Ghazir – The Maronite Patriarchal Seminary

Church of Bkerke, Juniyah, Lebanon

Name in arabic:  دير سيّدة بكركي البطريركيّ

City:  Jounie Ghadir

District:  Keserwan

Governorate:  Mount Lebanon

History: 

دير سيّدة بكركي البطريركيّ - بكركي

سنة ١٧٠٣ بنى الشيخ خطّار الخازن دير بكركي في محلّة البشوشي أوّلاً، وفي سنة ١٧٣٠ تسلّمه الرهبان الأنطونيون؛ بعدها سنة ١٧٥٠ تسلّمه المطران جرمانوس صقر والراهبة هندية عجيمي ليكون مقرًّا لأخوية قلب يسوع التي بدأت تشييد الدّير في موقعه الحاليّ. سنة ١٧٧٩ قضت براءة رسوليّة بأن يتحوّل دير بكركي لخير الطائفة المارونيّة. سنة ١٨٢٣ أصبح الدّير كرسيًّا بطريركيًّا لفصل الشتاء. سنة ١٨٩٠ رمّمه البطريرك يوحنا الحاج وأضاف إليه قسمًا من الطابق السفلي والطابق العلوي بكامله، والكنيسة التي رسم جداريّتها داوود القرم. والدّير من تصميم الأخ ليونار اللعازاريّ. رممّ أيضًا سنة ١٩٧٠ و١٩٨٢. سنة ١٩٩٥ أضاف إليه البطريرك نصر الله صفير جناحاً ليحفظ فيه الأرشيف ويكون متحفاً خاصاً بالكرسيّ البطريركي، كما أنشأ مدافن للبطاركة وزيّن الكنيسة بالزجاجيّات.

The Patriarchal monastery of Our Lady of Bkerke - Bkerke

In 1703 Sheikh Khattar el Khazen built the first church in the Bchouchi area and gave it in 1730 to the Antonine Order. In 1750 the monastery was given to Bishop Germanos Sakr and the nun Hindye to become a mother house to the congregation of the Sacred Heart of Jesus, and the construction on the current site began. In 1779 the congregation was dissolved and the monastery became the property of the Maronite church who decided to make it a winter residence for the patriarchs in 1823. In 1890 the building was restored by Patriarch John el Hajj with the design of the Lazarists Brother Lenard. The church was built and decorated with a fresco by Dawoud el Qorm. The building was restored in 1970 and 1982. In 1995 Patriarch Nasrallah Sfeir added a new hall for the archives and the museum, the patriarchal cemetery and decorated the church with stained glass windows.

Saint Abda Church، Antelias - Bikfaiya Road, Lebanon

Name in arabic:  مار عبدا - بكفيا

Year built:  1587

City:  Bickfaya

District:  Metn

Governorate:  Mount Lebanon

History: 

The Life of Mar Abda
Mar Abda was born in Persia (1) in the first generation after Christ. Judas – the disciple – baptized him and bestowed priesthood upon him then raised him to bishop over the city of Babel.
He preached the faith of Christ and baptized those turning to Christianity and bestowed priesthood in every country he crossed.
Some of his miracles include healing the sick and the blind and expelling devils. He walked over the water of the "Big River " with two of his disciples. He was martyrized by decapitation in the city of Noa on the Indian border with seven priests and nine virgins of his disciples.
After his martyrdom he became the intercessor of barren women and the guardian of children and Christian families as well as other families
(1) The Syriac church spread from Persia till the Mediterranean and was divided to Eastern and Western. The followers of this church used to move from one area to another carrying with them the saints they worshiped. Some of them carried with them the worship of Mar Abda to our area.

