Bilingual reading

Now this is the history of the generations of Aaron and Moses in the day that the LORD spoke with Moses in Mount Sinai.

These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.

Nadab and Abihu died before the LORD when they offered strange fire before the LORD in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.

The LORD spoke to Moses, saying,

“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.

They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.

They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.

You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.

You shall appoint Aaron and his sons, and they shall keep their priesthood, but the stranger who comes near shall be put to death.”

The LORD spoke to Moses, saying,

“Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine,

for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am the LORD.”

The LORD spoke to Moses in the wilderness of Sinai, saying,

“Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”

Moses counted them according to the LORD’s word, as he was commanded.

These were the sons of Levi by their names: Gershon, Kohath, and Merari.

These are the names of the sons of Gershon by their families: Libni and Shimei.

The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel.

The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.

Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.

Those who were counted of them, according to the number of all the males from a month old and upward, even those who were counted of them were seven thousand five hundred.

The families of the Gershonites shall encamp behind the tabernacle westward.

Eliasaph the son of Lael shall be the prince of the fathers’ house of the Gershonites.

The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, the tent, its covering, the screen for the door of the Tent of Meeting,

the hangings of the court, the screen for the door of the court which is by the tabernacle and around the altar, and its cords for all of its service.

Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites.

According to the number of all the males from a month old and upward, there were eight thousand six hundred keeping the requirements of the sanctuary.

The families of the sons of Kohath shall encamp on the south side of the tabernacle.

The prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.

Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, the screen, and all its service.

Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.

Of Merari was the family of the Mahlites and the family of the Mushites. These are the families of Merari.

Those who were counted of them, according to the number of all the males from a month old and upward, were six thousand two hundred.

The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.

The appointed duty of the sons of Merari shall be the tabernacle’s boards, its bars, its pillars, its sockets, all its instruments, all its service,

the pillars of the court around it, their sockets, their pins, and their cords.

Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, with Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The outsider who comes near shall be put to death.

All who were counted of the Levites, whom Moses and Aaron counted at the commandment of the LORD, by their families, all the males from a month old and upward, were twenty-two thousand.

The LORD said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.

You shall take the Levites for me—I am the LORD—instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.”

Moses counted, as the LORD commanded him, all the firstborn among the children of Israel.

All the firstborn males according to the number of names from a month old and upward, of those who were counted of them, were twenty-two thousand two hundred seventy-three.

The LORD spoke to Moses, saying,

“Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am the LORD.

For the redemption of the two hundred seventy-three of the firstborn of the children of Israel who exceed the number of the Levites,

you shall take five shekels apiece for each one; according to the shekel of the sanctuary you shall take them (the shekel is twenty gerahs);

and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”

Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;

from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, according to the shekel of the sanctuary;

and Moses gave the redemption money to Aaron and to his sons, according to the LORD’s word, as the LORD commanded Moses.

وهٰذه سُلالَةُ هارونَ وموسى، يَومَ كَلَّمَ الرَّبُّ موسى في جَبَلِ سيناء

هٰذه أَسماءُ بَني هارون: ناداب، وهو البِكْر، ثُمَّ أَبيهو وأَلِعازار وإِيثامار

تِلكَ أَسْماءُ بَني هارونَ الكَهَنةِ المَمْسوحينَ الَّذينَ كُرِّسوا لِيَكونوا كَهَنَة

وماتَ نادابُ وأَبيهو أَمامَ الرَّبّ، حينَ قَرَّبا نارًا غَيرَ مَشْروعةٍ أَمامَ الرَّبِّ في بَرِّيَّةِ سيناء، ولم يَكُنْ لَهما بَنون. وكانَ أَلِعازارُ وإِيثامارُ كاهِنَينِ بِحَضرةِ هارونَ أَبيهِما. ب – اللّاويّون ووظائفهم

فكَلَّمَ الرَّبُّ موسى قائلًا

«قَدِّمْ سِبْطَ لاوي فأَقِمْهم أَمامَ هارونَ الكاهِن، فيَخْدِموه

ويَنوبونَ عنه وعنِ الجَماعةِ أَمامَ خَيمةِ المَوعِد ويَقومونَ بِخِدمَةِ المَسكِن

ويُحافِظونَ على جَميعِ أَمتِعةِ خَيمةِ المَوعِد ويَنوبونَ عن بَني إِسْرائيلَ بِالقِيامِ بِخِدمةِ المَسكِن

وسَلِّمِ اللَّاوِيِّينَ إِلى هارونَ وبَنيه: إِنَّهم مَوهوبون لَه هِبَةً مِن بَينِ بَني إِسْرائيل

