كنيسة سيّدة الإنتقال - دير
طحنيش بنى الموارنة الكنيسة مع قدومهم إلى البلدة سنة ١٧٠٥، وهي أقدم كنيسة مارونيّة في البقاع الغربيّ. الكنيسة صغيرة كناية عن سوقٍ واحد مسقوفة. سقف الكنيسة بغداديّ. تحوي الكنيسة على لوحةٍ للسيّدة منقولة عن موريللو تعود لأربعينات القرن العشرين. مع بداية القرن الحاليّ رُمّمت الكنيسة ورُسم على السقف لوحات تجريديّة.
The church of Our Lady of Assumption - Deir Tahnish
The maronites built the church in 1705 when they came to the village. It is the oldest maronite church in the West Bekaa region. The structure consists of a small single roofed nave. The church holds a painting copied from Murillo’s Immaculate conception dating back to the forties. The church was renovated in the last decade and the roof was decorated with abstract frescoes.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
كنيسة سيّدة الدرّ - بشرّي سيدة الدرّ أو الوريسة كان معبدًا فينيقيًّا تحوّل الى كنيسة في القرن الحادي عشر. بحسب الأب بطرس ضو "تحوّل هذا المعبد الى كنيسة، وكان يوجد فيه رسوم جدرانيّة من القرن الثاني عشر وتحتوي على أسماء القدّيسين باليونانيّة، مما يدلّ على أن الموارنة في وادي قاديشا كانوا حتى القرن الثالث عشر على اتصال بالحضارة البيزنطيّة". الكنيسة عبارة عن مغارة محفورة في الصخر ذات خوروسين، لعلّ جداريتها الأجمل هي الظهور الإلهيّ.
The church of Our Lady of the Milk - Bcharre
The church of Our Lady of the Milk or El Waryse is a Phoenician temple converted in the XIth century. According to the historian Fr. Boutros Daw: ”The shrine was converted into a fresco covered church in the XIIth century with the saints name written in greek, indicating that the Maronites in that era kept contact with the Byzantines”. The church consists of a man made cave with a double apse. The best kept fresco is that of the Epiphany over the altar.
Church, who was baptized by St. Charbel, Bqaa Kafra, Lebanon
كنيسة سيّدة الإنتقال القديمة
Bqaa Kafra
Bcharre
North
كنيسة سيّدة الإنتقال القديمة - بقاع كفرا
الكنيسة القديمة يعود تأسيسها إلى نحو سبعمئة عام، تتميّز بالصليب المثلث الأطراف الموجود على عتبة بابها الرئيسيّ، وأيقونة السيّدة التي تعود للقرن السادس عشر، وجرن العماد القديم حيث قبل مار شربل سرّه الأوّل. لم يتوقف اهل هذه البلدة يومًا عن صلاة الفرض الإلهيّ حتى خلال فصل الشتاء القارس، اذ بنوا دهليزًا تحت الارض يصل البيوت بالكنيسة، ولكنّ معظمه قد سقط. سنة ١٩٢٥ دُعِّم العقد القديم ليتحمّل الكنيسة الجديدة فوقه.
The old church of Our Lady of Assumption - Bekaa Kafra
The old church was built in the XIVth century, it holds a medieval three branched cross on her tympanum. The church also holds the baptismal font of St Charbel, a XVIth century icon of the Madona and ruined catacombs that the local used to get to church during harsh winters to pray the office. In 1925 the new church was built on top of the old one. To accommodate this renewal the old vault was reinforced changing the medieval allure of the old church.
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