Bane – The church of St George

St Georges Church, Bane, Lebanon

Other Details

كنيسة مار جرجس

Bane

Bcharre

North

كنيسة مار جرجس - بانهي كنيسة بان الرعائيّة، بُنيت أوائل القرن التاسع عشر موضع كنيستين صغيرتين على اسم مار اسطفان والأخرى على إسم مار نوهرا أقدم عهدًا، وبقي أثر أعتاب هاتين الكنيستين في الواجهة الحاليّة، وكرّس المذبحين الجانبيّين لشفاعة هذين القدّيسين. الكنيسة نمطها بازيليكيّ بثلاث أسواق تنتهي بثلاث مذابح رخاميّة نمطها نيوغوطيّ. رمّمت الكنيسة عدّة مرّاتٍ آخرها في العام ١٩٢٤ حين أخذ مدخل الكنيسة شكله الحاليّ، مع مدخلٍ جنوبيٍّ برتاجٍ ضخم. أواسط القرن العشرين تمّ بناء القبّة وهي من تصميمٍ إيطاليّ.The church of St George - BaneSt George is the parish church of Bane, built in the XIXth century, over the ruins of two older smaller churches dedicated to Sts Stephen and Nohra. The entablature of the old churches were inserted into the new building, and the two side altars were dedicated to both saints respectively. The church is basilical with three naves ending with three marble neo gothic altars. The church was restored many times the last being in 1924 with the grand southern entrance and portico. In the mid XXth century the bell tower was added by an Italian architect.

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Ain Kfaa – Saint Rouhana

St rouhana church - كنيسة مار روحانا الرعائية, Ain Kfaa, Lebanon

كنيسة مار روحانا

Ain Kfaa

Jbeil

Mount Lebanon

بناها الخوري يوحنا إبن الخوري فرج الحداد، وقد عُثرَ على قرطاس في كنيسة تحوم يؤيّد ذلك.
وكنيسة مار روحانا مشيّدة على بقايا برج روماني قديم آثاره ما زالت ماثلة، فزاويته الجنوبيّة الغربيّة راسخة على حجارة ضخمة من نفس مقلع حجارة بعلبك بحسب الخبراء. اما درج الكنيسة فداخليّ، وفي خاصرة حنية الكنيسة حجرة مخفية أعدّها القدماء مدفنًا لكنوزهم.
وبالقرب من هذا المعبد، اكتشف الأثريّون مدافن قديمة واستدلّوا على منزلة مهمة لمن سكن في هذه الأماكن الأثريّة.
تجدر الإشارة إلى أنّ مار روحانا المرنّم هو لقب محبّب للسريان معناه الروحانيّ، يطلق على مار قبريانوس الناسك.
St Rouhana’s church - Aïn kfaa
It was built by Fr. Youhanna son of Fr. Faraj Al Haddad, as it is attested in a manuscript belonging to the parish of Thoum.
The church is built on top of an old roman tour, the stones of which are quarried from the same source as the Great temples of Baalbek. The church has an indoor stone ladder.
Near the church many roman ruins where found and a noble necropolis.
St Rouhana the cantor is a title given by the syriacs and is translated to "the spiritual", it is given to St Cyprian the hermit.

Serjbel – The church of St Anthony the great

Ste Antoine Church, Sirjbal, Lebanon

كنيسة مار أنطونيوس الكبير

Sirjbal

Chouf

Mount Lebanon

كنيسة مار أنطونيوس الكبير - سرجبال

هي كنيسة صغيرة مبنيّة وسط البلدة أواخر القرن التاسع عشر. البناء مسقوف ينتهي بحنية نصف دائريّة. تعرضت الكنيسة للتخريب خلال الحرب الأهليّة سنة ١٩٨٣. أُعيد ترميمها مع عودة المسيحيّين الى البلدة في تسعينيّات القرن العشرين.

The church of St Anthony the great - Serjbel

The small parochial church was built in the village’s square in the latter half of the XIXth century. The structure is roofed ending with a semi circular apse. The church was sabotaged during the Lebanese civil war in 1983. It was restored in the nineties.

Kousba – Hamatoura Monastery

Hamatoura Monastery, Karm Saddeh, Lebanon

دير رقاد السيدة - حمطورة

Kousba

Koura

North

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.