Faraya – Saint Charbel

Saint Charbel church & Statue. Faraya, Faraiya, Lebanon

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مار شربل فاريا

Faraya

Keserwan

Mount Lebanon

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Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Bcharre – The old monastery of Prophet Elishah

Saint Elisha the Prophet, Bcharre - Tannourine Road, Lebanon

دير مار أليشاع القديم

Bcharreh

Bcharre

North

دير مار أليشاع القديم - بشرّي

يقع الدير في وادي قنّوبين على السفح أسفل مدينة بشرّي. أولى الإشارات لوجوده تعود لسنة ١٣١٥، حين كان الدير مقرًّا لأساقفة بشرّي.
سنة ١٦٤٣، قطنه الرهبان الكرمليّون وهم أوّل إرساليّة أجنبيّة خدمت الموارنة. سنة ١٦٤٤، توفّي فيه برائحة القداسة، الناسك الفرنسيّ فرانسوا دي شاستوي. سنة ١٦٩٥، تسلّمت الرهبانيّة الحلبيّة اللبنانيّة الناشئة الدير من اهالي بشرّي، فأعاد الرهبان بناءه، وأقاموا فيه مدرسةً، وجلبوا من حلب أيقونة مار أليشاع. في ١٠ تشرين الثاني ١٦٩٨ إنعقد فيه أوّل مجمع للرهبانيّة، وفيه وُضع القانون الرهبانيّ الذي ثبّته فيما بعد البابا أقليمنضوس الثاني عشر وأهدى بدوره الدّير بيت قربانٍ وذخيرة مار مارون. أصبح الدّير محبسةً بعد بناء الدّير الجديد سنة ١٨٧٤، وكان آخر حبسائه الأب أنطونيوس طربيه (+١٩٩٨). وهو اليوم محجّ ومقصد للعزلة والصلاة.

The old monastery of Prophet Elishah - Bcharre

The monastery is situated in the holy valley of Qannoubin, on a cliff underneath the city of Bcharre. The oldest signs of it’s existence date back to 1315 when it was the seat of Bcharre’s bishops.
In 1643 it was the headquarters of the Carmelites, the first western missionaries to the Maronites.
In 1644 the saintly hermit Francois de Chasteuil died and was buried in the monastic church.
The newly founded Lebanese Aleppan Maronite took the monastery as it’s headquarter in 1695 and bought the icon of Prophet Elishah from Aleppo. On the 10th of November 1698 the first monastic council was held and the new monastic rules where promulgated. They where later acknowledged by Pope Clement XII who gave the monastery a tabernacle and a relic of St Maroun.
The monastery was used as a hermitage after the construction of the new monastery in 1874. The last of the hermits was Father Antonios Torbey (+1998). The monastery is now a shrine for pilgrims who seek solitude.

Mar Moussa – The monastery of St Moses of Abyssinia

Mar Moussa El Douar, Lebanon

دير مار موسى الحبشيّ

Mar Moussa Ed-Douar

Metn

Mount Lebanon

دير مار موسى الحبشيّ - مار موسى

بناء الدير يعود إلى سنة ١٦٥٦، سكنه أوّلاً رهبانًا عبّادا. إنضمّ هؤلاء الرهبان المتنسّكون سنة ١٧٥٧، إلى الرهبانيّة اللبنانيّة، وسلّموها الدير بموجب صكّ مكتوب، في عهد الأب العام جرجس قشّوع. كان للدير بعض أملاكٍ حين تسلّمته الرهبانيّة. أمّا بقيّة أملاكه فاتّصلت إلى الرهبانيّة بوجه الشراء من أعيان الطائفة الدرزيّة بعناية الأب العام إغناطيوس بليبل. في السنة ذاتها عقدت الرهبانيّة مجمعها في ربوعه وانتخب الرهبان الأب اقليموس المزرعاني رئيسا لهم على الرغم من معارضة البطرك طوبيا الخازن، وقد ادى هذا الإنتخاب الى انقسام الرهبانية الى بلدية وحلبية في العام ١٧٧٠ وكان دير مار موسى من نصيب الرهبانية البلدية التي تعرف اليوم بالرهبانية اللبنانية. اشترى الدير سنة ١٧٨٩ مطبعة نقلها من روما وعليها طُبعت الشحيمة وخدمة القداس الإلهي. تعرّض دير مار موسى الى النهب والحرق على يد جيش الحملة المصرية عام ١٨٤٠ ثم على يد الدروز اثناء مجازر الستين. عام ١٨٦٣ باشر الأب ليباوس المتيني ترميم الدير وبناء الطابق الثاني والكنيسة الحالية التي انتهى بنيانها عام ١٨٧١. على مرّ التاريخ، عرف الدير حقباتٍ زاهرةٍ. عيّنته الرهبانيّة ديرا للإبتداء، ثمّ مدرسةً للرهبان الدارسين. وعلاوةً على تعليم الفلسفة واللاهوت إعدادًا للكهنوت، كان الدير يؤمّن تعليم السريانيّة والعربيّة واللاتنيّة والفرنسيّة والحساب.

The monastery of St Moses of Abyssinia - Mar Moussa

The monastery was built in 1656, my contemplative monks. In 1757 the monastery was given to the Lebanese Order during the pontificate of Abbot Geryes Qashouh. The monastery had some lands when it was acquired, however most of its lands were bought from local Druze lords during the pontificate of Fr. Abbot Ignatius Bleibel. In 1770 the order had an assembly in the monastery and elected Fr. Abbot Clementis Mazraany against the will of Patriarch Tobias el Khazen, an election that lead to the split of the order into two: Lebanese and Aleppan. The Lebanese order acquired the monastery. The monastery housed a printing press in 1789 and printed the breviary and the missal. The monastery was devastated during the Egyptian campaign in 1840 and during the civil war of 1860. It was then restored by Fr. Abbot Lebaos el Mteiny in 1863 and a new church was built in 1871. During its long history, the monastery became a noviciate and a grammar school.