Bilingual reading

Then we turned, and took our journey into the wilderness by the way to the Red Sea, as the LORD spoke to me; and we encircled Mount Seir many days.

The LORD spoke to me, saying,

“You have encircled this mountain long enough. Turn northward.

Command the people, saying, ‘You are to pass through the border of your brothers, the children of Esau, who dwell in Seir; and they will be afraid of you. Therefore be careful.

Don’t contend with them; for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau for a possession.

You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’”

For the LORD your God has blessed you in all the work of your hands. He has known your walking through this great wilderness. These forty years, the LORD your God has been with you. You have lacked nothing.

So we passed by from our brothers, the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.

The LORD said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you any of his land for a possession, because I have given Ar to the children of Lot for a possession.”

(The Emim lived there before, a great and numerous people, and tall as the Anakim.

These also are considered to be Rephaim, as the Anakim; but the Moabites call them Emim.

The Horites also lived in Seir in the past, but the children of Esau succeeded them. They destroyed them from before them, and lived in their place, as Israel did to the land of his possession, which the LORD gave to them.)

“Now rise up and cross over the brook Zered.” We went over the brook Zered.

The days in which we came from Kadesh Barnea until we had come over the brook Zered were thirty-eight years, until all the generation of the men of war were consumed from the middle of the camp, as the LORD swore to them.

Moreover the LORD’s hand was against them, to destroy them from the middle of the camp, until they were consumed.

So, when all the men of war were consumed and dead from among the people,

the LORD spoke to me, saying,

“You are to pass over Ar, the border of Moab, today.

When you come near the border of the children of Ammon, don’t bother them, nor contend with them; for I will not give you any of the land of the children of Ammon for a possession, because I have given it to the children of Lot for a possession.”

(That also is considered a land of Rephaim. Rephaim lived there in the past, but the Ammonites call them Zamzummim,

a great people, many, and tall, as the Anakim; but the LORD destroyed them from before Israel, and they succeeded them, and lived in their place,

as he did for the children of Esau who dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and lived in their place even to this day.

Then the Avvim, who lived in villages as far as Gaza: the Caphtorim, who came out of Caphtor, destroyed them and lived in their place.)

“Rise up, take your journey, and pass over the valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.

Today I will begin to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of you, and shall tremble and be in anguish because of you.”

I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,

“Let me pass through your land. I will go along by the highway. I will turn neither to the right hand nor to the left.

You shall sell me food for money, that I may eat; and give me water for money, that I may drink. Just let me pass through on my feet,

as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, until I pass over the Jordan into the land which the LORD our God gives us.”

But Sihon king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might deliver him into your hand, as it is today.

The LORD said to me, “Behold, I have begun to deliver up Sihon and his land before you. Begin to possess, that you may inherit his land.”

Then Sihon came out against us, he and all his people, to battle at Jahaz.

The LORD our God delivered him up before us; and we struck him, his sons, and all his people.

We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones. We left no one remaining.

Only the livestock we took for plunder for ourselves, with the plunder of the cities which we had taken.

From Aroer, which is on the edge of the valley of the Arnon, and the city that is in the valley, even to Gilead, there was not a city too high for us. The LORD our God delivered up all before us.

Only to the land of the children of Ammon you didn’t come near: all the banks of the river Jabbok, and the cities of the hill country, and wherever the LORD our God forbade us.

ثُمَّ تَحَوَّلْنا ورَحَلْنا إِلى البَرِّيَّةِ على طَريقِ بَحرِ القَصَب، كما أَمَرَني الرَّبّ، ودُرْنا حَولَ جَبلِ سِعير أَيَّامًا كَثيرة

ثُمَّ كَلَّمَنِي الرَّبُّ قَائِلاً:

كَفاكُم أَن تَدوروا حَولَ هٰذا الجَبَل، فتَحَوَّلوا إِلى الشَّمال

ومُرِ الشَّعبَ وقُلْ لَهم: إِنَّكم مُجْتازونَ حُدودَ إِخوَتِكم بَني عيسو المُقيمينَ بِسِعير، فسَيَخافونَكم، فَتَنَبَّهوا جِدًّا

