holds three paintings by Dawoud el Qor

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Ain shqaiq Wata el Jawz – The church of Our Lady of Deliverance

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كنيسة سيّدة النجاة - عين شقيق وطى الجوز

يعود تاريخ البناء إلى العام ١٧٠٦، تزامنًا مع عودة الموارنة التدريجيّة إلى أرضهم التي كانوا هُجِّروا منها بعد حملة المماليك. وقد بُنِيَت في أرض الشيخين حصن وصخر ولدا الشيخ ابو قانصوه فيّاض الخازن من غوسطا، لذلك تُعرَف بـ "عين شقيق". سكن الدير أوّلاً الرهبان الأنطونيّون سنة ١٧٢٠ الى سنة ١٧٣٩ بعدهم الرهبان الأرمن عام ١٧٥٠ ولكنّهم ما لبثوا أن تركوها بعد مدّة وجيزة. عقد فيها مجمع عين شقيق، سنة ١٧٨٦ عقب المجمع اللبنانيّ، أيّام البطريرك يوسف اسطفان، ومن أبرز المواضيع التي تداولها اعتماد دير بكركي مقرًّا للبطريركيّة، والتنسيق بين الأساقفة والأعيان ودور كلّ منهما في الأبرشيّة. كما وطرح قضيّة الراهبة هنديّة عجيمي التي حُرِمَت فيما بعد. وثبّت آباء المجمع عيد مار يوحنّا مارون، في اليوم الثاني من شهر آذار وكان يُحتَفَل به آنفًا في التاسع من شباط مع مار مارون. اختتم المجمع أعماله على عجل يوم الإثنين ١١ أيلول، بسبب وفاة المطران أرسانيوس شكري. اليوم، لم يبقَ من الدير سوى غرفتَين متلاصقتين بالكنيسة، وجدران غرفة ثالثة منفصلة. أمّا صورة السيّدة فهي بريشة كنعان ديب الدلبتاوي، قدّمها الخوري جرجس لطيف عام ١٨٥٤.

The church of Our Lady of Deliverance - Ain shqaiq Wata el Jawz

The church dates back to 1706, recurring with the Maronite’s return to there ancestral lands after the Mamluk’s campaign. The church was built in the land of the two lords brothers Hosn and Sakher sons of Abu Qanso Fayad el Khazen from Ghosta, hence the name Ain Shqaiq (brothers in arabic). The complex was inhabited first by the Antonine monks from 1720 to 1739 and for a short period by the Armenian monks in 1750. In this church was held the council of Ain Shqaiq in 1786, during the pontificate of Patriarch Youssef Estefan. The council decreed that the patriarchal residence should be in Bkerke, the nature of the relations between the bishops and the lords, the case of nun Hindye Ajaimy later excommunicated, and it appointed the feast day of St John Maroun on 2 March (it used to be celebrated on the same day as St Maroun.) The council came abruptly to an end on the 11th of September due to the death of bishop Arsanios Shekry. Today all what remains of the complex are two rooms adjacent to the church. The painting of the Madonna is by Kanaan Dib donated by Fr Gerges Lteif in 1854.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Ghalboun – The church of St George

Saint Georges Church, Ghalboun, Lebanon

كنيسة مار جرجس

Ghalboun

Jbeil

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كنيسة مار جرجس: غلبون

كنيسة القرية الأولى كانت تقع في محلّة الحوش. بعد توسّع القرية مع بداية القرن التاسع عشر، قرّر الأهالي بناء كنيسةٍ جديدةٍ مكان محبسة مار جرجس والتي كانت قائمة بدورها على أنقاض معبدٍ فارسيٍ. وواجهة الكنيسة الغربية ما زالت تحتفظ بشعار الإمبراطوريّة الفارسية، النمر وزهرة اللّوتوس.. أما المذبح القديم فقد إستقدمه الخوري بطرس أبي سليمان من روما، بواسطة البطريرك الياس الحويّك. ورُسمت على جدران الكنيسة أيقونات بريشة كنعان ديب الذي رسم أيقونة مار جرجس القديمة،سنة ١٩٠٤. سنة ٢٠٠٦ رُمّمت الكنيسة.

The church of St George - Ghalboun

The first parochial church was built in the Hawsh area. With the expansion of the village in the beguiling of the XIXth century the locals decided to build their new church over an old hermitage dedicated to St George. The hermitage was built over a Persian Achaemenid watch tower. The church’s western wall still holds a stone from the old tower with Achaemenid engravings: a tiger and a lotus. The church was decorated with frescoes and a painting of St George by Kanaan Dib in 1904. The old marble altar was brought from Rome by Fr. Boutros Abi Sleiman with the aid of Patriarch Elias Howeyck. In 2006 the church was restored.