Bane – The church of St George

St Georges Church, Bane, Lebanon

Other Details

كنيسة مار جرجس

Bane

Bcharre

North

كنيسة مار جرجس - بانهي كنيسة بان الرعائيّة، بُنيت أوائل القرن التاسع عشر موضع كنيستين صغيرتين على اسم مار اسطفان والأخرى على إسم مار نوهرا أقدم عهدًا، وبقي أثر أعتاب هاتين الكنيستين في الواجهة الحاليّة، وكرّس المذبحين الجانبيّين لشفاعة هذين القدّيسين. الكنيسة نمطها بازيليكيّ بثلاث أسواق تنتهي بثلاث مذابح رخاميّة نمطها نيوغوطيّ. رمّمت الكنيسة عدّة مرّاتٍ آخرها في العام ١٩٢٤ حين أخذ مدخل الكنيسة شكله الحاليّ، مع مدخلٍ جنوبيٍّ برتاجٍ ضخم. أواسط القرن العشرين تمّ بناء القبّة وهي من تصميمٍ إيطاليّ.The church of St George - BaneSt George is the parish church of Bane, built in the XIXth century, over the ruins of two older smaller churches dedicated to Sts Stephen and Nohra. The entablature of the old churches were inserted into the new building, and the two side altars were dedicated to both saints respectively. The church is basilical with three naves ending with three marble neo gothic altars. The church was restored many times the last being in 1924 with the grand southern entrance and portico. In the mid XXth century the bell tower was added by an Italian architect.

Visited 1502 times, 5 Visits today

Reviews are disabled, but trackbacks and pingbacks are open.

Related Listings

Qattyn – The monastery of Sts Peter and Paul

Deir Mar Botros Wa Boulos - Qattine, Qatin, Lebanon

دير مار بطرس وبولس

Deir El Qattine

Jezzine

South

دير مار بطرس وبولس - قطّين

بناه المطران سمعان عوّاد الحصروني سنة ١٧٣٦ أيّام حبريّة البطريرك يوسف ضرغام الخازن، وكان مزرعةً صغيرة. سلّم المطران الدّير للرهبانيّة الأنطونيّة المارونيّة سنة ١٧٦٠، فبنى الرهبان الكنيسة ووسّعوا الدّير واستُخدم فترة قصيرة كدير للراهبات العابدات الأنطونيّات. سنة ١٨٦٠ تعرّض الدّير للتخريب إبّان الأحداث الطائفيّة. أعيد ترميمه ليخدم رسالته وجلبت للكنيسة لوحة إيطاليَة لمار بطرس وبولس مع الذخيرة الرسوليّة. سنة ٢٠١٧ بنيت بقرب الدّير محبسة مكرّسة لمار يوسف حارس الفادي.

The monastery of Sts Peter and Paul - Qattyn

The monastery was built in 1736 by bishop Gebrayel Awad from Hassroun, and consisted of a small farm. In 1760 the bishop handed over the monastery to the Antonine Maronite Order, who enlarged the building and built the church. The monastery was shortly used as a nunnery for solitary Antonine nuns. The monastery was devastated in the war of 1860. After the war it was renewed, an Italian painting and the apostolic relic where brought from Rome and enshrined in the church. In 2017 a hermitage dedicated to St Joseph the guardian of the Redeemer was built near the monastery.

Kousba – Hamatoura Monastery

Hamatoura Monastery, Karm Saddeh, Lebanon

دير رقاد السيدة - حمطورة

Kousba

Koura

North

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.