وأَقِمْ هارونَ وبَنيه لِيُحافِظوا على كَهَنوتِهم، وأَيٌّ غَيرُهم تَقَدَّم، فلْيُقتَلْ». ج – إختيار اللَّاويِّين

وَكَلَّمَ الرَّبُّ مُوسَى قَائِلاً:

«إِنِّي قد أَخَذتُ اللَّاوِيِّينَ مِن بَني إِسْرائيل بَدَلَ كُلِّ بِكْرٍ فاتِحِ رَحِمٍ مِن بَني إِسْرائيل، فيَكونَ اللَّاوِيُّونَ لي

لأَنَّ كُلَّ بِكْرٍ هو لي، لأَنَّه يَومَ ضَرَبتُ كُلَّ بِكْرٍ في أَرضِ مِصْر، قَدَّستُ لي كُلَّ بِكْرٍ في إِسْرائيل، مِنَ البَشَرِ والبَهائِم، إِنَّهم لي: أَنا الرَّبّ». د – إحصاء اللَّاويِّين

وَكَلَّمَ الرَّبُّ مُوسَى فِي بَرِّيَّةِ سِينَاءَ قَائِلاً:

«أَحْصِ بَني لاويَ بِحَسَبِ بُيوتِ آبائِهم وعَشائِرِهم، كُلَّ ذَكَرٍ مِنِ ٱبنِ شَهرٍ فصاعِدًا تُحْصيهم»

فأَحْصاهم موسى بِحَسَبِ قَولِ الرَّبّ، كَما أُمِر

هٰؤُلاءِ هم بَنو لاوي بِأَسْمائِهم: جِرْشون وقَهات ومَراري

وهٰذانِ هما ٱسْما ٱبنَي جِرْشونَ بِحَسَبِ عَشائِرِهما: لِبْني وشِمْعي

وبَنو قَهاتَ بِحَسَبِ عَشائِرِهم: عَمْرام ويِصْهار وحَبْرون وعُزِّيئيل

وٱبْنا مَرارِيَ بِحَسَبِ عَشائِرِهما: مَحْلي ومُوشي. تِلكَ هي عَشائِرُ اللَّاوِيِّينَ بِحَسَبِ بُيوتِ آبائِهم

لِجِرْشونَ عَشيرةُ لِبْني وعَشيرةُ شِمْعي: هاتانِ هُما عَشيرَتا الجِرْشونِيِّين

والمُحصَونَ مِنهما، بِعَدِّ كُلِّ ذَكَرٍ مِنِ ٱبنِ شَهرٍ فصاعِدًا، سَبعَةُ آلافٍ وخَمْسُ مِئَة

وعَشيرَتا جِرْشونَ تُخَيِّمانِ وَراءَ المَسكِنِ جِهَةَ الغَرْب

وزَعيمُ بَيتِ أَبي الجِرْشونِيِّين أَلْياسافُ بنُ لائيل

وما بَنو جِرْشونَ مَسؤُولونَ عنه في خَيمةِ المَوعِد هو مَسكِنُ الخَيمةِ وغِطاؤُها وسِتارُ بابِ خَيمةِ المَوعِد

وسَتائِرُ الفِناء وسِتارةُ بابِ الفِناءِ الَّذي حَولَ المَسكِنِ وحَولَ المَذبَح، والحِبالُ لِخِدمَتِه كُلِّها

ولِقَهاتَ عَشيرةُ العُمْرامِيِّين وعَشيرةُ اليَصْهارِيِّين وعَشيرةُ الحَبْرونِيِّين وعَشيرةُ العُزِّيئيلِيِّين: تِلكَ هي عَشائِرُ القَهاتِيِّين

فكانوا، بِعَدِّ كُلِّ ذَكَرٍ مِنِ ٱبنِ شَهرٍ فَصاعِدًا، ثَمانِيَةَ آلافٍ وثَلاثَ مِئَةٍ، مَسؤُولينَ عَنِ القُدْس

وعَشائِرُ بَني قَهاتَ يُخَيِّمونَ إِلى جانِبِ المَسكِنِ جِهَةَ الجَنوب

وزَعيمُ بَيتِ أَبي عَشائِرِ القَهاتِيِّين أَليصافانُ بنُ عُزِّيئيل

وما هم مَسْؤُولونَ عنه هو التَّابوتُ والمائِدةُ والمَنارةُ والمَذابِحُ وأَمتِعَةُ القُدْسِ الَّتي يَخدُمونَ بِها والحِجابُ وجَميعُ لَوازِمِه

وزَعيمُ رُؤَساءِ اللَّاوِيِّينَ أَلِعازارُ بنُ هارونَ الكاهِن، وهو مُشرِفٌ على المَسْؤُولينَ عنِ القُدْس

