Bilingual reading

The LORD says: “Maintain justice and do what is right, for my salvation is near and my righteousness will soon be revealed.

Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”

Let no foreigner who has joined himself to the LORD speak, saying, “The LORD will surely separate me from his people.” Do not let the eunuch say, “Behold, I am a dry tree.”

For the LORD says, “To the eunuchs who keep my Sabbaths, choose the things that please me, and hold fast to my covenant,

I will give them in my house and within my walls a memorial and a name better than of sons and of daughters. I will give them an everlasting name that will not be cut off.

Also the foreigners who join themselves to the LORD to serve him, and to love the LORD’s name, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant,

I will bring these to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be accepted on my altar; for my house will be called a house of prayer for all peoples.”

The Lord GOD, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”

All you animals of the field, come to devour, all you animals in the forest.

His watchmen are blind. They are all without knowledge. They are all mute dogs. They can’t bark— dreaming, lying down, loving to slumber.

Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.

“Come,” they say, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”

هٰكذا قالّ الرَّبّ: حافِظوا على الحَقِّ وأَجْروا البِرّ فقَدِ ٱقتَرَبَ خَلاصي أَن يَجيءَ وبِرِّي أَن يَتَجَلَّى

طوبى لِلإِنسانِ العامِلِ بِذٰلك ولِٱبْنِ آدَمَ المُتَمَسِّكِ بِه الَّذي يُحافِظُ على السَّبتِ فلا يَنتَهِكُه ويَحفَظُ يَدَه مِن فِعلِ كُلِّ شَرّ

لا يَقُلِ ٱبنُ الغَريبِ الَّذي ٱنضَمَّ إِلى الرَّبّ: «إِنَّ الرَّبَّ يَفصِلُني عن شَعبِه» ولا يَقُلِ الخَصِيّ: «ها أَنا شَجَرَةٌ يابِسَة»

فإِنَّه هٰكذا قالَ الرَّبُّ لِلخِصْيان: الَّذينَ يُحافِظونَ على سُبوتي ويُؤثِرونَ ما رَضيتُ بِه ويَتَمَسَّكونَ بِعَهْدي

أُعْطيهم في بَيتي وداخِلَ أَسْواري نُصُبًا وٱسمًا خَيرًا مِنَ البَنينَ والبَنات وأُعْطي كُلَّ واحِدٍ مِنهم ٱسمًا أَبَدِيًّا لا يَنقَرِض

وبَنو الغَريبِ المُنضَمُّونَ إِلى الرَّبِّ لِيَخدُموه ويُحِبُّوا ٱسمَ الرَّبِّ ويَكونوا لَه عَبيدًا كُلُّ مَن حافَظَ على السَّبتِ ولم يَنتَهِكْه وتَمَسَّكَ بِعَهْدي

آتي بِهم إِلى جَبَلِ قُدْسي وأُفَرِّحُهم في بَيتِ صَلاتي وتَكونُ مُحرَقاتُهم وذَبائِحُهم مَرضِيَّةً على مَذبَحي لِأَنَّ بَيتي بَيتَ صَلاةٍ يُدْعى لِجَميعِ الشُّعوب

يَقولُ السَّيِّدُ الرَّبّ الَّذي يَجمَعُ مَنفِيِّي إِسْرائيل: سأجمَعُ آخَرينَ أَيضًا إِلى مَجْموعيه

هَلُمِّي يا جَميعَ وُحوشِ الحُقولِ إِلى الأَكْل ويا جَميعَ وُحوشِ الغاب

فإِنَّ رُقَباءَه كُلَّهم عُمْيانٌ لا عِلمَ لَهم وكُلَّهم كِلابٌ بُكْمٌ لا يَستَطيعونَ النُّباح حالِمونَ مُضطَجِعونَ مُحِبُّونَ لِلنَّوم

كِلابٌ نَهِمَةُ الأَخْلاقِ لا تَعرِفُ الشَّبَع رُعاةٌ لا يَعرِفونَ التَّمْييز كُلُّهم يَميلونَ إِلى طَريقِهم وكُلُّ واحِدٍ إِلى مَكاسِبِه عن آخِرِهم

هَلُمُّوا آتي بِخَمرٍ ونَمتَلِئُ مِنَ المُسكِر ويَكونُ الغَدُ كاليَومِ، بل أَعظَمَ مِنه كَثيرًا