Bnabil – The Monastery of St. Michael

Mar Mikhael Bnabil, Lebanon

Other Details

دير مار ميخائيل

Bnabil

Metn

Mount Lebanon

دير مار ميخائيل – بنابيل يعود الدّير للقرن السابع عشر. هو وَقف من الشيخ بو عقل هارون وأولاده. كان بتصرُّف الرهبانيَّة اللبنانيَّة سنة ١٧١٩، وفي سنة ١٧٤٠، تسلَّمه الرهبان الأنطونيُّون، فتسلَّم الدير المطران يواصاف البسكنتاوي، وباشر تجديد بنائه سنة ١٧٥٢، وخصَّصه لسكنى الراهبات العابدات، لكنَّه عاد فسلَّمه إلى الرهبانيَّة اللبنانيَّة، وتسلَّم المطران بدلًا منه دير مار ساسين بسكنتا، ونقل إليه الراهبات. أمَّا البناء وتجديده فقد شَهد عدَّة مراحل. الكنيسة الحاليّة بُنيت سنة ١٨٥٥. تَجدر الإشارة على أنَّ دير بنابيل قد تعرَّض لنكباتٍ عديدةٍ على غرار باقي الأديار، فقد نهبته العساكر المصريَّة سنة ١٨٤٠. كذلك لم يسلم من الأذى أثناء أحداث ١٨٦٠. لكنَّ الرهبانيَّة كانت تهبُّ كلَّ مرَّة إلى ترميمه. وقد جدَّدت في بناء الدير، وأحدثت فيه إصلاحات عدَّة سنة ١٩٠١. أمَّا بناؤه الحاليّ فيعود إلى سنة ١٩٤٧. The Monastery of St. Michael - Bnabil The monastery dates back to the 17th century. It was originally donated by Sheikh Bou Akl Haroun and his sons. In 1719, the monastery was given to the Beledite order. However, in 1740, it was transferred to the Antonine Fathers. Later on, in 1752, Bishop Youwassaf el Beskentawi took over and converted the monastery into a nunnery. Subsequently, the bishop returned it to the Beledites and acquired the Monastery of St. Sassine in Baskinta for his nuns. Over the years, the monastery underwent several restorations. The construction of the church took place in 1855. Unfortunately, the building suffered damage during the presence of the Egyptian army in 1840 and the war of 1860. It was eventually restored in 1901 and assumed its final form in 1943.

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Rmeileh – The church of St Anthony the Great

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كنيسة مار أنطونيوس الكبير القديمة

Rmeilet Ech-Chouf

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كنيسة مار أنطونيوس الكبير القديمة - الرميلة

هي كنيسة بعقدٍ سريريٍّ وحنية واحدة، تعود للقرون الوسطى. بدايةً بنى هذا المكان المسلمون الشيعة، بدليل إتجاه البناء نحو الجنوب وليس الشرق، كما هي عادة الكنائس. في القرن الثامن عشر، وبعد معارك مع الدروز ترك الشيعة البلدة وأسكنوا الموارنة مكانهم، وأعطوهم البناء فحوّلوه إلى كنيسةٍ على اسم مار أنطونيوس الكبير. تعرّضت الكنيسة للتخريب خلال الحرب الأهليّة اللبنانيّة سنة ١٩٨٥، ورمّمت في تسعينيّات القرن العشرين.

The church of St Anthony the Great - Rmeileh

The church is a medieval crib vaulted structure. In the beginning, the building was built by the Chiites, for this reason it is oriented to the south and not to the east like other churches. In the XVIIIth century the Chiites left the village after their battles with the Druze. The Maronites came along and settled in and were given the old shrine that was converted into a church dedicated to St Anthony the Great. The church was severely sabotaged during the Lebanese civil war in 1985, and it was renovated a decade later.

Eh Qobeh Jezzine – The church of St Joseph

كنيسة مار يوسف - القبع, Qabaa, Lebanon

كنيسة مار يوسف

Qabaa Jezzine

Jezzine

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كنيسة مار يوسف - القبع جزّين

بنيت الكنيسة سنة ١٩٠٠ بسعي عائلة غانم الذين جعلوا مدافنهم بقربها. جدّدت في ١٩ آذار سنة ١٩٦٣. الكنيسة صغيرة، تتبع رعيّة بلدة قيتولة جزّين، تضم لوحةً غربيّة الصنع لمار يوسف، وتتميّز بالنقوش والزخرفة على الجصّ.

The church of St Joseph - Eh Qobeh Jezzine

The church was built in 1900 by the Ghanem family who built their cemetery near it. It was renewed on the 19th of march 1963. The church is small, a dependency of the nearby Qaytouli’s parish. It possesses a classical painting of St Joseph. The church also contains intricate Gipson carvings.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.