لا تَتَحَدَّوهم، فإِنِّي لَستُ مُعْطيَكُم مِن أَرضِهِم شَيئًا ولا مَوطِئَ قَدَم، لِأَنَّ جَبَلَ سِعيرَ قد وَهَبتُه لِعيسوَ ميراثًا

بِفِضَّةٍ تَشتَرونَ مِنهم طَعامًا فتأكُلونَه، وبِفِضَّةٍ تَشتَرونَ ماءً فتَشرَبونَه

لِأَنَّ الرَّبَّ إِلٰهَكَ قد بارَكَ لَكَ في جَميعِ أَعْمالِ يَدَيكَ، وعَرَفَ مَسيرَكَ في هٰذه البَرِّيَّةِ الشَّاسِعة. فهٰذِه أَربَعونَ سَنةً والرَّبُّ إِلٰهُكَ معَكَ ولم يُعوِزْكَ شَيء

فجُزْنا عن إِخوَتِنا بَني عيسوَ المُقيمينَ بِسِعير على جانِبِ طريقِ العَرَبَةِ وأَيلَةَ وعَصْيونَ جابَر، وتَحَوَّلْنا ومَرَرْنا بِطَريقِ بَرِّيَّةِ موآب

فقالَ لِيَ الرَّبّ: لا تُعادِ الموآبِيِّينَ ولا تَتَحَدَّهم لِلقِتال، فإِنِّي لَستُ مُعْطِيَكَ مِن أَرضِهم ميراثًا، فلَقَد وَهَبتُ لِبَني لوطٍ عارَ ميراثًا

(وكانَ الإِيمِيُّونَ قد أَقاموا بِها قَبْلًا، وهم شَعبٌ عظيمٌ كثيرٌ طَويلُ القامة كالعَناقِيِّين

وهُم يُحسَبونَ رَفائِيِّينَ كالعَناقِيِّين، ولٰكِنَّ الموآبِيِّينَ يُسَمُّونَهم إِيمِيِّين

وأَمَّا سِعير، فأَقامَ بِها الحورِيُّونَ قَبلَ بَني عيسو، فطَردوهم وأَبادوهم مِن أَمامِهم وأَقاموا مَكانَهم، كما صَنَعَ إِسْرائيلُ في أَرضِ ميراثِهمِ الَّتي أَعْطاها الرَّبُّ لَهم)

والآن قوموا فٱعبُروا وادِيَ زارَد. فعَبَرْنا وادِيَ زارَد

وكانَتِ الأَيَّامُ مُنذُ سِرْنا مِن قادِشَ بَرْنيعَ إِلى أَن عَبَرْنا وادِيَ زارَد ثَمانِيَ وثَلاثينَ سَنةً، إِلى أَنِ ٱنقَرَضَ كُلُّ جيلِ رِجالِ الحَربِ من وَسَطِ المُخَيَّم، كما أَقسَمَ الرَّبُّ فيهم

وكانَت يَدُ الرَّبِّ أَيضًا علَيهم لِتُفنِيَهم مِن وَسَطِ المُخَيَّم، حتَّى ٱنقَرَضوا

فلَمَّا ٱنقَرَضَ جَميعُ رِجالِ الحَربِ مِن وَسْطِ الشَّعبِ وماتوا

كَلَّمَنِي الرَّبُّ قَائِلاً:

أَنتَ عابِرٌ اليَومَ حُدودَ مُوآبَ في عار

فإِذا ٱقتَرَبتَ مِن جِهَةِ بَني عَمُّون، فلا تُعادِهم ولا تَتَحدَّهم، فإِنِّي لَستُ مُعْطِيَكَ مِن أَرضِ بَني عَمُّونَ ميراثًا، فلَقَد وَهَبتُها لِبَني لوطٍ ميراثًا

(وهي أَيضًا تُحسَبُ مِن أَرضِ رَفائِيِّين، لأَنَّ الرَّفائِيِّينَ أَقاموا بِها قَبْلًا، ولٰكِنَّ العَمُّونِيِّينَ يُسَمُّونَهم زَمزُمِيِّين

وهم شَعبٌ عَظيمٌ كَثيرٌ طَويلُ القامةِ كالعَناقِيِّين. فأَبادَهمُ الرَّبُّ مِن أَمامِهم، فطَرَدوهم وأَقاموا مَكانَهم