The Ancient History of Bikfaya
The name of the town comes from Armaic Syriac origin ( Beit Kfeya) the stone house – that is consecrated to worship the God "Kifa".
Church historian, the German historian Roehinger, proved that the Christian peoples – later known as al-Marada have dwelled in this area and built BasKinta, Bikfaya, and Bhersaf starting at around the year 679 – short time before building Ehden in north Lebanon. Historians mention as well that Bikfaya and Bhersaf were the headquarters of the Maronite Emirs and Bishops starting from the 7th Century A.D. and the most distinguished of these was Emir Semaan who resided in Bhersaf in the 11 th Century .
The residents of the old Kesrwan ( which included at the time the Metn area and its surroundings ) supported the Crusaders who stayed in this country from 1098 till 1291.
When the Crusaders withdrew from these lands, the Arabs led their first Mamluk campaign in revenge under the leadership of prince Pedra in 1292. However, these harsh mountains proved resistant to Mamluk soldiers who led a second campaign in 1293 which ended in the death of their leader and the slaughter of most of their soldiers.
The Marada victories filled the Mamluk with hatred.
They gathered an army of fifthy thousand warriors who attacked Kesrwan in 1305. They destroyed villages, burned temples, cut trees and wiped out all traces of construction and also killed everyone they could lay hands on. Only a few of the residents of these areas survived and wandered in the mountains of North Lebanon. As such , Bikfaya and its surroundings remained uninhabited until the 16th century.

Bikfaya during the era of the Assafiyeen Emirs
Feudalism in the Mamluk era was granted by the sultan in return for military services provided by individuals to the state.
The Mamluk granted the Turkuman ( known as Assafiyeen ) control over the north ( Lubnan Fi al-Tarikh- Dr Philip Hitty- Dar al –Thakafa- Beirut ,1959 ) with the mission to safeguard the shoreline against intrusion by occidentals and early natives. The Assafiyeen inhabited areas they called after their notables and then moved to Ghazir.
During the era of prince Mansour al-Assafy , with security spreading in the Kesrwan area, some members of the Bikfaya families- who had survived in 1305-started to return to their hometown in 1540 (Sheikh Edmond Bleybel ) . It seems that prince Mansour decided to befriend the Christians after destroying the Shiites in his area who had plotted to kill him .The Gemayels came from Jaj in 1545 and met him. He honored them and granted them control over Bikfaya and its northem suburbs and sent them immediately to it.
It is told that the Gemayels came to Bikfaya carrying the picture of Mar abda. With them came to Mhaidseh the Maalouf family and the two families became even closer when a member of the Maalouf family ( today known as klink ) married the sister of father Antoun Gemayel and was blessed with two children one of whom became a priest. In 1587 father Antoun sought to build a church in Bikfaya, so he donated one thousand Kobrosy to this cause. However , this sum was not enough and the number of inhabitants of Bikfaya was little, so father Antoun resorted to his brother-in-law and nephew for help and unified the efforts of the two towns and implemented his project next to an old oak tree. The tree is estimated to be around 1000 years old and its trunk still remains visible until our present day.
Antoun set in the south-eastern side of the church an altar in the name of Mar Abda for the Maronites an another in the north –eastern side in the name of Our Lady for the Greek Orthodox (Bleybel).
Dweihy says in his book: the history of the Maronites page 181 :…and in the year 1587 (996H) father Antoun of Gemayel family built the church of Mar Abda in the village of Bikfaya and had it illustrated by Elias al-Hasrouny. He spent on it 1000 Kobrosy in addition to donations by the residents of Bikfaya and other philanthropists… then Patriarch Sarkis followed in the steps of his predecessors and raised father Antoun to Archbishop as a reward for his efforts.

Saint Challita Church، Aandqet, Lebanon

Name in arabic:  كنيسة مار شليطا

City:  Aandqet

District:  Akkar

Governorate:  Akkar

History: 

كنيسة مار شليطا - عندقت

الدّير الأوّل الذي بُني في الموضع يعود لأواخر القرون الوسطى. أمّا الكنيسة فتعود للقرن السابع عشر، تجدّدت عدّة مرّات وكان آخرها سنة ١٩٠٥ حين أخذت شكلها الحاليّ. الكنيسة مبنيّة بالحجر البازالتيّ الأسود، وهي عقد مُصالب ينتهي بحنية. تحوي الكنيسة لوحةً لمار شلّيطا من عمل الفنّان هارمانديان، تعود لسنة ١٩٣٥.

The church of St Chalita (Artemius) - Aandqet

The first monastery built on the spot dates back to the low middle ages. The church was built in the XVIIth century and was restored many times. The current shape dates back to 1905. The structure is a crossed vault single nave that ends with an apse, built with black basalt stone. The church holds a painting of St Chalita (Artemius) made by Harmandian in 193