ولِمَراريَ عَشيرةُ المَحْلُوِّيين وعَشيرةُ الموشَوِيِّين: هاتانِ هُما عَشيرَتا مَراري

والمُحْصَونَ مِنهما، بِعَدِّ كُلِّ ذَكَرٍ مِنِ ٱبنِ شَهرٍ فصاعِدًا، سِتَّةُ آلافٍ ومِئَتان

وزَعيمُ بَيتِ أَبي عَشائِرِ مَراري صُوريئيلُ بنُ أَبيحَئيل، وهُم يُخَيِّمونَ إِلى جانِبِ المَسكِنِ جِهَةَ الشَّمال

وما بَنو مَراري مَسْؤُولونَ عنه هو أَلْواحُ المَسكِنِ وعَوارِضُه وأَعمِدَتُه وقَواعِدُها وجَميعُ أَمتِعَتِه ولَوازِمِه

وأَعمِدَةُ الفِناءِ الَّتي حَوالَيه وقَواعِدُها وأَوتادُها وحِبالُها

ويُخَيِّمُ أَمامَ المَسكِنِ تُجاهَ خَيمةِ المَوعِد، جِهَةَ المَشرِق، موسى وهارونُ وبَنوه، مَسؤولينَ عنِ المَقدِسِ بِالنِّيابَةِ عن بَني إِسْرائيل، وأَيٌّ غَيرُهم تَقَدَّم، فلْيُقْتَلْ

فكانَ مَجْموعُ عَدَدِ اللَّاوِيِّينَ الَّذينَ أَحْصاهُم موسى، بِحَسَبِ أَمرِ الرَّبِّ على حَسَبِ عَشائِرِهِم، جَميعُ الذُّكورِ مِنِ ٱبنِ شَهرٍ فصاعِدًا، ٱثنَينِ وعِشْرينَ أَلفًا. هـــــ – اللَّاويّون وفداء الأبكار

وقالَ الرَّبُّ لِموسى: «أَحْصِ كُلَّ بِكْرٍ ذَكَرٍ مِن بَني إِسْرائيل، مِنِ ٱبْنِ شَهرٍ فصاعِدًا، وٱحسُبْ عَدَدَ أَسمائِهم

وخُذِ اللَّاوِيِّينَ لي – أَنا الرَّبّ – بَدَلَ كُلِّ بِكْرٍ مِن بَني إِسْرائيل، وبَهائِمَ اللَّاوِيِّينَ بَدَلَ كُلِّ بِكْرٍ مِن بَهائِمِ بَني إِسْرائيل»

فأَحْصى موسى كُلَّ بِكْرٍ في بَني إِسْرائيل، كما أَمَرَه الرَّبّ

فكانَ مَجْموعُ أَبْكارِ الذُّكور، بِعَدِّ أَسمائِهم، مِنِ ٱبنِ شَهرٍ فصاعِدًا، ٱثنَينِ وعِشْرينَ أَلفًا ومِئتَينِ وثَلاثةً وسَبْعين

وَكَلَّمَ الرَّبُّ مُوسَى قَائِلاً:

«خُذِ اللَّاوِيِّينَ بَدَلَ كُلِّ بِكْرٍ مِن بَني إِسْرائيل، وبَهائِمَ اللَّاوِيِّينَ بَدَلَ بَهائِمِهم، فيَصيرَ اللَّاوِيُّونَ لي أَنا الرَّبّ

وَأَمَّا فِدَاءُ الْمِئَتَيْنِ وَالثَّلاَثَةِ وَالسَّبْعِينَ الزَّائِدِينَ عَلَى اللاَّوِيِّينَ مِنْ أَبْكَارِ بَنِي إِسْرَائِيلَ،

فخُذْ خَمسَةَ مَثاقيلَ لِكُلِّ نَفْسٍ مِنهم، بِمِثْقالِ القُدْسِ تأخُذُها، كُلُّ مِثْقالٍ عِشْرونَ دانَقًا

وٱدفَعِ الفِضَّةَ إِلى هارونَ وبَنيه فِداءَ الزَّائِدينَ علَيهم»

فأَخَذَ موسى فِضَّةَ الفِداءِ مِنَ الزَّائِدينَ على مَنِ ٱفتَداهُمُ اللَّاوِيُّون

مِن أَبْكارِ بَني إِسْرائيلَ أَخَذَ الفِضَّة: أَلفًا وثَلاثَ مِئَةٍ وخَمسَةً وسِتِّينَ مِثْقالًا، بِمِثْقالِ القُدْس

ودَفَعَ موسى فِضَّةَ الفِداءِ إِلى هارونَ وبَنيه، على حَسَبِ قَولِ الرَّبّ، كَما أَمَرَ الرَّبُّ موسى