كما صَنَعَ لِبَني عيسوَ المُقيمينَ بِسِعير، إِذ أَبادَ الحورِيِّينَ مِن أَمامِهم، فطَرَدوهم وأقاموا مَكانَهم إِلى هٰذا اليَوم

والعُوِّيُّونَ المُقيمونَ بِالقُرى إِلى غَزَّة أَبادَهمُ الكَفْتورِيُّون الخارِجونَ مِن كَفْتور وأَقاموا مَكانَهم)

فقوموا ٱرحَلوا وٱعبُروا وادِيَ أَرْنون. أُنظُرْ: إِنِّي قد أَسلَمتُ إِلى يَدَيكَ سيحون، مَلِكَ حَشْبونَ الأَمورِيَّ وأَرضَه، فٱبدَأْ بِالتَّمَلُّكِ وتَحَدَّه في القِتال

وأَنا في هٰذا اليَوم أَبدَأُ بإِيقاعِ رُعبِكَ وخَوفِكَ على وُجوهِ الشُّعوبِ الَّتي تَحتَ السَّمَواتِ كُلِّها، الَّتي تَسمَعُ بِأَخْبارِكَ فتَرتَجِفُ وتَرتَعِدُ أَمامَكَ

فأَرسَلتُ رُسُلًا مِن بَرِّيَّةِ قَديموتَ إِلى سيحون، مَلِكِ حَشْبون، بِكَلامِ السِّلْمِ قائلًا

دَعْني أَعبُرُ مِن أَرضِكَ، وأَنا أَسيرُ تَوًّا في طَريقي، لا أَميلُ يَمنَةً ولا يَسْرَةً

بِفِضَّةٍ تَبيعُني طَعامًا فآكُل، وبِفِضَّةٍ تُعْطيني ماءً فأَشرَبُ وأَعبُرُ ماشِيًا فقَط

كما صَنَعَ معي بَنو عيسُوَ المُقيمونَ بِسِعير والمُوآبِيُّونَ المُقيمونَ بِعار، حتَّى أَعبُرَ الأُردُنَّ إِلى الأَرضِ الَّتي أَعطانا إِيَّاها الرَّبُّ إِلٰهُنا

فأَبى سيحون، مَلِكُ حَشْبون، أَن يُعَبِّرَنا مِن أَرضِه، لِأَنَّ الرَّبَّ إِلٰهَكَ قَسَّى روحَه وصَلَّبَ قَلبَه، لِكَي يُسلِمَه إِلى يَدِكَ، كما هو اليَوم

فقالَ ليَ الرَّبّ: أُنظُرْ: قد بَدَأْتُ أُسلِمُ سيحونَ وأَرضَه إِلى يَدِكَ، فٱبدَأْ بِالتَّمَلُّكِ ورِثْ أَرضَه

فخَرَجَ سيحونُ لِمُلاقاتِنا بِكُلِّ شَعبِه لِلقِتالِ إِلى ياهَص

فأَسلَمَه الرَّبُّ إِلٰهُنا بَينَ أَيدينا، فضَرَبْناه هو وبنيه وكُلَّ شَعبِه

وٱستَولَينا على جَميعِ مُدُنِه في ذٰلِكَ الوَقت وحَرَّمْنا كُلَّ مَدينةٍ، رِجالَها ونِساءَها وأَطْفالَها، ولَم نُبْقِ باقِيًا

وأَمَّا البَهائِم، فغَنِمْناها لِأَنفُسِنا مع غَنيمةِ المُدُنِ الَّتي ٱستَولَينا علَيها

مِن عَروعيرَ الَّتي على شَفيرِ وادي أَرْنون والمَدينةِ الَّتي في الوادي إِلى جِلْعاد، لم تَكُنْ هناكَ مَدينةٌ ٱمتَنَعَت علَينا، بلِ الكُلُّ أَسلَمَه الرَّبُّ إِلٰهُنا بَينَ أَيدينا

إِلَّا أَرضَ بَني عَمُّون، فإِنَّكَ لم تَقْتَرِبْ مِنها: كُلَّ ناحِيَةِ وادي يَبُّوق ومُدُنَ الجَبَلِ وسائِرَ ما نَهانا عنه الرَّبُّ إِلٰهُنا