Dlebta – Convent of Our Lady of the Fields

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دير سيدة الحقلة، دلبتا، Lebanon

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دير سيّدة الحقلة - دلبتا

1755

Dlebta

Keserwan

Mount Lebanon

دير سيدة الحقلة - دلبتايعود تأسيس دير سيدة الحقلة في دلبتا – لبنان إلى القرن السادس عشر على يد الخوري يوسف قصاف.عام 1755 شيدت الكنيسة الكبيرة وحفر على عتبة بابها الصليب البطريركي الماروني.راهبات سيدة الحقلة أو الراهبات الحبيسات المسؤولات عن الدير يقضين نهارهنّ في الصلاة، العمل اليدوي والزراعي.هذا الدير الذي كان يجمع الراهبات والرهبان، قصد إحدى رهبانه من حوالي ٤٠٠ سنة تقريباً النمسا بهدف البحث عن جرس جديد حيث كُسر جرس الكنيسة الأساسي على يد الراهب نفسه.وفي التفاصيل، أن ابنة الملك كانت مريضة وسمع هذا الراهب بهذا الأمر فتوجه الى البلاط الملكي وصلّى على الفتاة فشيت في الحال. فقال له الملك، ماذا تريد وكيف اردّ لك الجميل، فقال الراهب، اريد جرساً جديداً أصطحبه معي الى جبل لبنان. فأهداه الملك جرسًا وبيت قربان وكأس قربان ومذبحًا وغيرها من الأمور التي جاء بها الى الدير.ومنذ ذلك التاريخ وهذه التّحف موجودة في الدير حتى يومنا هذا.The monastery of our Lady of the fields - DlebtaThe monastery was built by the priest Joseph Asaf during the sixteenth century. The main church was built in 1755 and a patriarcal cross was engraved on it’s main door. The monastery is now occupied by a patriarcal contemplative order of nuns.When it was built, the monastery was mixed with two communities: monks and nuns. 400 years ago a monk broke the church’s bell when he was ringing it, so he went to Austria where he had an audience with the emperor and asked him for a bell to be taken to Mount Lebanon.After a healing miracle with an austrian princess, the emperor donated a bell, a great tabernacle, a high altar, and a chalice to the monastery. All of these baroque artifacts are still conserved in the monastery today.

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Beit Chabab – The church of our Lady of the Milk

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بنتها عائلة غبريل سنة ١٨٣٥ في حيّ بيت الزعرور. تجدّدت سنة ١٨٧٥ وأعيد تكريسها على يد المطران نعمة الله سلوان سنة ١٩٠٦. في الكنيسة لوحتين مريميّتين الأولى هي العذراء المرضعة لداوود القرم تعود لسنة ١٨٨٢، والثانية أقدم عهدًا غير موقعة. ولوحة لمار الياس عمل حبيب سرور سنة ١٨٨٨، وأخرى لمار يوسف بلا توقيع.

The church of our Lady of the Milk - Beit Chabab

The church was built by the Ghobril family in 1835 in the area known as Beit el Zaarour. In 1875 it was renewed and reconsecrated by Bishop Nematullah Selwan in 1906. The church holds two marian paintings: the first by Dawoud El Qorm from 1882 representing the breastfeeding mother, the second one is older and not signed. It also contains a painting of St Joseph not signed, with another of St Elias by Habib Srour from 1888.

Abdin – The church of St Sabas

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أواخر القرن الثامن عشر استوطن عبدين عائلات من الفلّاحين شركاء لمشايخ آل صعب، وبنوا لهم قبوًا صغيرًا ليكون كنيسةً مكرّسة لمار سابا. سنة ١٨٨٤ بوشر بناء الكنيسة الحاليّة بسعي الخوري يوحنّا العلم وتمّ البناء سنة ١٨٨٩. تحوي الكنيسة لوحة لمار سابا من عمل كنعان ديب تعود لسنة ١٨٥٣.

The church of St Sabas - Abdin

At the end of the XVIIIth century, the village of Abdin was inhabited by families who worked for the Saabs, a local feudal family. The first inhabitants built a small vault to be dedicated as a church. In 1884 with the aid of Fr Youhanna El Alam a new church began to be built. The construction was done in 1889. The church holds a painting of St Sabas by Kanaan Dib dating back to 1853.

Hardine – Saint God’s grace (Neamtallah)

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Batroun

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Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.

It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:

-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».

–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).

-“St Fawka’s” monastery (6th century)

-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.

-“St John Alchakf” monastery, since the days of the Crusaders.

-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.

-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.

-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.

-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.

-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).

-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).

-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.

– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.


The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.

Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.