كنيسة مار يوحنّا المعمدان - المشيتية
بُنيت الكنيسة سنة ١٨٧٢ بعناية الخوري جرجس خليفة. البناء كناية عن عقدٍ مُصالب بحنية نصف دائريّة. رُمّم البناء أواخر القرن العشرين.
The church of St John the Baptist - Mcheitieh
The church was built in 1872 with the initiative of Fr. Gerges Khalifeh. The structure consists of a crossed vault with a semi circular apse. The church was restored at the end of the XXth century.
كنيسة مار جرجس - القليعة Saint George Church - Qlaiaa, Marjaayoun - Bint Jbeil Road, Lebanon
كنيسة مار جرجس
Qlaiaa
Marjaayoun
Nabatieh
كنيسة مار جرجس - القليعة هي كنيسة البلدة الرعائيّة. بُنيت سنة ١٩٠٠ بسعي الخوري عبدالله لاشين، وكرّسها المطران بطرس البستاني مطران صور وصيدا آنذاك. الكنيسة بازيايكيّة الطراز بثلاث أروقة، والعقد يجتمع بقبّة دائريّة مزيّنة بجداريّة المسيح الفادي محاطًا بالإنجيليّين الأربعة. اللوحة الأساسيّة من عمل داوود القرم. أمّا الكنيسة من الخارج فهي بالحجر المقصوب مزيّنة بلونين من الحجارة.
The church of St George - Qlayaa
The parochial church of the town, the church was built in 1900 with the efforts of Fr. Abdalla Lachin and dedicated by Mgr. Boutros el Boustany archbishop of Tyr and Sidon back then. The church follows a basilical floor plan with three naves, and a circular dome decorated with a fresco of Christ the Redeemer surrounded by the four evangelists. The main painting of St George is by Dawoud el Qorm. The facade of the church is a decorative alteration of two kinds of colored stones.
Saint Challita Church, Tannourine El Faouqa, Lebanon
دير مار شلّيطا
Tannourine El-Faouqa
Batroun
North
دير مار شلّيطا - تنوّرين الفوقا
من أقدم كنائس تنّورين، يرجّح البعض أن يكون البناء في الأصل هيكلاً وثنيًّا. الكنيسة مزدوجة بمذبحين: مار شليطا ومار جرجس، دلالة على أنّ الكنيسة تعود لأواسط العصر البيزنطيّ. دير مار شليطا يحوي نقوشًا مميّزة: صليب العاموديّين، الصليب الورديّ، والنجوم المثمّنة والمسدّسة. جرسها من عمل فارس النفّاع سنة ١٩٤٤. في الكنيسة لوحتين غير موقّعتين لمار جرجس ومار شليطا تعودا لما قبل القرن السادس عشر.
The monastery of St Challita - Tannourin el Fawka
It is one of the oldest churches in Tannourin, and used to be a pagan temple according to some sources. The double choir indicates that the structure dates back to the mid Byzantine era. The monastery of St Chalyta is finely built with rare encrypted geometric shapes on the apses : the rose cross, the cross of the stylite, the six and the eight pointed stars... The bell is done by of Fares el Nafah in 1944. In the church are two paintings for St Challita and St George dating back to the XVIth century and not signed.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
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